Genesis 43

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1Now the famine was still severe in the land.

2So when they had eaten all the grain they had brought from Egypt, their father said to them, “Go back and buy us a little more food.”

3But Judah said to him, “The man warned us solemnly, ‘You will not see my face again unless your brother is with you.’

4If you will send our brother along with us, we will go down and buy food for you.

5But if you will not send him, we will not go down, because the man said to us, ‘You will not see my face again unless your brother is with you.’ ”

6Israel asked, “Why did you bring this trouble on me by telling the man you had another brother?”

7They replied, “The man questioned us closely about ourselves and our family. ‘Is your father still living?’ he asked us. ‘Do you have another brother?’ We simply answered his questions. How were we to know he would say, ‘Bring your brother down here’?”

8Then Judah said to Israel his father, “Send the boy along with me and we will go at once, so that we and you and our children may live and not die.

9I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life.

10As it is, if we had not delayed, we could have gone and returned twice.”

11Then their father Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift–a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds.

12Take double the amount of silver with you, for you must return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake.

13Take your brother also and go back to the man at once.

14And may God Almighty grant you mercy before the man so that he will let your other brother and Benjamin come back with you. As for me, if I am bereaved, I am bereaved.”

15So the men took the gifts and double the amount of silver, and Benjamin also. They hurried down to Egypt and presented themselves to Joseph.

16When Joseph saw Benjamin with them, he said to the steward of his house, “Take these men to my house, slaughter an animal and prepare dinner; they are to eat with me at noon.”

17The man did as Joseph told him and took the men to Joseph's house.

18Now the men were frightened when they were taken to his house. They thought, “We were brought here because of the silver that was put back into our sacks the first time. He wants to attack us and overpower us and seize us as slaves and take our donkeys.”

19So they went up to Joseph's steward and spoke to him at the entrance to the house.

20“Please, sir,” they said, “we came down here the first time to buy food.

21But at the place where we stopped for the night we opened our sacks and each of us found his silver–the exact weight–in the mouth of his sack. So we have brought it back with us.

22We have also brought additional silver with us to buy food. We don't know who put our silver in our sacks.”

23“It's all right,” he said. “Don't be afraid. Your God, the God of your father, has given you treasure in your sacks; I received your silver.” Then he brought Simeon out to them.

24The steward took the men into Joseph's house, gave them water to wash their feet and provided fodder for their donkeys.

25They prepared their gifts for Joseph's arrival at noon, because they had heard that they were to eat there.

26When Joseph came home, they presented to him the gifts they had brought into the house, and they bowed down before him to the ground.

27He asked them how they were, and then he said, “How is your aged father you told me about? Is he still living?”

28They replied, “Your servant our father is still alive and well.” And they bowed low to pay him honor.

29As he looked about and saw his brother Benjamin, his own mother's son, he asked, “Is this your youngest brother, the one you told me about?” And he said, “God be gracious to you, my son.”

30Deeply moved at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept there.

31After he had washed his face, he came out and, controlling himself, said, “Serve the food.”

32They served him by himself, the brothers by themselves, and the Egyptians who ate with him by themselves, because Egyptians could not eat with Hebrews, for that is detestable to Egyptians.

33The men had been seated before him in the order of their ages, from the firstborn to the youngest; and they looked at each other in astonishment.

34When portions were served to them from Joseph's table, Benjamin's portion was five times as much as anyone else's. So they feasted and drank freely with him.

