Isaiah 51

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1“Listen to me, you who pursue righteousness and who seek the Lord: Look to the rock from which you were cut and to the quarry from which you were hewn;

2look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was but one, and I blessed him and made him many.

3The Lord will surely comfort Zion and will look with compassion on all her ruins; he will make her deserts like Eden, her wastelands like the garden of the Lord. Joy and gladness will be found in her, thanksgiving and the sound of singing.

4“Listen to me, my people; hear me, my nation: The law will go out from me; my justice will become a light to the nations.

5My righteousness draws near speedily, my salvation is on the way, and my arm will bring justice to the nations. The islands will look to me and wait in hope for my arm.

6Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail.

7“Hear me, you who know what is right, you people who have my law in your hearts: Do not fear the reproach of men or be terrified by their insults.

8For the moth will eat them up like a garment; the worm will devour them like wool. But my righteousness will last forever, my salvation through all generations.”

9Awake, awake! Clothe yourself with strength, O arm of the Lord; awake, as in days gone by, as in generations of old. Was it not you who cut Rahab to pieces, who pierced that monster through?

10Was it not you who dried up the sea, the waters of the great deep, who made a road in the depths of the sea so that the redeemed might cross over?

11The ransomed of the Lord will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.

12“I, even I, am he who comforts you. Who are you that you fear mortal men, the sons of men, who are but grass,

13that you forget the Lord your Maker, who stretched out the heavens and laid the foundations of the earth, that you live in constant terror every day because of the wrath of the oppressor, who is bent on destruction? For where is the wrath of the oppressor?

14The cowering prisoners will soon be set free; they will not die in their dungeon, nor will they lack bread.

15For I am the Lord your God, who churns up the sea so that its waves roar– the Lord Almighty is his name.

16I have put my words in your mouth and covered you with the shadow of my hand– I who set the heavens in place, who laid the foundations of the earth, and who say to Zion, ‘You are my people.’ ”

17Awake, awake! Rise up, O Jerusalem, you who have drunk from the hand of the Lord the cup of his wrath, you who have drained to its dregs the goblet that makes men stagger.

18Of all the sons she bore there was none to guide her; of all the sons she reared there was none to take her by the hand.

19These double calamities have come upon you– who can comfort you?– ruin and destruction, famine and sword– who can console you?

20Your sons have fainted; they lie at the head of every street, like antelope caught in a net. They are filled with the wrath of the Lord and the rebuke of your God.

21Therefore hear this, you afflicted one, made drunk, but not with wine.

22This is what your Sovereign Lord says, your God, who defends his people: “See, I have taken out of your hand the cup that made you stagger; from that cup, the goblet of my wrath, you will never drink again.

23I will put it into the hands of your tormentors, who said to you, ‘Fall prostrate that we may walk over you.’ And you made your back like the ground, like a street to be walked over.”

Commentary

"\nHearken unto me, ye that follow after righteousness,.... After having declared the doom of the wicked, and those that trust to their own righteousness, the Lord returns to them that fear him, whom he describes as such that "follow after righteousness"; not the righteousness of the law, it is the character of carnal Israel to follow after that; nor is that attainable in the way it is pursued by such; nor is there any justification by it; nor is following that consistent with seeking the Lord, in the next clause: but the righteousness of Christ is meant; not his essential righteousness as God; nor the righteousness of his office as Mediator; but that which consists of his active and passive obedience; of which he is the author and giver, and is in him as its subject: this is what is commonly called imputed righteousness, an evangelical one, the righteousness of faith, and is justifying: "following after" this supposes a want of one; a sense of that want; a view of this as out of themselves, and in another; a love and liking of it, and a vehement desire for it; and what determines to an eager pursuit of it are its perfection, suitableness, and use: now such persons are called to hearken to the Lord; to the Word of the Lord, as the Targum; to Christ, to his Gospel, and to his ordinances, particularly to what is after said:\n\nye that seek the Lord: the Lord Christ, for life and salvation; for righteousness and strength; for more grace from him; a greater knowledge of him, and of doctrine from him, as the Targum; and more communion with him; that seek his honour and glory in the world, and to be for ever with him; who seek first the kingdom of God, and his righteousness; that seek him where he may be found, affectionately and sincerely, carefully, diligently, constantly, and for everything they want:\n\nlook unto the rock whence ye are hewn; which is in the next verse interpreted of Abraham; so called, not so much for the strength of his faith, as for his old age; when he looked like a hard dry rock, from whom no issue could be expected; and yet from hence a large number of stones were hewn, or a race of men sprung:\n\nand to the hole of the pit whence ye are digged; that is, to Sarah, who was for a long time barren, whose womb was shut up, but afterwards opened; and from whom, as from a cistern, (to which a wife is sometimes compared, Pr 5:15) flowed the waters of Judah, Isa 48:1 or the Jewish nation. Jerom thinks Christ is meant by both, the Rock of ages, in whom is everlasting strength; to whom men are to look for salvation, righteousness, and strength; and out of whose pierced side flowed blood and water: and in this sense he is followed by Cocceius, who interprets the rock of Christ, the Rock of salvation; out of whose side flowed the church, as out of the hole of a pit or cistern.\n\n\n\n "

