Luke 10

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1Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.

2Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3Go your ways. Behold, I send you out as lambs among wolves.

4Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5Into whatever house you enter, first say, ‘Peace be to this house.’

6If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8Into whatever city you enter, and they receive you, eat the things that are set before you.

9Heal the sick who are therein, and tell them, ‘The Kingdom of God has come near to you.’

10But into whatever city you enter, and they don’t receive you, go out into its streets and say,

11‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.’

12I tell you, it will be more tolerable in that day for Sodom than for that city.

13“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

14But it will be more tolerable for Tyre and Sidon in the judgment than for you.

15You, Capernaum, who are exalted to heaven, will be brought down to Hades.

16Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”

17The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”

18He said to them, “I saw Satan having fallen like lightning from heaven.

19Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.

20Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

21In that same hour Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”

22Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”

23Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,

24for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”

25Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”

26He said to him, “What is written in the law? How do you read it?”

27He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”

28He said to him, “You have answered correctly. Do this, and you will live.”

29But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”

30Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

32In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.

33But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

34came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.

35On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’

36Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”

37He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.

39She had a sister called Mary, who also sat at Jesus’ feet, and heard his word.

40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”

41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,

42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

Commentary

10:1-16 Christ sent the seventy disciples, two and two, that they might strengthen and encourage one another. The ministry of the gospel calls men to receive Christ as a Prince and a Saviour; and he will surely come in the power of his Spirit to all places whither he sends his faithful servants. But the doom of those who receive the grace of God in vain, will be very fearful Those who despise the faithful ministers of Christ, who think meanly of them, and look scornfully upon them, will be reckoned as despisers of God and Christ.

CHAPTER 10Lu 10:1-24. Mission of the Seventy Disciples, and Their Return.As our Lord's end approaches, the preparations for the establishment of the coming Kingdom are quickened and extended.1. the Lord—a becoming title here, as this appointment was an act truly lordly [Bengel].other seventy also—rather, "others (also in number), seventy"; probably with allusion to the seventy elders of Israel on whom the Spirit descended in the wilderness (Nu 11:24, 25). The mission, unlike that of the Twelve, was evidently quite temporary. All the instructions are in keeping with a brief and hasty pioneering mission, intended to supply what of general preparation for coming events the Lord's own visit afterwards to the same "cities and places" (Lu 10:1) would not, from want of time, now suffice to accomplish; whereas the instructions to the Twelve, besides embracing all those to the Seventy, contemplate world-wide and permanent effects. Accordingly, after their return from this single missionary tour, we never again read of the Seventy.

"\nTherefore said he unto them,.... That is, the "Lord Jesus", as the Ethiopic version expresses it; he said to the seventy disciples, what he had before said to the twelve apostles in Mt 9:37 where are the same words as here:\n\nthe harvest truly is great, but the labourers are few, pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest; for though there was such a number of disciples called to the ministerial work, and sent out, there was still need of more; so great was the harvest of souls, or number of hearers, that the labourers were yet but few; and therefore the Lord of the harvest and whose all souls are, was to be prayed unto to send forth more laborious preachers; [See comments on Mt 9:37].\n[See comments on Mt 9:38].\n\n\n "

"\nGo your ways,.... Into all the villages, towns, cities, and places, where he directed them to go, to make ready for him.\n\nBehold, I send you forth as lambs among wolves; as harmless, innocent, profitable, and defenceless creatures, among spiteful, malicious, cunning, and cruel men; [See comments on Mt 10:16].\n\n\n "

