Luke 9

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1He called the twelve together, and gave them power and authority over all demons, and to cure diseases.

2He sent them out to preach the Kingdom of God, and to heal the sick.

3He said to them, “Take nothing for your journey—neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece.

4Into whatever house you enter, stay there, and depart from there.

5As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”

6They departed, and went throughout the villages, preaching the Good News, and healing everywhere.

7Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,

8and by some that Elijah had appeared, and by others that one of the old prophets had risen again.

9Herod said, “John I beheaded, but who is this, about whom I hear such things?” He sought to see him.

10The apostles, when they had returned, told him what things they had done. He took them, and withdrew apart to a deserted place of a city called Bethsaida.

11But the multitudes, perceiving it, followed him. He welcomed them, and spoke to them of the Kingdom of God, and he cured those who needed healing.

12The day began to wear away; and the twelve came, and said to him, “Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place.”

13But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”

14For they were about five thousand men. He said to his disciples, “Make them sit down in groups of about fifty each.”

15They did so, and made them all sit down.

16He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude.

17They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.

18As he was praying alone, the disciples were with him, and he asked them, “Who do the multitudes say that I am?”

19They answered, “‘John the Baptizer,’ but others say, ‘Elijah,’ and others, that one of the old prophets is risen again.”

20He said to them, “But who do you say that I am?” Peter answered, “The Christ of God.”

21But he warned them, and commanded them to tell this to no one,

22saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”

23He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

24For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.

25For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

26For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.

27But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see the Kingdom of God.”

28About eight days after these sayings, he took with him Peter, John, and James, and went up onto the mountain to pray.

29As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.

30Behold, two men were talking with him, who were Moses and Elijah,

31who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.

32Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.

33As they were parting from him, Peter said to Jesus, “Master, it is good for us to be here. Let’s make three tents: one for you, and one for Moses, and one for Elijah,” not knowing what he said.

34While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.

35A voice came out of the cloud, saying, “This is my beloved Son. Listen to him!”

36When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.

37On the next day, when they had come down from the mountain, a great multitude met him.

38Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only child.

39Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.

40I begged your disciples to cast it out, and they couldn’t.”

41Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”

42While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.

43They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,

44“Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.”

45But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.

46There arose an argument among them about which of them was the greatest.

47Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,

48and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”

49John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”

50Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”

51It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,

52and sent messengers before his face. They went, and entered into a village of the Samaritans, so as to prepare for him.

53They didn’t receive him, because he was traveling with his face set towards Jerusalem.

54When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?”

55But he turned and rebuked them, “You don’t know of what kind of spirit you are.

56For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village.

57As they went on the way, a certain man said to him, “I want to follow you wherever you go, Lord.”

58Jesus said to him, “The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head.”

59He said to another, “Follow me!” But he said, “Lord, allow me first to go and bury my father.”

60But Jesus said to him, “Leave the dead to bury their own dead, but you go and announce the Kingdom of God.”

61Another also said, “I want to follow you, Lord, but first allow me to say good-bye to those who are at my house.”

62But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God.”

Commentary

9:1-9 Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, Lu 23:11.

"\nAnd he sent them to preach the kingdom of God,.... The Gospel, which gives an account of the kingdom of the Messiah; of his kingly office and power; of his church, which is his kingdom, and of the government of it, by the ministration of the word, and the administration of ordinances; of the kingdom of grace in the hearts of Christ's subjects, and the nature of it; and of the kingdom of glory, and what is the saints' meetness for it, and right unto it:\n\nand to heal the sick; of every disease of body, and thereby confirm their mission and commission from Christ, to preach the Gospel; and recommend it to men.\n\n\n "

"\nAnd he said unto them, take nothing for your journey,.... Throughout the towns and cities of Judea, where they were sent to preach the Gospel:\n\nneither staves, The Vulgate Latin, and all the Oriental versions, read in the singular number, "neither staff, rod, or club"; and so it was in one of Beza's ancient copies, but in all the rest in the plural, as in Matthew; which last must be the true reading, since one staff was allowed, according as in Mr 6:8 though more than one were forbidden:\n\nnor scrip; or bag to put provision in;\n[See comments on Mt 10:10]\n\nNeither bread, neither money; gold, silver, or brass, to buy bread with; because they were to have it, wherever they came, given them, as their due, and the reward of their labour;\n\nneither have two coats apiece; the word "apiece" is left out in one copy, nor is it expressed in the Vulgate Latin and the eastern versions, which read as in Mt 10:10 though the word does aptly and clearly express the sense of the prohibition, which was not that they should not have two coats among them, but not two apiece; or each man should not have two, or have change of raiment; [See comments on Mt 10:10]\n\n\n "

