Luke 8

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1Soon afterwards, he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,

2and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;

3and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others; who served them from their possessions.

4When a great multitude came together, and people from every city were coming to him, he spoke by a parable.

5“The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.

6Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.

7Other fell amid the thorns, and the thorns grew with it, and choked it.

8Other fell into the good ground, and grew, and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”

9Then his disciples asked him, “What does this parable mean?”

10He said, “To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that ‘seeing they may not see, and hearing they may not understand.’

11Now the parable is this: The seed is the word of God.

12Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.

13Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.

14That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.

15That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and produces fruit with patience.

16“No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.

17For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.

18Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”

19His mother and brothers came to him, and they could not come near him for the crowd.

20It was told him by some saying, “Your mother and your brothers stand outside, desiring to see you.”

21But he answered them, “My mother and my brothers are these who hear the word of God, and do it.”

22Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.

23But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.

24They came to him, and awoke him, saying, “Master, master, we are dying!” He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.

25He said to them, “Where is your faith?” Being afraid they marveled, saying to one another, “Who is this, then, that he commands even the winds and the water, and they obey him?”

26They arrived at the country of the Gadarenes, which is opposite Galilee.

27When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs.

28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!”

29For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.

30Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him.

31They begged him that he would not command them to go into the abyss.

32Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.

33The demons came out of the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.

34When those who fed them saw what had happened, they fled, and told it in the city and in the country.

35People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.

36Those who saw it told them how he who had been possessed by demons was healed.

37All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.

38But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,

39“Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.

40When Jesus returned, the multitude welcomed him, for they were all waiting for him.

41Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus’ feet, and begged him to come into his house,

42for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.

43A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,

44came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped.

45Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”

46But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”

47When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.

48He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”

49While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”

50But Jesus hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.”

51When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.

52All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.”

53They were ridiculing him, knowing that she was dead.

54But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!”

55Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.

56Her parents were amazed, but he commanded them to tell no one what had been done.

Commentary

8:1-3 We are here told what Christ made the constant business of his life, it was teaching the gospel. Tidings of the kingdom of God are glad tidings, and what Christ came to bring. Certain women attended upon him who ministered to him of their substance. It showed the mean condition to which the Saviour humbled himself, that he needed their kindness, and his great humility, that he accepted it. Though rich, yet for our sakes he became poor.

"\nAnd certain women which had been healed of evil spirits,.... Of devils, who had possessed them, and were healed by Christ, dispossessing them; [See comments on Lu 7:21].\n\nand infirmities: various diseases of body: some were dispossessed of devils, and others freed from bodily disorders; of the first sort was\n\nMary Magdalene, out of whom went seven devils: by the order of Christ, for he cast them out, Mr 16:9 and which shows, that this is to be understood, in a literal sense, of devils, and the dispossession of them by Christ; and not in a figurative sense, of vices, and the expulsion of them by the power of divine grace; for this same phrase is used where real dispossessions are intended: nor need it be thought strange that seven devils should be in one person, when, in this same chapter, we read of a legion in one man, and which also Christ cast out, Lu 8:30. This woman seems to be a different person from her spoken of in the latter part of the preceding chapter, seeing this looks as if it was the first time of her being taken notice of by this evangelist, and is described by a different character. She is called "Magdalene", to distinguish her from others of the same name; the reason of which [See comments on Mt 27:56]. She is said {d} to be a widow, and so not being bound to an husband, was at leisure to follow Christ.\n\n{d} Jerom in Mar. xv. 40.\n\n\n "

