Isaiah 51

ENGWEBEnglish23 verses

1“Listen to me, you who follow after righteousness, you who seek Yahweh: look to the rock you were cut from, and to the quarry you were dug from.

2Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many.

3For Yahweh has comforted Zion. He has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of Yahweh. Joy and gladness will be found therein, thanksgiving, and the voice of melody.

4“Listen to me, my people; and hear me, my nation: for a law will go out from me, and I will establish my justice for a light to the peoples.

5My righteousness is near. My salvation has gone out, and my arms will judge the peoples. The islands will wait for me, and they will trust my arm.

6Lift up your eyes to the heavens, and look on the earth beneath; for the heavens will vanish away like smoke, and the earth will wear out like a garment; and its inhabitants will die in the same way: but my salvation will be forever, and my righteousness will not be abolished.

7“Listen to me, you who know righteousness, the people in whose heart is my law: Don’t fear the reproach of men, and don’t be dismayed at their insults.

8For the moth will eat them up like a garment, and the worm will eat them like wool; but my righteousness will be forever, and my salvation to all generations.”

9Awake, awake, put on strength, arm of Yahweh! Awake, as in the days of old, the generations of ancient times. Isn’t it you who cut Rahab in pieces, who pierced the monster?

10Isn’t it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over?

11Those ransomed by Yahweh will return, and come with singing to Zion; and everlasting joy shall be on their heads. They will obtain gladness and joy. Sorrow and sighing shall flee away.

12“I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass?

13Have you forgotten Yahweh your Maker, who stretched out the heavens, and laid the foundations of the earth? Do you live in fear continually all day because of the fury of the oppressor, when he prepares to destroy? Where is the fury of the oppressor?

14The captive exile will speedily be freed; and he will not die and go down into the pit, and his bread will not fail.

15For I am Yahweh your God, who stirs up the sea, so that its waves roar: Yahweh of Armies is his name.

16I have put my words in your mouth, and have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and tell Zion, ‘You are my people.’”

17Awake, awake! Stand up, Jerusalem, you who have drunk from the hand of Yahweh the cup of his wrath. You have drunken the bowl of the cup of staggering, and drained it.

18There is no one to guide her among all the sons to whom she has given birth; and there is no one who takes her by the hand among all the sons who she has brought up.

19These two things have happened to you— who will grieve with you?— desolation and destruction, and famine and the sword. How can I comfort you?

20Your sons have fainted. They lie at the head of all the streets, like an antelope in a net. They are full of the Yahweh’s wrath, the rebuke of your God.

21Therefore now hear this, you afflicted, and drunken, but not with wine:

22Thus says your Lord Yahweh, your God who pleads the cause of his people, “Behold, I have taken out of your hand the cup of staggering, even the bowl of the cup of my wrath. You will not drink it any more:

23and I will put it into the hand of those who afflict you, who have said to your soul, ‘Bow down, that we may walk over you;’ and you have laid your back as the ground, like a street to those who walk over.”

Commentary

"\nHearken unto me, ye that follow after righteousness,.... After having declared the doom of the wicked, and those that trust to their own righteousness, the Lord returns to them that fear him, whom he describes as such that "follow after righteousness"; not the righteousness of the law, it is the character of carnal Israel to follow after that; nor is that attainable in the way it is pursued by such; nor is there any justification by it; nor is following that consistent with seeking the Lord, in the next clause: but the righteousness of Christ is meant; not his essential righteousness as God; nor the righteousness of his office as Mediator; but that which consists of his active and passive obedience; of which he is the author and giver, and is in him as its subject: this is what is commonly called imputed righteousness, an evangelical one, the righteousness of faith, and is justifying: "following after" this supposes a want of one; a sense of that want; a view of this as out of themselves, and in another; a love and liking of it, and a vehement desire for it; and what determines to an eager pursuit of it are its perfection, suitableness, and use: now such persons are called to hearken to the Lord; to the Word of the Lord, as the Targum; to Christ, to his Gospel, and to his ordinances, particularly to what is after said:\n\nye that seek the Lord: the Lord Christ, for life and salvation; for righteousness and strength; for more grace from him; a greater knowledge of him, and of doctrine from him, as the Targum; and more communion with him; that seek his honour and glory in the world, and to be for ever with him; who seek first the kingdom of God, and his righteousness; that seek him where he may be found, affectionately and sincerely, carefully, diligently, constantly, and for everything they want:\n\nlook unto the rock whence ye are hewn; which is in the next verse interpreted of Abraham; so called, not so much for the strength of his faith, as for his old age; when he looked like a hard dry rock, from whom no issue could be expected; and yet from hence a large number of stones were hewn, or a race of men sprung:\n\nand to the hole of the pit whence ye are digged; that is, to Sarah, who was for a long time barren, whose womb was shut up, but afterwards opened; and from whom, as from a cistern, (to which a wife is sometimes compared, Pr 5:15) flowed the waters of Judah, Isa 48:1 or the Jewish nation. Jerom thinks Christ is meant by both, the Rock of ages, in whom is everlasting strength; to whom men are to look for salvation, righteousness, and strength; and out of whose pierced side flowed blood and water: and in this sense he is followed by Cocceius, who interprets the rock of Christ, the Rock of salvation; out of whose side flowed the church, as out of the hole of a pit or cistern.\n\n\n\n "