"\nCarry neither purse,.... The Syriac version reads, "purses, "to put money, gold, silver, and brass in; and the prohibition regards the money in the purse chiefly:\n\nnor scrip; the Syriac version here also reads in the plural number, "scrips", to put victuals in, provisions or any sort for their journey, which they were not to carry with them, any more than money, to buy food with\n\nNor shoes; any more than those they had upon their feet;\n[See comments on Mt 10:9] [See comments on Mt 10:10] and salute no man by the way; that they might not be retarded, and hindered in their journey by tedious ceremonies, and long inquiries into the health of persons and friends, and the business they were going about, and places where; and by discourses and confabulations, drawn out to great length, as was often the case at meeting on the road: and, for the same reason, a like charge is given to Gehazi, 2Ki 4:29, and which, as the Jewish commentators on the place observe {a}, was, that he might not multiply words with persons he met with, and might not be stopped by the way; and that his intention might be in his work, and his mind might not turn to any other thing, either by word or deed. So our Lord's intention, by this order was, not to teach them incivility, or to be morose and uncourteous; but that they might dispatch their business with the utmost expedition, and rather forego some common civilities and ceremonies, than to neglect, or, in the least, to hinder a work of so much importance they were sent about: and this was the more necessary, since, according to the Jewish maxim {b},\n\n"prevent every man with a salutation;''\n\nthey saluted all that they met, which took up time, and hindered business. Some sorts of persons indeed were excused, as those who were mourners {c} for the dead, and such as kept fasts for rain {d}: but such were not these disciples; they neither mourned, nor fasted, nor could they, so long as the bridegroom was with them.\n\n{a} Jarchi, Kimchi, & R. Levi Ben Gersom in 2 Kings iv. 29. {b} Pirke Abot. c. 4. sect. 15. {c} T. Bab. in Misn. Moed Katon, c. 3. sect. 6. {d} Misn. Taanith, c. 1. sect. 7.\n\n\n "

"\nAnd into whatsoever house ye enter,.... When ye come into any city, town, or village,\n\nfirst say, peace be to this house: salute the inhabitants in the usual form, saying, peace be to you; wishing them all happiness and prosperity, temporal, spiritual, and eternal. This shows our Lord did not disapprove of civil salutations.\n\n\n "

"\nAnd if the son of peace be there,....

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Translations8 · 5

AMHEVG ከዚህም በኋላ ጌታ ሌሎቹን ሰብዓ ሾመ፥ ሁለት ሁለትም አድርጎ እርሱ ሊሄድበት ወዳለው ከተማና ስፍራ ሁሉ በፊቱ ላካቸው። አማርኛ ENGNIV After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he… English BCV ድሕሪዙይ ጐይታ ኻልኦት ሰብዓን ክልተን(ሀ) መረፀ። በብኽልተ ገይሩ፥ ናብቲ ንሱ ክኸዶ ዘለዎ ኸተማን ስፍራን ቀቅድሚኡ ለኣኾም። ትግርኛ GAZBIB Kana booddee immoo gooftichi kan biraa namoota torbaatamii lama mul'inatti hojiidhaaf kenne, gara mandaraa fi iddoo inn… Afaan Oromoo BCV GIZ ወእምዝ ኀረየ እግዚእነ ካልአነ ሰብዓ ወፈነዎሙ በበክልኤቱ ቅድመ ገጹ ውስተ ኵሉ አህጉር ወበሓውርት ኀበ ሀለዎ ይባእ። giz GAZGAZ Kana booddee immoo gooftichi kan biraa namoota torbaatamii lama mul'inatti hojiidhaaf kenne, gara mandaraa fi iddoo inn… Afaan Oromoo BCV aksum ድሕሪዙይ ጐይታ ኻልኦት ሰብዓን ክልተን(ሀ) መረፀ። በብኽልተ ገይሩ፥ ናብቲ ንሱ ክኸዶ ዘለዎ ኸተማን ስፍራን ቀቅድሚኡ ለኣኾም። ትግርኛ AMHNIV ከዚህ በኋላ ጌታ ሌሎች ሰባ ሁለት ሰዎችን መርጦ ሾመ፤ ወደሚሄድበትም ከተማና ቦታ ሁሉ እንዲቀድሙት፣ ሁለት ሁለት አድርጎ ላካቸው፤ አማርኛ