Isaiah 63

ENGWEBEnglish19 verses

1Who is this who comes from Edom, with dyed garments from Bozrah? Who this who is glorious in his clothing, marching in the greatness of his strength? “It is I who speak in righteousness, mighty to save.”

2Why is your clothing red, and your garments like him who treads in the wine vat?

3“I have trodden the wine press alone; and of the peoples, no one was with me: Yes, I trod them in my anger, and trampled them in my wrath. Their lifeblood is sprinkled on my garments, and I have stained all my clothing.

4For the day of vengeance was in my heart, and the year of my redeemed has come.

5I looked, and there was no one to help; and I wondered that there was no one to uphold: therefore my own arm brought salvation to me; and my own wrath upheld me.

6I trod down the peoples in my anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth.”

7I will tell of the loving kindnesses of Yahweh and the praises of Yahweh, according to all that Yahweh has given to us, and the great goodness toward the house of Israel, which he has given to them according to his mercies, and according to the multitude of his loving kindnesses.

8For he said, “Surely, they are my people, children who will not deal falsely;” so he became their Savior.

9In all their affliction he was afflicted, and the angel of his presence saved them. In his love and in his pity he redeemed them. He bore them, and carried them all the days of old.

10But they rebelled, and grieved his holy Spirit. Therefore he turned and became their enemy, and he himself fought against them.

11Then he remembered the days of old, Moses and his people, saying, “Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put his Holy Spirit among them?”

12Who caused his glorious arm to be at Moses’ right hand? Who divided the waters before them, to make himself an everlasting name?

13Who led them through the depths, like a horse in the wilderness, so that they didn’t stumble?

14As the livestock that go down into the valley, Yahweh’s Spirit caused them to rest. So you led your people, to make yourself a glorious name.

15Look down from heaven, and see from the habitation of your holiness and of your glory. Where are your zeal and your mighty acts? The yearning of your heart and your compassion is restrained toward me.

16For you are our Father, though Abraham doesn’t know us, and Israel does not acknowledge us. You, Yahweh, are our Father. Our Redeemer from everlasting is your name.

17O Yahweh, why do you make us wander from your ways, and harden our heart from your fear? Return for your servants’ sake, the tribes of your inheritance.

18Your holy people possessed it but a little while. Our adversaries have trodden down your sanctuary.

19We have become like those over whom you never ruled, like those who were not called by your name.

Commentary

63:1 Who - The church makes enquiry, and that with admiration, who it is that appears in such a habit or posture? Edom - Idumea, where Esau dwelt. It is put for all the enemies of the church. Bozrah - The capital city of Idumea. Here is also an allusion to the garments of this conqueror, Edom signifying red, and Bozrah a vintage. Glorious - Such as generals march before their armies in. Righteousness - Here Christ gives an answer, wherein he both asserts his fidelity, that he will faithfully perform what he hath promised, and that he will truly execute justice. Mighty - I have power to accomplish salvation.

CHAPTER 63Isa 63:1-19. Messiah Coming as the Avenger, in Answer to His People's Prayers.Messiah, approaching Jerusalem after having avenged His people on His and their enemies, is represented under imagery taken from the destruction of "Edom," the type of the last and most bitter foes of God and His people (see Isa 34:5, &c.).1. Who—the question of the prophet in prophetic vision.dyed—scarlet with blood (Isa 63:2, 3; Re 19:13).Bozrah—(See on [868]Isa 34:6).travelling—rather, stately; literally, "throwing back the head" [Gesenius].speak in righteousness—answer of Messiah. I, who have in faithfulness given a promise of deliverance, am now about to fulfil it. Rather, speak of righteousness (Isa 45:19; 46:13); salvation being meant as the result of His "righteousness" [Maurer].save—The same Messiah that destroys the unbeliever saves the believer.

63:1-6 The prophet, in vision, beholds the Messiah returning in triumph from the conquest of his enemies, of whom Edom was a type. Travelling, not as wearied by the combat, but, in the greatness of his strength, prepared to overcome every opposing power. Messiah declares that he had been treading the wine-press of the wrath of God, Re 14:19; 19:13, and by his own power, without any human help, he had crushed his obstinate opposers, for the day of vengeance was determined on, being the appointed season for rescuing his church. Once, he appeared on earth in apparent weakness, to pour out his precious blood as an atonement for our sins; but he will in due time appear in the greatness of his strength. The vintage ripens apace; the day of vengeance, fixed and determined on, approaches apace; let sinners seek to be reconciled to their righteous Judge, ere he brings down their strength to the earth. Does Christ say, I come quickly? let our hearts reply, Even so, come; let the year of the redeemed come.