CHAPTER 51Isa 51:1-23. Encouragement to the Faithful Remnant of Israel to Trust in God for Deliverance, Both from Their Long Babylonian Exile, and from Their Present Dispersion.1. me—the God of your fathers.ye … follow after righteousness—the godly portion of the nation; Isa 51:7 shows this (Pr 15:9; 1Ti 6:11). "Ye follow righteousness," seek it therefore from Me, who "bring it near," and that a righteousness "not about to be abolished" (Isa 51:6, 7); look to Abraham, your father (Isa 51:2), as a sample of how righteousness before Me is to be obtained; I, the same God who blessed him, will bless you at last (Isa 51:3); therefore trust in Me, and fear not man's opposition (Isa 51:7, 8, 12, 13). The mistake of the Jews, heretofore, has been, not in that they "followed after righteousness," but in that they followed it "by the works of the law," instead of "by faith," as Abraham did (Ro 9:31, 32; 10:3, 4; 4:2-5).hole of … pit—The idea is not, as it is often quoted, the inculcation of humility, by reminding men of the fallen state from which they have been taken, but that as Abraham, the quarry, as it were (compare Isa 48:1), whence their nation was hewn, had been called out of a strange land to the inheritance of Canaan, and blessed by God, the same God is able to deliver and restore them also (compare Mt 3:9).

51:1-3 It is good for those privileged by the new birth, to consider that they were shapen in sin. This should cause low thoughts of ourselves, and high thoughts of Divine grace. It is the greatest comfort to be made serviceable to the glory of God. The more holiness men have, and the more good they do, the more gladness they have. Let us seriously reflect upon our guilt. To do so will tend to keep the heart humble, and the conscience awake and tender. They make Christ more precious to the soul, and give strength to our attempts and prayers for others.

2. alone—translate, "I called him when he was but one" (Eze 33:24). The argument is: the same God who had so blessed "one" individual, as to become a mighty nation (Ge 12:1; 22:7), can also increase and bless the small remnant of Israel, both that left in the Babylonish captivity, and that left in the present and latter days (Zec 14:2); "the residue" (Isa 13:8, 9).

"\nLook unto Abraham your father,....

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Translations8 · 5

AMHEVG እናንተ ጽድቅን የምትከተሉ እግዚአብሔርንም የምትሹ፥ ስሙኝ፤ ከእርሱ የተቈረጣችሁበትን ድንጋይ ከእርሱም የተቈፈራችሁበትን ጕድጓድ ተመልከቱ። አማርኛ ENGNIV “Listen to me, you who pursue righteousness and who seek the Lord: Look to the rock from which you were cut and to the … English BCV “ኣቱም ንፅድቂ እትኽተሉ፥ ንእግዚኣብሄር ከዓ እትደልዩዎ ስምዑኒ። ናብቲ ዝተቘረፅኩምሉ እምንን፥ ናብቲ ዝተዅዓትኩሙሉ ጕድጓድን ተመልከቱ። ትግርኛ GAZBIB Waaqayyo namoota Xiyooniin, “Isin warri qajeelummaa duukaa buutan, warri ana Waaqayyoon barbaaddattan na dhaggeeffadhaa… Afaan Oromoo BCV GIZ ስምዑኒ ኵልክሙ እለ ትዴግንዎ ለጽድቅ ወእለ ተኀሥሥዎ ለእግዚአብሔር፤ ርእይዋ ለኰኵሕ ጽንዕት እንተ ወቀርክሙ ወዐዘቅተ ዕምቅተ እንተ ከረይክሙ። giz GAZGAZ Waaqayyo namoota Xiyooniin, “Isin warri qajeelummaa duukaa buutan, warri ana Waaqayyoon barbaaddattan na dhaggeeffadhaa… Afaan Oromoo BCV aksum “ኣቱም ንፅድቂ እትኽተሉ፥ ንእግዚኣብሄር ከዓ እትደልዩዎ ስምዑኒ። ናብቲ ዝተቘረፅኩምሉ እምንን፥ ናብቲ ዝተዅዓትኩሙሉ ጕድጓድን ተመልከቱ። ትግርኛ AMHNIV “እናንት ጽድቅን የምትከታተሉ፣ እግዚአብሔርን የምትፈልጉ ስሙኝ፤ ተቈርጣችሁ የወጣችሁበትን ዐለት፣ ተቈፍራችሁ የወጣችሁባትንም ጕድጓድ ተመልከቱ። አማርኛ