Genesis 44

ENGWEBEnglish34 verses

1He commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in his sack’s mouth.

2Put my cup, the silver cup, in the sack’s mouth of the youngest, with his grain money.” He did according to the word that Joseph had spoken.

3As soon as the morning was light, the men were sent away, they and their donkeys.

4When they had gone out of the city, and were not yet far off, Joseph said to his steward, “Up, follow after the men. When you overtake them, ask them, ‘Why have you rewarded evil for good?

5Isn’t this that from which my lord drinks, and by which he indeed divines? You have done evil in so doing.’”

6He overtook them, and he spoke these words to them.

7They said to him, “Why does my lord speak such words as these? Far be it from your servants that they should do such a thing!

8Behold, the money, which we found in our sacks’ mouths, we brought again to you out of the land of Canaan. How then should we steal silver or gold out of your lord’s house?

9With whomever of your servants it is found, let him die, and we also will be my lord’s slaves.”

10He said, “Now also let it be according to your words: he with whom it is found will be my slave; and you will be blameless.”

11Then they hurried, and each man took his sack down to the ground, and each man opened his sack.

12He searched, beginning with the eldest, and ending at the youngest. The cup was found in Benjamin’s sack.

13Then they tore their clothes, and each man loaded his donkey, and returned to the city.

14Judah and his brothers came to Joseph’s house, and he was still there. They fell on the ground before him.

15Joseph said to them, “What deed is this that you have done? Don’t you know that such a man as I can indeed divine?”

16Judah said, “What will we tell my lord? What will we speak? Or how will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord’s slaves, both we, and he also in whose hand the cup is found.”

17He said, “Far be it from me that I should do so. The man in whose hand the cup is found, he will be my slave; but as for you, go up in peace to your father.”

18Then Judah came near to him, and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and don’t let your anger burn against your servant; for you are even as Pharaoh.

19My lord asked his servants, saying, ‘Have you a father, or a brother?’

20We said to my lord, ‘We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loves him.’

21You said to your servants, ‘Bring him down to me, that I may set my eyes on him.’

22We said to my lord, ‘The boy can’t leave his father: for if he should leave his father, his father would die.’

23You said to your servants, ‘Unless your youngest brother comes down with you, you will see my face no more.’

24When we came up to your servant my father, we told him the words of my lord.

25Our father said, ‘Go again, buy us a little food.’

26We said, ‘We can’t go down. If our youngest brother is with us, then we will go down: for we may not see the man’s face, unless our youngest brother is with us.’

27Your servant, my father, said to us, ‘You know that my wife bore me two sons:

28and the one went out from me, and I said, “Surely he is torn in pieces”; and I haven’t seen him since.

29If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.’

30Now therefore when I come to your servant my father, and the boy is not with us; since his life is bound up in the boy’s life;

31it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol.

32For your servant became collateral for the boy to my father, saying, ‘If I don’t bring him to you, then I will bear the blame to my father forever.’

33Now therefore, please let your servant stay instead of the boy, my lord’s slave; and let the boy go up with his brothers.

34For how will I go up to my father, if the boy isn’t with me?—lest I see the evil that will come on my father.”

Commentary

CHAPTER 44Ge 44:1-34. Policy to Stay His Brethren.1. And Joseph commanded the steward—The design of putting the cup into the sack of Benjamin was obviously to bring that young man into a situation of difficulty or danger, in order thereby to discover how far the brotherly feelings of the rest would be roused to sympathize with his distress and stimulate their exertions in procuring his deliverance. But for what purpose was the money restored? It was done, in the first instance, from kindly feelings to his father; but another and further design seems to have been the prevention of any injurious impressions as to the character of Benjamin. The discovery of the cup in his possession, if there had been nothing else to judge by, might have fastened a painful suspicion of guilt on the youngest brother; but the sight of the money in each man's sack would lead all to the same conclusion, that Benjamin was just as innocent as themselves, although the additional circumstance of the cup being found in his sack would bring him into greater trouble and danger.

44:1-17 Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph's mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.

Chapter 44 Joseph, having entertained his brethren, dismissed them; but here we have them brought back in a greater fright than any they had been in yet. Observe, I. What method he took both to humble them further and also to try their affection to his brother Benjamin, by which he would be able to judge of the sincerity of their repentance for what they had done against himself, of which he was desirous to be satisfied before he manifested his reconciliation to them. This he contrived to do by bringing Benjamin into distress (v. 1–17). II. The good success of the experiment; he found them all heartily concerned, and Judah particularly, both for the safety of Benjamin and for the comfort of their aged father (v. 18, etc.).Verses 1-17 Joseph heaps further kindnesses upon his brethren, fills their sacks, returns their money, and sends them away full of gladness; but he also exercises them with further trials. Our God thus humbles those whom he loves and loads with benefits. Joseph ordered his steward to put a fine silver cup which he had (and which, it is likely, was used at his table when they dined with him) into Benjamin’s sack’s mouth, that it might seem as if he had stolen it from the table, and put it here himself, after his corn was delivered to him. If Benjamin had stolen it, it had been the basest piece of dishonesty and ingratitude that could be and if Joseph, by ordering it to be there, had designed really to take advantage against him, it had been in him most horrid cruelty and oppression; but it proved, in the issue, that there was no harm done, nor any designed, on either side. Observe,I. How the pretended criminals were pursued and arrested, on suspicion of having stolen a silver cup. The steward charged them with ingratitude—rewarding evil for good; and with folly, in taking away a cup of daily use, and which therefore would soon be missed, and diligent search made for it; for so it may be read: Is not this it in which my lord drinketh (as having a particular fondness for it), and for which he would search thoroughly? v. 5. Or, "By which, leaving it carelessly at your table, he would make trial whether you were honest men or no."II. How they pleaded for themselves. They solemnly protested their innocence, and detestation of so base a thing (v. 7), urged it as an instance of their honesty that they had brought their money back (v. 8), and offered to submit to the severest punishment if they should be found guilty, v. 9, 10.III. How the theft was fastened upon Benjamin. In his sack the cup was found to whom Joseph had been particularly kind. Benjamin, no doubt, was ready to deny, upon oath, the taking of the cup, and we may suppose him as little liable to suspicion as any of them; but it is in vain to confront such notorious evidence: the cup is found in his custody; they dare not arraign Joseph’s justice, nor so much as suggest that perhaps he that had put their money in their sacks’ mouths had put the cup there; but they throw themselves upon Joseph’s mercy. And,IV. Here is their humble submission, v. 16. 1. They acknowledge the righteousness of God: God hath found out the iniquity of thy servants, perhaps referring to the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Note, Even in those afflictions wherein we apprehend ourselves wronged by men yet we must own that God is righteous, and finds out our iniquity. 2. They surrender themselves prisoners to Joseph: We are my lord’s servants. Now Joseph’s dreams were accomplished to the utmost.

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Translations8 · 5

AMHEVG ዮሴፍም የቤቱን አዛዥ እንዲህ ብሎ አዘዘ፦ “ዓይበታቸው የሚያነሣውን ያህል እህል ሙላላቸው፥ የሁሉንም ብር በየዓይበታቸው አፍ ጨምረው፤ አማርኛ ENGNIV Now Joseph gave these instructions to the steward of his house: “Fill the men's sacks with as much food as they can car… English BCV ዮሴፍ፥ ንኣዛዚ ቤቱ “እዞም ሰባት ክወስድዎ ኽሳዕ ዝኽእሉ ