Luke 10

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1After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go.

2He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.

3Go! I am sending you out like lambs among wolves.

4Do not take a purse or bag or sandals; and do not greet anyone on the road.

5“When you enter a house, first say, ‘Peace to this house.’

6If a man of peace is there, your peace will rest on him; if not, it will return to you.

7Stay in that house, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.

8“When you enter a town and are welcomed, eat what is set before you.

9Heal the sick who are there and tell them, ‘The kingdom of God is near you.’

10But when you enter a town and are not welcomed, go into its streets and say,

11‘Even the dust of your town that sticks to our feet we wipe off against you. Yet be sure of this: The kingdom of God is near.’

12I tell you, it will be more bearable on that day for Sodom than for that town.

13“Woe to you, Korazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

14But it will be more bearable for Tyre and Sidon at the judgment than for you.

15And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths.

16“He who listens to you listens to me; he who rejects you rejects me; but he who rejects me rejects him who sent me.”

17The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”

18He replied, “I saw Satan fall like lightning from heaven.

19I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.

20However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”

21At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.

22“All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”

23Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see.

24For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”

25On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

26“What is written in the Law?” he replied. “How do you read it?”

27He answered: “ ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’ ”

28“You have answered correctly,” Jesus replied. “Do this and you will live.”

29But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.

31A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.

32So too, a Levite, when he came to the place and saw him, passed by on the other side.

33But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.

34He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him.

35The next day he took out two silver coins and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”

38As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him.

39She had a sister called Mary, who sat at the Lord's feet listening to what he said.

40But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!”

41“Martha, Martha,” the Lord answered, “you are worried and upset about many things,

42but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”

Commentary

10:1-16 Christ sent the seventy disciples, two and two, that they might strengthen and encourage one another. The ministry of the gospel calls men to receive Christ as a Prince and a Saviour; and he will surely come in the power of his Spirit to all places whither he sends his faithful servants. But the doom of those who receive the grace of God in vain, will be very fearful Those who despise the faithful ministers of Christ, who think meanly of them, and look scornfully upon them, will be reckoned as despisers of God and Christ.

CHAPTER 10Lu 10:1-24. Mission of the Seventy Disciples, and Their Return.As our Lord's end approaches, the preparations for the establishment of the coming Kingdom are quickened and extended.1. the Lord—a becoming title here, as this appointment was an act truly lordly [Bengel].other seventy also—rather, "others (also in number), seventy"; probably with allusion to the seventy elders of Israel on whom the Spirit descended in the wilderness (Nu 11:24, 25). The mission, unlike that of the Twelve, was evidently quite temporary. All the instructions are in keeping with a brief and hasty pioneering mission, intended to supply what of general preparation for coming events the Lord's own visit afterwards to the same "cities and places" (Lu 10:1) would not, from want of time, now suffice to accomplish; whereas the instructions to the Twelve, besides embracing all those to the Seventy, contemplate world-wide and permanent effects. Accordingly, after their return from this single missionary tour, we never again read of the Seventy.

"\nTherefore said he unto them,.... That is, the "Lord Jesus", as the Ethiopic version expresses it; he said to the seventy disciples, what he had before said to the twelve apostles in Mt 9:37 where are the same words as here:\n\nthe harvest truly is great, but the labourers are few, pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest; for though there was such a number of disciples called to the ministerial work, and sent out, there was still need of more; so great was the harvest of souls, or number of hearers, that the labourers were yet but few; and therefore the Lord of the harvest and whose all souls are, was to be prayed unto to send forth more laborious preachers; [See comments on Mt 9:37].\n[See comments on Mt 9:38].\n\n\n "

"\nGo your ways,.... Into all the villages, towns, cities, and places, where he directed them to go, to make ready for him.\n\nBehold, I send you forth as lambs among wolves; as harmless, innocent, profitable, and defenceless creatures, among spiteful, malicious, cunning, and cruel men; [See comments on Mt 10:16].\n\n\n "