"\nAnd whatsoever house ye enter into,.... In any town, or city, they should come to in their journey through Judea, and should enter into for the sake of lodging, during their stay:\n\nthere abide; do not shift quarters, or move from house to house:\n\nand thence depart; the house you come into first, go out of last, when ye leave the town or city. The Vulgate Latin and Persic versions read, and thence do not depart: and so Beza says it is read in a certain copy, but then the sense is the same, as the Ethiopic version renders it, "do not go out from thence, until ye depart"; that is, do not leave the house, till you depart out of the town or city; agreeably to which is the Arabic version, "remain in it until the time of your going out"; [See comments on Mt 10:11].\n\n\n "

"\nAnd whosoever will not receive you,.... Unto their houses:\n\nwhen ye go out of the city; where lodging and entertainment are refused you;\n\nshake off the very dust from your feet, for a testimony against them;\n[See comments on Mt 10:14] [See comments on Mr 6:11]\n\n\n "

"\nAnd they departed,.... That is, the apostles, as the Syriac and Persic versions express it: they went from Christ, and the place where he was, from Capernaum, at least from some place in Galilee:\n\nand went through the towns; the Syriac, Persic, and Ethiopic versions add, "and cities"; that is, of Judea, as well as Galilee, even the whole land of Israel:\n\npreaching the Gospel; which explains what is meant by the kingdom of God, Lu 9:2 and healing everywhere; all sorts of bodily diseases, wherever they came.\n\n\n "

"\nNow Herod the tetrarch,.... Of Galilee, and who is called a king in Mr 6:14 as he is here in the Ethiopic version:\n\nheard of all that was done by him; of all the miracles that were wrought by Christ, and his apostles; the fame of which were the more spread through the mission of the apostles, and the journey they took through all the towns and cities of Galilee, which were in Herod's jurisdiction; by which means he, and his court, came to the knowledge of them, the whole country, ringing with the account of the same:\n\nand he was perplexed; anxious, and distressed, not knowing well what to think of Christ, and the different sentiments of men about him: be was afraid lest he should be John the Baptist risen from the dead, whom he had beheaded: he hesitated about it at first, though he afterwards was fully persuaded, in his own mind, that it was he, as some affirmed; and this gave him great uneasiness, and filled him with distress and horror:\n\nbecause that it was said of some that John was risen from the dead; and he began to fear it was true, though willing to disbelieve it, at least to make a question of it, especially in public; though in private, to his own family and servants, he was free to tell his mind.\n\n\n "

"\nAnd of some, that Elias had appeared,....

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Translations8 · 5

AMHEVG አሥራ ሁለቱንም ሐዋርያት በአንድነት ወደ እርሱ ጠርቶ በአጋንንት ሁሉ ላይ ደዌንም ይፈውሱ ዘንድ ኃይልና ሥልጣን ሰጣቸው፤ አማርኛ ENGNIV When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure disease… English BCV ኢየሱስ ነቶም ዓሰርተ ኽልተ ሃዋርያት ብሓባር ፀዊዑ፥ ሕሙማት ንኸሕውዩ፥ ኣብ ልዕሊ ኣጋንንቲ ዅሉ ሓይልን ስልጣንን ሃቦም። ትግርኛ GAZBIB Yesus bartoota kudha lamaan walitti waamee, Seexanoota haa baasaniif dhukkubsatootas haa fayyisaniif, humnaa fi aboo is… Afaan Oromoo BCV GIZ ወጸውዖሙ ለዐሠርቱ ወክልኤቱ ሐዋርያት፡ ወወሀቦሙ ኀይለ ወሥልጣነ ወአብሖሙ ላዕለ ኵሉ አጋንንት ያሕይዉ ድዉያነ። giz GAZGAZ Yesus bartoota kudha lamaan walitti waamee, Seexanoota haa baasaniif dhukkubsatootas haa fayyisaniif, humnaa fi aboo is… Afaan Oromoo BCV aksum ኢየሱስ ነቶም ዓሰርተ ኽልተ ሃዋርያት ብሓባር ፀዊዑ፥ ሕሙማት ንኸሕውዩ፥ ኣብ ልዕሊ ኣጋንንቲ ዅሉ ሓይልን ስልጣንን ሃቦም። ትግርኛ AMHNIV ኢየሱስም ዐሥራ ሁለቱን ሐዋርያት በአንድነት ጠርቶ አጋንንትን ሁሉ እንዲያወጡ፣ ደዌንም እንዲፈውሱ ኀይልና ሥልጣን ሰጣቸው፤ አማርኛ