"\nAnd Joanna, the wife of Chuza, Herod's steward,.... Joanna, or Juchan, as the Syriac version calls her, was a name, among the Jews, for a woman, as Jochanan, or John, was for a man. In the Talmud {e} we read of one Jochani, or Joanni, the daughter of Retibi, the same name with this. Her husband's name was Chuza. Dr. Lightfoot observes, from a Talmudic treatise {f}, such a name in the genealogy of Haman, who is called the son of Chuza; and Haman being an Edomite, and this man being in the family of Herod, who was of that race, suggests it to be an Idumean name. But in my edition of that treatise, Haman is not called the son of Chuza, but \u05d1\u05e8 \u05db\u05d9\u05d6\u05d0, "the son of Ciza"; and besides, Chuza is a Jewish name, and the name of a family of note among the Jews: hence we read {g} of R. Broka the Chuzite; where the gloss is, "for he was", \u05de\u05d1\u05d9 \u05d7\u05d5\u05d6\u05d0\u05d9, "of the family of Chuzai". And elsewhere {h} mention is made of two sons of Chuzai; and both the gloss, and Piske Harosh upon the place, say, "they were Jews": so Abimi is said to be of the family of Chuzai, or the Chuzites {i}; and the same is said of R. Acha {k}. This man, here mentioned, was Herod's steward; a steward of Herod the "tetrarch", of Galilee. The Arabic version calls him his "treasurer"; and the Vulgate Latin, and the Ethiopic versions, his "procurator"; and some have thought him to be a deputy governor of the province under him; but he seems rather to be a governor, or "chief of his house", as the Syriac version renders it: he was one that presided in his family, and managed his domestic affairs; was an overseer of them, as Joseph was in Potiphar's house; and the same Greek word that is here used, is adopted by the Jews into their language, and used of Joseph {l}: and who moreover say {m},\n\n"let not a man appoint a steward in his house; for if Potiphar had not appointed Joseph, \u05d0\u05e4\u05d5\u05d8\u05e8\u05d5\u05e4\u05d5\u05e1, "a steward" in his house, he had not come into that matter,''\n\nof calumny and reproach. It was common for kings, princes, and great men, to have such an officer in their families. We read {n} of a steward of king Agrippa's, who was of this same family. The Persic version is very foreign to the purpose, making Chuza to be "of the family of Herod". This man might be either dead, as some have conjectured; or, if living, might be secretly a friend of Christ, and so willing that his wife should follow him; or, if an enemy, such was her zeal for Christ, that she cheerfully exposed herself to all his resentments; and chose rather meanness, contempt, and persecution with Christ, and for his sake, than to enjoy all the pleasures of Herod's court without him.\n\nAnd Susannah; this also was a name for a woman with the, Jews, as appears from the history of one of this name with them, which stands among the apocryphal writings. She, as well as Joanna, and perhaps also Mary Magdalene, were rich, and persons of substance, as well as note, as should seem by what follows: "and many others"; that is, many other women; for the words, are of the feminine gender:\n\nwhich ministered unto him of their substance; four ancient copies of Beza's, and five of Stephens's, and the Syriac version read, "which ministered unto them"; that is, to Christ, and his disciples, as the Persic version expresses it.

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Translations8 · 5

AMHEVG ከዚህም በኋላ እየሰበከና ስለ እግዚአብሔር መንግሥት የምሥራች እየተናገረ በየከተማይቱ በየመንደሩም ያልፍ ነበር፤ አማርኛ ENGNIV After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God.… English BCV ድሕሪዙይ ኢየሱስ፥ መንግስቲ እግዚኣብሄር እናሰበኸን እናብሰረን፥ በብኸተማታትን በብዓድታትን ይዘዋወር ነበረ። እቶም ዓሰርተ ኽልተ ደቀ መዛሙርቱውን ምስኡ ነበሩ። ትግርኛ GAZBIB Yeroo gabaabaa booddee Yesus mandarootaa fi gandeen keessa adeemee, mootummaa Waaqayyoo labsaa misraachoo himaa ture; b… Afaan Oromoo BCV GIZ ወእምዝ በሳኒታ አንሶሰወ እግዚእ ኢየሱስ ውስተ አህጉር ወአዕጸዳት ወሰበከ ሎሙ ወመሀሮሙ በእንተ መንግሥተ እግዚአብሔር ወምስሌሁ ዐሠርቱ ወክልኤቱ አርዳኢሁ። giz GAZGAZ Yeroo gabaabaa booddee Yesus mandarootaa fi gandeen keessa adeemee, mootummaa Waaqayyoo labsaa misraachoo himaa ture; b… Afaan Oromoo BCV aksum ድሕሪዙይ ኢየሱስ፥ መንግስቲ እግዚኣብሄር እናሰበኸን እናብሰረን፥ በብኸተማታትን በብዓድታትን ይዘዋወር ነበረ። እቶም ዓሰርተ ኽልተ ደቀ መዛሙርቱውን ምስኡ ነበሩ። ትግርኛ AMHNIV ከዚህ በኋላ ኢየሱስ የእግዚአብሔርን መንግሥት የምሥራች ቃል እየሰበከ በየከተማውና በየመንደሩ አለፈ። ዐሥራ ሁለቱም ከእርሱ ጋር ነበሩ፤ አማርኛ