"\nCarry neither purse,.... The Syriac version reads, "purses, "to put money, gold, silver, and brass in; and the prohibition regards the money in the purse chiefly:\n\nnor scrip; the Syriac version here also reads in the plural number, "scrips", to put victuals in, provisions or any sort for their journey, which they were not to carry with them, any more than money, to buy food with\n\nNor shoes; any more than those they had upon their feet;\n[See comments on Mt 10:9] [See comments on Mt 10:10] and salute no man by the way; that they might not be retarded, and hindered in their journey by tedious ceremonies, and long inquiries into the health of persons and friends, and the business they were going about, and places where; and by discourses and confabulations, drawn out to great length, as was often the case at meeting on the road: and, for the same reason, a like charge is given to Gehazi, 2Ki 4:29, and which, as the Jewish commentators on the place observe {a}, was, that he might not multiply words with persons he met with, and might not be stopped by the way; and that his intention might be in his work, and his mind might not turn to any other thing, either by word or deed. So our Lord's intention, by this order was, not to teach them incivility, or to be morose and uncourteous; but that they might dispatch their business with the utmost expedition, and rather forego some common civilities and ceremonies, than to neglect, or, in the least, to hinder a work of so much importance they were sent about: and this was the more necessary, since, according to the Jewish maxim {b},\n\n"prevent every man with a salutation;''\n\nthey saluted all that they met, which took up time, and hindered business. Some sorts of persons indeed were excused, as those who were mourners {c} for the dead, and such as kept fasts for rain {d}: but such were not these disciples; they neither mourned, nor fasted, nor could they, so long as the bridegroom was with them.\n\n{a} Jarchi, Kimchi, & R. Levi Ben Gersom in 2 Kings iv. 29. {b} Pirke Abot. c. 4. sect. 15. {c} T. Bab. in Misn. Moed Katon, c. 3. sect. 6. {d} Misn. Taanith, c. 1. sect. 7.\n\n\n "

"\nAnd into whatsoever house ye enter,.... When ye come into any city, town, or village,\n\nfirst say, peace be to this house: salute the inhabitants in the usual form, saying, peace be to you; wishing them all happiness and prosperity, temporal, spiritual, and eternal. This shows our Lord did not disapprove of civil salutations.\n\n\n "

"\nAnd if the son of peace be there,....

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Translations8 · 5

AMHEVG ከዚህም በኋላ ጌታ ሌሎቹን ሰብዓ ሾመ፥ ሁለት ሁለትም አድርጎ እርሱ ሊሄድበት ወዳለው ከተማና ስፍራ ሁሉ በፊቱ ላካቸው። አማርኛ BCV ድሕሪዙይ ጐይታ ኻልኦት ሰብዓን ክልተን(ሀ) መረፀ። በብኽልተ ገይሩ፥ ናብቲ ንሱ ክኸዶ ዘለዎ ኸተማን ስፍራን ቀቅድሚኡ ለኣኾም። ትግርኛ GAZBIB Kana booddee immoo gooftichi kan biraa namoota torbaatamii lama mul'inatti hojiidhaaf kenne, gara mandaraa fi iddoo inn… Afaan Oromoo BCV GIZ ወእምዝ ኀረየ እግዚእነ ካልአነ ሰብዓ ወፈነዎሙ በበክልኤቱ ቅድመ ገጹ ውስተ ኵሉ አህጉር ወበሓውርት ኀበ ሀለዎ ይባእ። giz GAZGAZ Kana booddee immoo gooftichi kan biraa namoota torbaatamii lama mul'inatti hojiidhaaf kenne, gara mandaraa fi iddoo inn… Afaan Oromoo BCV aksum ድሕሪዙይ ጐይታ ኻልኦት ሰብዓን ክልተን(ሀ) መረፀ። በብኽልተ ገይሩ፥ ናብቲ ንሱ ክኸዶ ዘለዎ ኸተማን ስፍራን ቀቅድሚኡ ለኣኾም። ትግርኛ AMHNIV ከዚህ በኋላ ጌታ ሌሎች ሰባ ሁለት ሰዎችን መርጦ ሾመ፤ ወደሚሄድበትም ከተማና ቦታ ሁሉ እንዲቀድሙት፣ ሁለት ሁለት አድርጎ ላካቸው፤ አማርኛ SWAHSUV Basi, baada ya hayo Bwana aliweka na wengine, sabini, akawatuma wawili wawili wamtangulie kwenda kila mji na kila mahal… Kiswahili