Isaiah 57

ENGWEBEnglish21 verses

1The righteous perish, and no one lays it to heart. Merciful men are taken away, and no one considers that the righteous is taken away from the evil.

2He enters into peace. They rest in their beds, each one who walks in his uprightness.

3“But draw near here, you sons of a sorceress, you offspring of adulterers and prostitutes.

4Whom do you mock? Against whom do you make a wide mouth, and stick out your tongue? Aren’t you children of disobedience, and offspring of falsehood,

5you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks?

6Among the smooth stones of the valley is your portion; they, they are your lot. You have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things?

7On a high and lofty mountain you have set your bed. You also went up there to offer sacrifice.

8You have set up your memorial behind the doors and the posts; for you have exposed yourself to someone besides me, and have gone up; you have enlarged your bed, and made you a covenant with them. You loved what you saw on their bed.

9You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and degraded yourself even to Sheol.

10You were wearied with the length of your ways; yet you didn’t say, ‘It is in vain.’ You found a reviving of your strength; therefore you weren’t faint.

11“Whom have you dreaded and feared, so that you lie, and have not remembered me, nor laid it to your heart? Haven’t I held my peace for a long time, and you don’t fear me?

12I will declare your righteousness; and as for your works, they will not benefit you.

13When you cry, let those whom you have gathered deliver you; but the wind will take them. a breath will carry them all away: but he who takes refuge in me will possess the land, and will inherit my holy mountain.”

14He will say, “Build up, build up, prepare the way! Remove the stumbling-block out of the way of my people.”

15For thus says the high and lofty One who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

16For I will not contend forever, neither will I be always angry; for the spirit would faint before me, and the souls whom I have made.

17I was angry because of the iniquity of his covetousness, and struck him; I hid myself and was angry; and he went on backsliding in the way of his heart.

18I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.

19I create the fruit of the lips: Peace, peace, to him who is far off and to him who is near,” says Yahweh; “and I will heal them.”

20But the wicked are like the troubled sea; for it can’t rest, and its waters cast up mire and mud.

21“There is no peace”, says my God, “for the wicked.”

Commentary

"\nThe righteous perisheth,.... Not eternally; he may fear he shall, by reason of sin and temptation; he may say his strength and hope are perished; and his peace and comfort may perish for a time; but he cannot perish everlastingly, because he is one that believes in Christ, and is justified by his righteousness, from whence he is denominated righteous; and such shall never perish, but have everlasting life: but the meaning is, that he perisheth as to his outward man, or dies corporeally, which is called perishing, Ec 7:15 and so the Targum renders it,\n\n"the righteous die.''\n\nOr it may be rendered, "the righteous man is lost" {b}; not to himself, his death is a gain to him; but to the church, and to the world, which yet is not considered:\n\nand no man layeth it to heart; takes any notice of it, thinks at all about it, far from being concerned or grieved; instead of that, rather rejoice, and are pleased that they are rid of such persons; which will be the case when the witnesses are slain, Re 11:10. The Targum is,\n\n"and no man lays my fear to heart;''\n\nor on his heart; whereas such providences should lead men to fear the Lord, and seek to him, and serve him, as it did David, Ps 12:1:\n\nand merciful men are taken away; or "gathered" {c}; out of the world, to their own people, to heaven; these are such who obtain mercy of the Lord, and show mercy to others, holy good men: the former character may respect the righteousness of Christ imputed to them, this his grace implanted in them, discovered by acts of mercy and goodness; for one and the same persons are intended:\n\nnone considering that the righteous is taken away from the evil to come; that there are evil times coming, great calamities, and sore judgments upon men; and therefore these righteous ones are gathered out of the world, and are gathered home, and safely housed in heaven, that they may escape the evil coming upon a wicked generation; and who yet have no thought about it, nor are they led to observe it as they might, from the removal of good men out of the world; see 2Ki 22:20. All this may be applied to the martyrs of Jesus in times of Popish persecution; or to the removal of good men by an ordinary death before those times came.\n\n{b} \u05d4\u05e6\u05d3\u05d9\u05e7 \u05d0\u05d1\u05d3, \u03b1\u03c0\u03c9\u03bb\u03b5\u03c4\u03bf, Sept. {c} \u05e0\u05d0\u05e1\u05e4\u05d9\u05dd "colliguntur", V. L. Munster, Piscator, Cocceius; "congregantur", Pagninus.\n\n\n\n "

