Genesis 43

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1The famine was severe in the land.

2When they had eaten up the grain which they had brought out of Egypt, their father said to them, “Go again, buy us a little more food.”

3Judah spoke to him, saying, “The man solemnly warned us, saying, ‘You shall not see my face, unless your brother is with you.’

4If you’ll send our brother with us, we’ll go down and buy you food,

5but if you’ll not send him, we’ll not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’”

6Israel said, “Why did you treat me so badly, telling the man that you had another brother?”

7They said, “The man asked directly concerning ourselves, and concerning our relatives, saying, ‘Is your father still alive? Have you another brother?’ We just answered his questions. Is there any way we could know that he would say, ‘Bring your brother down?’”

8Judah said to Israel, his father, “Send the boy with me, and we’ll get up and go, so that we may live, and not die, both we, and you, and also our little ones.

9I’ll be collateral for him. From my hand will you require him. If I don’t bring him to you, and set him before you, then let me bear the blame forever,

10for if we hadn’t delayed, surely we would have returned a second time by now.”

11Their father, Israel, said to them, “If it must be so, then do this. Take from the choice fruits of the land in your bags, and carry down a present for the man, a little balm, a little honey, spices and myrrh, nuts, and almonds;

12and take double money in your hand, and take back the money that was returned in the mouth of your sacks. Perhaps it was an oversight.

13Take your brother also, get up, and return to the man.

14May God Almighty give you mercy before the man, that he may release to you your other brother and Benjamin. If I am bereaved of my children, I am bereaved.”

15The men took that present, and they took double money in their hand, and Benjamin; and got up, went down to Egypt, and stood before Joseph.

16When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and butcher an animal, and prepare; for the men will dine with me at noon.”

17The man did as Joseph commanded, and the man brought the men to Joseph’s house.

18The men were afraid, because they were brought to Joseph’s house; and they said, “Because of the money that was returned in our sacks at the first time, we’re brought in; that he may seek occasion against us, attack us, and seize us as slaves, along with our donkeys.”

19They came near to the steward of Joseph’s house, and they spoke to him at the door of the house,

20and said, “Oh, my lord, we indeed came down the first time to buy food.

21When we came to the lodging place, we opened our sacks, and behold, each man’s money was in the mouth of his sack, our money in full weight. We have brought it back in our hand.

22We have brought down other money in our hand to buy food. We don’t know who put our money in our sacks.”

23He said, “Peace be to you. Don’t be afraid. Your God, and the God of your father, has given you treasure in your sacks. I received your money.” He brought Simeon out to them.

24The man brought the men into Joseph’s house, and gave them water, and they washed their feet. He gave their donkeys fodder.

25They prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there.

26When Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves down to him to the earth.

27He asked them of their welfare, and said, “Is your father well, the old man of whom you spoke? Is he yet alive?”

28They said, “Your servant, our father, is well. He is still alive.” They bowed down humbly.

29He lifted up his eyes, and saw Benjamin, his brother, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me?” He said, “God be gracious to you, my son.”

30Joseph hurried, for his heart yearned over his brother; and he sought a place to weep. He entered into his room, and wept there.

31He washed his face, and came out. He controlled himself, and said, “Serve the meal.”

32They served him by himself, and them by themselves, and the Egyptians, that ate with him, by themselves, because the Egyptians don’t eat bread with the Hebrews, for that is an abomination to the Egyptians.

33They sat before him, the firstborn according to his birthright, and the youngest according to his youth, and the men marveled one with another.

34He sent portions to them from before him, but Benjamin’s portion was five times as much as any of theirs. They drank, and were merry with him.