CHAPTER 51Isa 51:1-23. Encouragement to the Faithful Remnant of Israel to Trust in God for Deliverance, Both from Their Long Babylonian Exile, and from Their Present Dispersion.1. me—the God of your fathers.ye … follow after righteousness—the godly portion of the nation; Isa 51:7 shows this (Pr 15:9; 1Ti 6:11). "Ye follow righteousness," seek it therefore from Me, who "bring it near," and that a righteousness "not about to be abolished" (Isa 51:6, 7); look to Abraham, your father (Isa 51:2), as a sample of how righteousness before Me is to be obtained; I, the same God who blessed him, will bless you at last (Isa 51:3); therefore trust in Me, and fear not man's opposition (Isa 51:7, 8, 12, 13). The mistake of the Jews, heretofore, has been, not in that they "followed after righteousness," but in that they followed it "by the works of the law," instead of "by faith," as Abraham did (Ro 9:31, 32; 10:3, 4; 4:2-5).hole of … pit—The idea is not, as it is often quoted, the inculcation of humility, by reminding men of the fallen state from which they have been taken, but that as Abraham, the quarry, as it were (compare Isa 48:1), whence their nation was hewn, had been called out of a strange land to the inheritance of Canaan, and blessed by God, the same God is able to deliver and restore them also (compare Mt 3:9).

51:1-3 It is good for those privileged by the new birth, to consider that they were shapen in sin. This should cause low thoughts of ourselves, and high thoughts of Divine grace. It is the greatest comfort to be made serviceable to the glory of God. The more holiness men have, and the more good they do, the more gladness they have. Let us seriously reflect upon our guilt. To do so will tend to keep the heart humble, and the conscience awake and tender. They make Christ more precious to the soul, and give strength to our attempts and prayers for others.

2. alone—translate, "I called him when he was but one" (Eze 33:24). The argument is: the same God who had so blessed "one" individual, as to become a mighty nation (Ge 12:1; 22:7), can also increase and bless the small remnant of Israel, both that left in the Babylonish captivity, and that left in the present and latter days (Zec 14:2); "the residue" (Isa 13:8, 9).

"\nLook unto Abraham your father,....

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Translations8 · 5

AMHEVG እናንተ ጽድቅን የምትከተሉ እግዚአብሔርንም የምትሹ፥ ስሙኝ፤ ከእርሱ የተቈረጣችሁበትን ድንጋይ ከእርሱም የተቈፈራችሁበትን ጕድጓድ ተመልከቱ። አማርኛ BCV “ኣቱም ንፅድቂ እትኽተሉ፥ ንእግዚኣብሄር ከዓ እትደልዩዎ ስምዑኒ። ናብቲ ዝተቘረፅኩምሉ እምንን፥ ናብቲ ዝተዅዓትኩሙሉ ጕድጓድን ተመልከቱ። ትግርኛ GAZBIB Waaqayyo namoota Xiyooniin, “Isin warri qajeelummaa duukaa buutan, warri ana Waaqayyoon barbaaddattan na dhaggeeffadhaa… Afaan Oromoo BCV GIZ ስምዑኒ ኵልክሙ እለ ትዴግንዎ ለጽድቅ ወእለ ተኀሥሥዎ ለእግዚአብሔር፤ ርእይዋ ለኰኵሕ ጽንዕት እንተ ወቀርክሙ ወዐዘቅተ ዕምቅተ እንተ ከረይክሙ። giz GAZGAZ Waaqayyo namoota Xiyooniin, “Isin warri qajeelummaa duukaa buutan, warri ana Waaqayyoon barbaaddattan na dhaggeeffadhaa… Afaan Oromoo BCV aksum “ኣቱም ንፅድቂ እትኽተሉ፥ ንእግዚኣብሄር ከዓ እትደልዩዎ ስምዑኒ። ናብቲ ዝተቘረፅኩምሉ እምንን፥ ናብቲ ዝተዅዓትኩሙሉ ጕድጓድን ተመልከቱ። ትግርኛ AMHNIV “እናንት ጽድቅን የምትከታተሉ፣ እግዚአብሔርን የምትፈልጉ ስሙኝ፤ ተቈርጣችሁ የወጣችሁበትን ዐለት፣ ተቈፍራችሁ የወጣችሁባትንም ጕድጓድ ተመልከቱ። አማርኛ SWAHSUV Nisikilizeni, ninyi mnaoifuatia haki; ninyi mnaomtafuta Bwana; uangalieni mwamba ule ambao mlitolewa kwa kuchongwa, na … Kiswahili