Isaiah 57

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1The righteous perish, and no one ponders it in his heart; devout men are taken away, and no one understands that the righteous are taken away to be spared from evil.

2Those who walk uprightly enter into peace; they find rest as they lie in death.

3“But you–come here, you sons of a sorceress, you offspring of adulterers and prostitutes!

4Whom are you mocking? At whom do you sneer and stick out your tongue? Are you not a brood of rebels, the offspring of liars?

5You burn with lust among the oaks and under every spreading tree; you sacrifice your children in the ravines and under the overhanging crags.

6The idols among the smooth stones of the ravines are your portion; they, they are your lot. Yes, to them you have poured out drink offerings and offered grain offerings. In the light of these things, should I relent?

7You have made your bed on a high and lofty hill; there you went up to offer your sacrifices.

8Behind your doors and your doorposts you have put your pagan symbols. Forsaking me, you uncovered your bed, you climbed into it and opened it wide; you made a pact with those whose beds you love, and you looked on their nakedness.

9You went to Molech with olive oil and increased your perfumes. You sent your ambassadors far away; you descended to the grave itself!

10You were wearied by all your ways, but you would not say, ‘It is hopeless.’ You found renewal of your strength, and so you did not faint.

11“Whom have you so dreaded and feared that you have been false to me, and have neither remembered me nor pondered this in your hearts? Is it not because I have long been silent that you do not fear me?

12I will expose your righteousness and your works, and they will not benefit you.

13When you cry out for help, let your collection of idols save you! The wind will carry all of them off, a mere breath will blow them away. But the man who makes me his refuge will inherit the land and possess my holy mountain.”

14And it will be said: “Build up, build up, prepare the road! Remove the obstacles out of the way of my people.”

15For this is what the high and lofty One says– he who lives forever, whose name is holy: “I live in a high and holy place, but also with him who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.

16I will not accuse forever, nor will I always be angry, for then the spirit of man would grow faint before me– the breath of man that I have created.

17I was enraged by his sinful greed; I punished him, and hid my face in anger, yet he kept on in his willful ways.

18I have seen his ways, but I will heal him; I will guide him and restore comfort to him,

19creating praise on the lips of the mourners in Israel. Peace, peace, to those far and near,” says the Lord. “And I will heal them.”

20But the wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud.

21“There is no peace,” says my God, “for the wicked.”

Commentary

"\nThe righteous perisheth,.... Not eternally; he may fear he shall, by reason of sin and temptation; he may say his strength and hope are perished; and his peace and comfort may perish for a time; but he cannot perish everlastingly, because he is one that believes in Christ, and is justified by his righteousness, from whence he is denominated righteous; and such shall never perish, but have everlasting life: but the meaning is, that he perisheth as to his outward man, or dies corporeally, which is called perishing, Ec 7:15 and so the Targum renders it,\n\n"the righteous die.''\n\nOr it may be rendered, "the righteous man is lost" {b}; not to himself, his death is a gain to him; but to the church, and to the world, which yet is not considered:\n\nand no man layeth it to heart; takes any notice of it, thinks at all about it, far from being concerned or grieved; instead of that, rather rejoice, and are pleased that they are rid of such persons; which will be the case when the witnesses are slain, Re 11:10. The Targum is,\n\n"and no man lays my fear to heart;''\n\nor on his heart; whereas such providences should lead men to fear the Lord, and seek to him, and serve him, as it did David, Ps 12:1:\n\nand merciful men are taken away; or "gathered" {c}; out of the world, to their own people, to heaven; these are such who obtain mercy of the Lord, and show mercy to others, holy good men: the former character may respect the righteousness of Christ imputed to them, this his grace implanted in them, discovered by acts of mercy and goodness; for one and the same persons are intended:\n\nnone considering that the righteous is taken away from the evil to come; that there are evil times coming, great calamities, and sore judgments upon men; and therefore these righteous ones are gathered out of the world, and are gathered home, and safely housed in heaven, that they may escape the evil coming upon a wicked generation; and who yet have no thought about it, nor are they led to observe it as they might, from the removal of good men out of the world; see 2Ki 22:20. All this may be applied to the martyrs of Jesus in times of Popish persecution; or to the removal of good men by an ordinary death before those times came.\n\n{b} \u05d4\u05e6\u05d3\u05d9\u05e7 \u05d0\u05d1\u05d3, \u03b1\u03c0\u03c9\u03bb\u03b5\u03c4\u03bf, Sept. {c} \u05e0\u05d0\u05e1\u05e4\u05d9\u05dd "colliguntur", V. L. Munster, Piscator, Cocceius; "congregantur", Pagninus.\n\n\n\n "