CHAPTER 57Isa 57:1-21. The Peaceful Death of the Righteous Few: the Ungodliness of the Many: a Believing Remnant Shall Survive the General Judgments of the Nation, and Be Restored by Him Who Creates Peace.In the midst of the excesses of the unfaithful watchmen (Isa 56:10, 11, 12), most of the few that are godly perish: partly by vexation at the prevailing ungodliness; partly by violent death in persecution: prophetical of the persecuting times of Manasseh, before God's judgments in causing the captivity in Babylon; and again those in the last age of the Church, before the final judgments on the apostasy (2Ki 21:16; Mt 23:29-35, 37; Re 11:17). The Hebrew for "perisheth," and "is taken away," expresses a violent death (Mic 7:2).1. no man layeth it to heart—as a public calamity.merciful men—rather, godly men; the subjects of mercy.none considering—namely, what was the design of Providence in removing the godly.from the evil—Hebrew, from the face of the evil, that is, both from the moral evil on every side (Isa 56:10-12), and from the evils about to come in punishment of the national sins, foreign invasions, &c. (Isa 56:9; 57:13). So Ahijah's death is represented as a blessing conferred on him by God for his piety (1Ki 14:10-13; see also 2Ki 22:20).

57:1,2 The righteous are delivered from the sting of death, not from the stroke of it. The careless world disregards this. Few lament it as a public loss, and very few notice it as a public warning. They are taken away in compassion, that they may not see the evil, nor share in it, nor be tempted by it. The righteous man, when he dies, enters into peace and rest.

2. Or, "he entereth into peace"; in contrast to the persecutions which he suffered in this world (Job 3:13, 17). The Margin not so well translates, "he shall go in peace" (Ps 37:37; Lu 2:29).rest—the calm rest of their bodies in their graves (called "beds," 2Ch 16:14; compare Isa 14:18; because they "sleep" in them, with the certainty of awakening at the resurrection, 1Th 4:14) is the emblem of the eternal "rest" (Heb 4:9; Re 14:13).each one walking in … uprightness—This clause defines the character of those who at death "rest in their beds," namely, all who walk uprightly.

"\nHe shall enter into peace,.... Or "shall go in peace" {d}; the righteous man goes in peace now; he has peace from his justifying righteousness; he has peace through believing in Christ; he has peace in, though not from, his obedience and holiness of life; and he has peace in the midst of the many trials he is exercised with; and he goes out of the world in peace, with great serenity and tranquillity of mind, as Simeon desired he might, having views of an interest in Christ, and in the glories of another world; and as soon as he is departed from hence he enters into peace, into a state where there is everything that makes for peace; there is the God of peace; there is Christ, the Prince of peace; there is the Spirit, whose fruit is peace; and there are the angels of peace, and good men, the sons of peace: and there is nothing there to disturb their peace, no sin within, nor Satan's temptations without, nor any wicked men to annoy and molest them; and there is everything that can come under the notion of peace and prosperity; for the happiness of this state is signified by riches, by glory and honour, by a kingdom, and by a paradise; and into this state the righteous may be said to enter immediately…

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Translations8 · 5

AMHEVG ጻድቅ ይሞታል፥ በልቡም ነገሩን የሚያኖር የለም፤ ምሕረተኞችም ይወገዳሉ፥ ጽድቅም ከክፋት ፊት እንደ ተወገደ ማንም አያስተውልም። አማርኛ ENGNIV The righteous perish, and no one ponders it in his heart; devout men are taken away, and no one understands that the ri… English BCV ፃድቕ ይመውት፥ ግና ነቲ ነገር ብልቡ ዘስተውዕሎ የለን፤ ምሕረት ዝገብሩ ሰባት ይውሰዱ፤ ፃድቃን ካብ ክፉእ ምእንቲ ኽድሕኑ ኸም ዝውሰዱ፥ ዘስተብህል የለን። ትግርኛ GAZBIB “Namni qajeelaan in du'a, namni Waaqayyoof of kennu, wanti hamaan akka isa irra hin geenyeef in fudhatama; namni kana y… Afaan Oromoo BCV GIZ ርኢክሙሂ ከመ ተሀጕለት ጽድቅ ወኢኀለይክሙ በልብክሙ ወአእተቱ ዕደወ ጻድቃነ፤ ወአልቦ ዘአእመረ እስመ እምገጸ ዐመፃ ተአተተ። giz GAZGAZ “Namni qajeelaan in du'a, namni Waaqayyoof of kennu, wanti hamaan akka isa irra hin geenyeef in fudhatama; namni kana y… Afaan Oromoo BCV aksum ፃድቕ ይመውት፥ ግና ነቲ ነገር ብልቡ ዘስተውዕሎ የለን፤ ምሕረት ዝገብሩ ሰባት ይውሰዱ፤ ፃድቃን ካብ ክፉእ ምእንቲ ኽድሕኑ ኸም ዝውሰዱ፥ ዘስተብህል የለን። ትግርኛ AMHNIV ጻድቅ ይሞታል፤ ይህን ግን ማንም ልብ አይልም፤ ለእግዚአብሔር ያደሩ ሰዎች ይወሰዳሉ፤ ጻድቃን ከክፉ ይድኑ ዘንድ፣ መወሰዳቸውን፣ ማንም አያስተውልም። አማርኛ