Luke 9

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1When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases,

2and he sent them out to preach the kingdom of God and to heal the sick.

3He told them: “Take nothing for the journey–no staff, no bag, no bread, no money, no extra tunic.

4Whatever house you enter, stay there until you leave that town.

5If people do not welcome you, shake the dust off your feet when you leave their town, as a testimony against them.”

6So they set out and went from village to village, preaching the gospel and healing people everywhere.

7Now Herod the tetrarch heard about all that was going on. And he was perplexed, because some were saying that John had been raised from the dead,

8others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life.

9But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him.

10When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida,

11but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.

12Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”

13He replied, “You give them something to eat.” They answered, “We have only five loaves of bread and two fish–unless we go and buy food for all this crowd.”

14(About five thousand men were there.) But he said to his disciples, “Have them sit down in groups of about fifty each.”

15The disciples did so, and everybody sat down.

16Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to set before the people.

17They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

18Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”

19They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”

20“But what about you?” he asked. “Who do you say I am?” Peter answered, “The Christ of God.”

21Jesus strictly warned them not to tell this to anyone.

22And he said, “The Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and he must be killed and on the third day be raised to life.”

23Then he said to them all: “If anyone would come after me, he must deny himself and take up his cross daily and follow me.

24For whoever wants to save his life will lose it, but whoever loses his life for me will save it.

25What good is it for a man to gain the whole world, and yet lose or forfeit his very self?

26If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels.

27I tell you the truth, some who are standing here will not taste death before they see the kingdom of God.”

28About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.

29As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.

30Two men, Moses and Elijah,

31appeared in glorious splendor, talking with Jesus. They spoke about his departure, which he was about to bring to fulfillment at Jerusalem.

32Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him.

33As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters–one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)

34While he was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud.

35A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.”

36When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves, and told no one at that time what they had seen.

37The next day, when they came down from the mountain, a large crowd met him.

38A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child.

39A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.

40I begged your disciples to drive it out, but they could not.”

41“O unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”

42Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the evil spirit, healed the boy and gave him back to his father.

43And they were all amazed at the greatness of God. While everyone was marveling at all that Jesus did, he said to his disciples,

44“Listen carefully to what I am about to tell you: The Son of Man is going to be betrayed into the hands of men.”

45But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.

46An argument started among the disciples as to which of them would be the greatest.

47Jesus, knowing their thoughts, took a little child and had him stand beside him.

48Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For he who is least among you all–he is the greatest.”

49“Master,” said John, “we saw a man driving out demons in your name and we tried to stop him, because he is not one of us.”

50“Do not stop him,” Jesus said, “for whoever is not against you is for you.”

51As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.

52And he sent messengers on ahead, who went into a Samaritan village to get things ready for him;

53but the people there did not welcome him, because he was heading for Jerusalem.

54When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?”

55But Jesus turned and rebuked them,

56and they went to another village.

57As they were walking along the road, a man said to him, “I will follow you wherever you go.”

58Jesus replied, “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.”

59He said to another man, “Follow me.” But the man replied, “Lord, first let me go and bury my father.”

60Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”

61Still another said, “I will follow you, Lord; but first let me go back and say good-by to my family.”

62Jesus replied, “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God.”

Commentary

9:1-9 Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, Lu 23:11.

"\nAnd he sent them to preach the kingdom of God,.... The Gospel, which gives an account of the kingdom of the Messiah; of his kingly office and power; of his church, which is his kingdom, and of the government of it, by the ministration of the word, and the administration of ordinances; of the kingdom of grace in the hearts of Christ's subjects, and the nature of it; and of the kingdom of glory, and what is the saints' meetness for it, and right unto it:\n\nand to heal the sick; of every disease of body, and thereby confirm their mission and commission from Christ, to preach the Gospel; and recommend it to men.\n\n\n "

"\nAnd he said unto them, take nothing for your journey,.... Throughout the towns and cities of Judea, where they were sent to preach the Gospel:\n\nneither staves, The Vulgate Latin, and all the Oriental versions, read in the singular number, "neither staff, rod, or club"; and so it was in one of Beza's ancient copies, but in all the rest in the plural, as in Matthew; which last must be the true reading, since one staff was allowed, according as in Mr 6:8 though more than one were forbidden:\n\nnor scrip; or bag to put provision in;\n[See comments on Mt 10:10]\n\nNeither bread, neither money; gold, silver, or brass, to buy bread with; because they were to have it, wherever they came, given them, as their due, and the reward of their labour;\n\nneither have two coats apiece; the word "apiece" is left out in one copy, nor is it expressed in the Vulgate Latin and the eastern versions, which read as in Mt 10:10 though the word does aptly and clearly express the sense of the prohibition, which was not that they should not have two coats among them, but not two apiece; or each man should not have two, or have change of raiment; [See comments on Mt 10:10]\n\n\n "

"\nAnd whatsoever house ye enter into,.... In any town, or city, they should come to in their journey through Judea, and should enter into for the sake of lodging, during their stay:\n\nthere abide; do not shift quarters, or move from house to house:\n\nand thence depart; the house you come into first, go out of last, when ye leave the town or city. The Vulgate Latin and Persic versions read, and thence do not depart: and so Beza says it is read in a certain copy, but then the sense is the same, as the Ethiopic version renders it, "do not go out from thence, until ye depart"; that is, do not leave the house, till you depart out of the town or city; agreeably to which is the Arabic version, "remain in it until the time of your going out"; [See comments on Mt 10:11].\n\n\n "

"\nAnd whosoever will not receive you,.... Unto their houses:\n\nwhen ye go out of the city; where lodging and entertainment are refused you;\n\nshake off the very dust from your feet, for a testimony against them;\n[See comments on Mt 10:14] [See comments on Mr 6:11]\n\n\n "

"\nAnd they departed,.... That is, the apostles, as the Syriac and Persic versions express it: they went from Christ, and the place where he was, from Capernaum, at least from some place in Galilee:\n\nand went through the towns; the Syriac, Persic, and Ethiopic versions add, "and cities"; that is, of Judea, as well as Galilee, even the whole land of Israel:\n\npreaching the Gospel; which explains what is meant by the kingdom of God, Lu 9:2 and healing everywhere; all sorts of bodily diseases, wherever they came.\n\n\n "

"\nNow Herod the tetrarch,.... Of Galilee, and who is called a king in Mr 6:14 as he is here in the Ethiopic version:\n\nheard of all that was done by him; of all the miracles that were wrought by Christ, and his apostles; the fame of which were the more spread through the mission of the apostles, and the journey they took through all the towns and cities of Galilee, which were in Herod's jurisdiction; by which means he, and his court, came to the knowledge of them, the whole country, ringing with the account of the same:\n\nand he was perplexed; anxious, and distressed, not knowing well what to think of Christ, and the different sentiments of men about him: be was afraid lest he should be John the Baptist risen from the dead, whom he had beheaded: he hesitated about it at first, though he afterwards was fully persuaded, in his own mind, that it was he, as some affirmed; and this gave him great uneasiness, and filled him with distress and horror:\n\nbecause that it was said of some that John was risen from the dead; and he began to fear it was true, though willing to disbelieve it, at least to make a question of it, especially in public; though in private, to his own family and servants, he was free to tell his mind.\n\n\n "

"\nAnd of some, that Elias had appeared,....

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