Commentary

43:1-14 Jacob urges his sons to go and buy a little food; now, in time of dearth, a little must suffice. Judah urges that Benjamin should go with them. It is not against the honour and duty children owe their parents, humbly to advise them, and when needful, to reason with them. Jacob saw the necessity of the case, and yielded. His prudence and justice appeared in three things. 1. He sent back the money they had found in the sack. Honesty obliges us to restore not only that which comes to us by our own fault, but that which comes to us by the mistakes of others. Though we get it by oversight, if we keep it when the oversight is discovered, it is kept by deceit. 2. He sent as much again as they took the time before; the price of corn might be risen, or they might have to pay a ransom for Simeon. 3. He sent a present of such things as the land afforded, and as were scarce in Egypt, balm, and honey, &c. Providence dispenses not its gifts to all alike. But honey and spice will never make up the want of bread-corn. The famine was sore in Canaan, yet they had balm and myrrh, &c. We may live well enough upon plain food, without dainties; but we cannot live upon dainties without plain food. Let us thank God that what is most needful and useful, generally is most cheap and common. Though men value very highly their gold and silver, and the luxuries which are counted the best fruits of every land, yet in a time of famine they willingly barter them for bread. And how little will earthly good things stand us in stead in the day of wrath! How ready should we be to renounce them all, as loss, for the excellency of the knowledge of Jesus Christ! Our way to prevail with man is by first prevailing with the Lord in fervent prayer. But, Thy will be done, should close every petition for the mercies of this life, or against the afflictions of this life.

Chapter 43 Here the story of Joseph’s brethren is carried on, and very particularly related I. Their melancholy parting with their father Jacob in Canaan (v. 1–14). II. Their pleasant meeting with Joseph in Egypt (v. 15, etc.). For on this occasion nothing occurs there but what is agreeable and pleasant.Verses 1-10 Here, 1. Jacob urges his sons to go and buy more corn in Egypt, v. 1, 2. The famine continued; and the corn they had bought was all spent, for it is meat that perisheth. Jacob, as a good master of a family, is in care to provide for those of his own house food convenient; and shall not God provide for his children, for the household of faith? Jacob bids them go again and buy a little food; now, in time of scarcity, a little must suffice, for nature is content with a little. 2. Judah urges him to consent that Benjamin should go down with them, how much soever it went against his feelings and previous determination. Note, It is not at all inconsistent with the honour and duty which children owe their parents humbly and modestly to advise them, and, as occasion is, to reason with them. Plead with your mother, plead, Hos. 2:2. (1.) He insists upon the absolute necessity they were under of bringing Benjamin with them, of which he, who was a witness to all that had passed in Egypt, was a more competent judge than Jacob could be. Joseph’s protestation (v. 3) may be alluded to to show upon what terms we must draw nigh to God; unless we bring Christ along with us in the arms of our faith, we cannot see the face of God with comfort. (2.) He engages to take all possible care of him, and to do his utmost for his safety, v. 8, 9. Judah’s conscience had lately smitten him for what he had done a great while ago against Joseph (ch. 42:21); and, as an evidence of the truth of his repentance, he is ready to undertake, as far as a man could do it, for Benjamin’s security. He will not only not wrong him, but will do all he can to protect him. This is restitution, as far as the case will admit; when he knew not how he could restore Joseph, he would make some amends for the irreparable injury he had done him by doubling his care concerning Benjamin.

2. their father said, … Go again, buy us a little food—It was no easy matter to bring Jacob to agree to the only conditions on which his sons could return to Egypt (Ge 42:15). The necessity of immediately procuring fresh supplies for the maintenance of themselves and their families overcame every other consideration and extorted his consent to Benjamin joining in a journey, which his sons entered on with mingled feelings of hope and anxiety—of hope, because having now complied with the governor's demand to bring down their youngest brother, they flattered themselves that the alleged ground of suspecting them would be removed; and of apprehension that some ill designs were meditated against them.

43:9 Judah's conscience had lately smitten him for what he had done a great while ago against Joseph; and as an evidence of the truth of his repentance, he is ready to undertake, as far as a man could do it, for Benjamin's security. He will not only not wrong him but will do all he can to protect him. This is such restitution as the case will admit: when he knew not how he could retrieve Joseph, he would make some amends for the irreparable injury he had done him, by doubling his care concerning Benjamin.

43:11 If it must be so now, take your brother - If no corn can be had but upon those terms, as good expose him to the perils of the journey, as suffer ourselves and families, and Benjamin among the rest, to perish for want of bread: it is no fault, but our wisdom and duty, to alter our resolutions when there is a good reason for so doing: constancy is a virtue, but obstinacy is not: it is God's prerogative to make unchangeable resolves.

11.

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