"\nWho is this that cometh from Edom, with dyed garments from Bozrah?.... These are not the words of the angels at the time of Christ's ascension to heaven; or of the people of Israel; but rather of the prophet, or of the church he represents; by whom this question is put, not concerning Michael the archangel returning from fighting the king of Persia, for what has Edom and Bozrah to do with Persia? nor concerning Judas Maccabaeus, in whose times it seems a victory was obtained over the Edomites: the description is too grand and august to agree with any mere man; rather therefore it is to be understood of God himself taking vengeance on the wicked, many of the characters agreeing with the description of him in Isa 59:16 though it seems best of all to interpret it of the Messiah. Aben Ezra observes, that there are some that say this is the Messiah; others that it is Michael; but, says he, it is right that it respects the glorious name, that is, Jehovah himself; the first sense he gives is most correct. Several Jewish writers, ancient as well as modern, interpret this of the Messiah, whom they yet expect to come from Rome to the land of Israel, which they suppose is meant by Edom. So says one {n} of their writers,\n\n"when the King Messiah shall come, he will be clothed in purple, beautiful to look at, which in colour shall be like to wine for the clothing of the King Messiah shall be silk, red as blood; and it shall be worked with the needle in various colours, and he shall be the Head of Israel; and this is what is said in Isa 63:1 "wherefore art thou red in thy apparel?"''\n\nAnd, say others of their ancient writers {o}, the Ishmaelites or Turks shall fight three battles in the latter day; one in the forest of Arabia; another in the sea; and a third in the great city Rome, which shall be greater than the other two; and from thence shall spring the Messiah, and he shall look upon the destruction of the one and of the other, and from thence shall he come into the land of Israel, as it is said, "who is this that comes from Edom?" c. So Abarbinel {p} asserts, that the Ishmaelites or Turks shall come against Rome, and destroy it and then shall be revealed the Messiah, the son of David, and shall complete the redemption of the Lord, according to Da 12:1 and then quotes the above passage of their wise men; and upon it observes, that from thence it appears that Messiah, the son of David, shall be of the Jews that are in the captivity of Edom (or Rome), for so they explain\n Isa 63:1 "who is this that comes from Edom?" c. and so Kimchi interprets the prophecy of time to come: but though the Messiah is intended, this is to be understood not of his first coming, which was out of Zion, out of the tribe of Judah, and out of Bethlehem Ephratah; nor of his ascension to heaven, after his bloody sufferings and death, and the victory he had obtained over all our spiritual enemies, sin, Satan, the world, death, and hell; for that was from the land of Judea, from Mount Olivet, near to Jerusalem, the place of his sufferings and death; but of his spiritual coming, which is yet future, to take vengeance on antichrist, and all the antichristian powers.

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Translations8 · 5

AMHEVG ይህ ከኤዶምያስ፥ ልብሱም የቀላ ከባሶራ የሚመጣ፥ አለባበሱ ያማረ፥ በጕልበቱ ጽናት የሚራመድ ማን ነው? በጽድቅ የምናገር ለማዳንም የምበረታ እኔ ነኝ። አማርኛ ENGNIV Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding … English BCV እዝ ካብታ ኣብ ኤዶምያስ ዘላ ኸተማ ባሶራ፥ ቀይሕ ግምጃ ለቢሱ፥ ብኽዳውንቲ ዘጌፀ፥ ምስ ምሉእ ሓይሉን ጕልበቱን እናሰጐመ ዝመፅእ ዘሎ፥ እዙይ መን እዩ? “እቲ ብፅድቂ ዝዛረብ፥ ንምድሓን ም… ትግርኛ GAZBIB Inni uffata dhiiga cuuphame uffatee biyya Edoom keessaa mandara Bozraatii as ba'u kun eenyu” Inni uffata miidhagaa uffa… Afaan Oromoo BCV GIZ መኑ ዝንቱ ዘበጽሐ እምኤዶም ቀይሐ አልባስ እምባሶር መካሕ ብእሲ ወኀያል ወግሩም በልብሰቱ? አንሰ እትዋቀሥ በእንተ ጽድቅ ወእፈትሕ ለአድኅኖ። giz GAZGAZ Inni uffata dhiiga cuuphame uffatee biyya Edoom keessaa mandara Bozraatii as ba'u kun eenyu” Inni uffata miidhagaa uffa… Afaan Oromoo BCV aksum እዝ ካብታ ኣብ ኤዶምያስ ዘላ ኸተማ ባሶራ፥ ቀይሕ ግምጃ ለቢሱ፥ ብኽዳውንቲ ዘጌፀ፥ ምስ ምሉእ ሓይሉን ጕልበቱን እናሰጐመ ዝመፅእ ዘሎ፥ እዙይ መን እዩ? “እቲ ብፅድቂ ዝዛረብ፥ ንምድሓን ም… ትግርኛ AMHNIV ይህ ከኤዶም፣ ቀይ የተነከረ መጐናጸፊያ ለብሶ ከባሶራ የሚመጣ ማን ነው? ይህ ክብርን የተጐናጸፈ፣ በኀይሉ ታላቅነት እየተራመደ የሚመጣውስ ማን ነው? “በጽድቅ የምናገር፣ ለማዳንም ኀይል ያለ… አማርኛ