Commentary

43:1-14 Jacob urges his sons to go and buy a little food; now, in time of dearth, a little must suffice. Judah urges that Benjamin should go with them. It is not against the honour and duty children owe their parents, humbly to advise them, and when needful, to reason with them. Jacob saw the necessity of the case, and yielded. His prudence and justice appeared in three things. 1. He sent back the money they had found in the sack. Honesty obliges us to restore not only that which comes to us by our own fault, but that which comes to us by the mistakes of others. Though we get it by oversight, if we keep it when the oversight is discovered, it is kept by deceit. 2. He sent as much again as they took the time before; the price of corn might be risen, or they might have to pay a ransom for Simeon. 3. He sent a present of such things as the land afforded, and as were scarce in Egypt, balm, and honey, &c. Providence dispenses not its gifts to all alike. But honey and spice will never make up the want of bread-corn. The famine was sore in Canaan, yet they had balm and myrrh, &c. We may live well enough upon plain food, without dainties; but we cannot live upon dainties without plain food. Let us thank God that what is most needful and useful, generally is most cheap and common. Though men value very highly their gold and silver, and the luxuries which are counted the best fruits of every land, yet in a time of famine they willingly barter them for bread. And how little will earthly good things stand us in stead in the day of wrath! How ready should we be to renounce them all, as loss, for the excellency of the knowledge of Jesus Christ! Our way to prevail with man is by first prevailing with the Lord in fervent prayer. But, Thy will be done, should close every petition for the mercies of this life, or against the afflictions of this life.

Chapter 43 Here the story of Joseph’s brethren is carried on, and very particularly related I. Their melancholy parting with their father Jacob in Canaan (v. 1–14). II. Their pleasant meeting with Joseph in Egypt (v. 15, etc.). For on this occasion nothing occurs there but what is agreeable and pleasant.Verses 1-10 Here, 1. Jacob urges his sons to go and buy more corn in Egypt, v. 1, 2. The famine continued; and the corn they had bought was all spent, for it is meat that perisheth. Jacob, as a good master of a family, is in care to provide for those of his own house food convenient; and shall not God provide for his children, for the household of faith? Jacob bids them go again and buy a little food; now, in time of scarcity, a little must suffice, for nature is content with a little. 2. Judah urges him to consent that Benjamin should go down with them, how much soever it went against his feelings and previous determination. Note, It is not at all inconsistent with the honour and duty which children owe their parents humbly and modestly to advise them, and, as occasion is, to reason with them. Plead with your mother, plead, Hos. 2:2. (1.) He insists upon the absolute necessity they were under of bringing Benjamin with them, of which he, who was a witness to all that had passed in Egypt, was a more competent judge than Jacob could be. Joseph’s protestation (v. 3) may be alluded to to show upon what terms we must draw nigh to God; unless we bring Christ along with us in the arms of our faith, we cannot see the face of God with comfort. (2.) He engages to take all possible care of him, and to do his utmost for his safety, v. 8, 9. Judah’s conscience had lately smitten him for what he had done a great while ago against Joseph (ch. 42:21); and, as an evidence of the truth of his repentance, he is ready to undertake, as far as a man could do it, for Benjamin’s security. He will not only not wrong him, but will do all he can to protect him. This is restitution, as far as the case will admit; when he knew not how he could restore Joseph, he would make some amends for the irreparable injury he had done him by doubling his care concerning Benjamin.

2. their father said, … Go again, buy us a little food—It was no easy matter to bring Jacob to agree to the only conditions on which his sons could return to Egypt (Ge 42:15). The necessity of immediately procuring fresh supplies for the maintenance of themselves and their families overcame every other consideration and extorted his consent to Benjamin joining in a journey, which his sons entered on with mingled feelings of hope and anxiety—of hope, because having now complied with the governor's demand to bring down their youngest brother, they flattered themselves that the alleged ground of suspecting them would be removed; and of apprehension that some ill designs were meditated against them.

43:9 Judah's conscience had lately smitten him for what he had done a great while ago against Joseph; and as an evidence of the truth of his repentance, he is ready to undertake, as far as a man could do it, for Benjamin's security. He will not only not wrong him but will do all he can to protect him. This is such restitution as the case will admit: when he knew not how he could retrieve Joseph, he would make some amends for the irreparable injury he had done him, by doubling his care concerning Benjamin.

43:11 If it must be so now, take your brother - If no corn can be had but upon those terms, as good expose him to the perils of the journey, as suffer ourselves and families, and Benjamin among the rest, to perish for want of bread: it is no fault, but our wisdom and duty, to alter our resolutions when there is a good reason for so doing: constancy is a virtue, but obstinacy is not: it is God's prerogative to make unchangeable resolves.

11.

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