CHAPTER 57Isa 57:1-21. The Peaceful Death of the Righteous Few: the Ungodliness of the Many: a Believing Remnant Shall Survive the General Judgments of the Nation, and Be Restored by Him Who Creates Peace.In the midst of the excesses of the unfaithful watchmen (Isa 56:10, 11, 12), most of the few that are godly perish: partly by vexation at the prevailing ungodliness; partly by violent death in persecution: prophetical of the persecuting times of Manasseh, before God's judgments in causing the captivity in Babylon; and again those in the last age of the Church, before the final judgments on the apostasy (2Ki 21:16; Mt 23:29-35, 37; Re 11:17). The Hebrew for "perisheth," and "is taken away," expresses a violent death (Mic 7:2).1. no man layeth it to heart—as a public calamity.merciful men—rather, godly men; the subjects of mercy.none considering—namely, what was the design of Providence in removing the godly.from the evil—Hebrew, from the face of the evil, that is, both from the moral evil on every side (Isa 56:10-12), and from the evils about to come in punishment of the national sins, foreign invasions, &c. (Isa 56:9; 57:13). So Ahijah's death is represented as a blessing conferred on him by God for his piety (1Ki 14:10-13; see also 2Ki 22:20).

57:1,2 The righteous are delivered from the sting of death, not from the stroke of it. The careless world disregards this. Few lament it as a public loss, and very few notice it as a public warning. They are taken away in compassion, that they may not see the evil, nor share in it, nor be tempted by it. The righteous man, when he dies, enters into peace and rest.

2. Or, "he entereth into peace"; in contrast to the persecutions which he suffered in this world (Job 3:13, 17). The Margin not so well translates, "he shall go in peace" (Ps 37:37; Lu 2:29).rest—the calm rest of their bodies in their graves (called "beds," 2Ch 16:14; compare Isa 14:18; because they "sleep" in them, with the certainty of awakening at the resurrection, 1Th 4:14) is the emblem of the eternal "rest" (Heb 4:9; Re 14:13).each one walking in … uprightness—This clause defines the character of those who at death "rest in their beds," namely, all who walk uprightly.

"\nHe shall enter into peace,.... Or "shall go in peace" {d}; the righteous man goes in peace now; he has peace from his justifying righteousness; he has peace through believing in Christ; he has peace in, though not from, his obedience and holiness of life; and he has peace in the midst of the many trials he is exercised with; and he goes out of the world in peace, with great serenity and tranquillity of mind, as Simeon desired he might, having views of an interest in Christ, and in the glories of another world; and as soon as he is departed from hence he enters into peace, into a state where there is everything that makes for peace; there is the God of peace; there is Christ, the Prince of peace; there is the Spirit, whose fruit is peace; and there are the angels of peace, and good men, the sons of peace: and there is nothing there to disturb their peace, no sin within, nor Satan's temptations without, nor any wicked men to annoy and molest them; and there is everything that can come under the notion of peace and prosperity; for the happiness of this state is signified by riches, by glory and honour, by a kingdom, and by a paradise; and into this state the righteous may be said to enter immediately…

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Translations8 · 5

AMHEVG ጻድቅ ይሞታል፥ በልቡም ነገሩን የሚያኖር የለም፤ ምሕረተኞችም ይወገዳሉ፥ ጽድቅም ከክፋት ፊት እንደ ተወገደ ማንም አያስተውልም። አማርኛ BCV ፃድቕ ይመውት፥ ግና ነቲ ነገር ብልቡ ዘስተውዕሎ የለን፤ ምሕረት ዝገብሩ ሰባት ይውሰዱ፤ ፃድቃን ካብ ክፉእ ምእንቲ ኽድሕኑ ኸም ዝውሰዱ፥ ዘስተብህል የለን። ትግርኛ GAZBIB “Namni qajeelaan in du'a, namni Waaqayyoof of kennu, wanti hamaan akka isa irra hin geenyeef in fudhatama; namni kana y… Afaan Oromoo BCV GIZ ርኢክሙሂ ከመ ተሀጕለት ጽድቅ ወኢኀለይክሙ በልብክሙ ወአእተቱ ዕደወ ጻድቃነ፤ ወአልቦ ዘአእመረ እስመ እምገጸ ዐመፃ ተአተተ። giz GAZGAZ “Namni qajeelaan in du'a, namni Waaqayyoof of kennu, wanti hamaan akka isa irra hin geenyeef in fudhatama; namni kana y… Afaan Oromoo BCV aksum ፃድቕ ይመውት፥ ግና ነቲ ነገር ብልቡ ዘስተውዕሎ የለን፤ ምሕረት ዝገብሩ ሰባት ይውሰዱ፤ ፃድቃን ካብ ክፉእ ምእንቲ ኽድሕኑ ኸም ዝውሰዱ፥ ዘስተብህል የለን። ትግርኛ AMHNIV ጻድቅ ይሞታል፤ ይህን ግን ማንም ልብ አይልም፤ ለእግዚአብሔር ያደሩ ሰዎች ይወሰዳሉ፤ ጻድቃን ከክፉ ይድኑ ዘንድ፣ መወሰዳቸውን፣ ማንም አያስተውልም። አማርኛ SWAHSUV Mwenye haki hupotea, wala hakuna atiaye hayo moyoni; na watu watauwa huondolewa, wala hakuna afikiriye ya kuwa mwenye h… Kiswahili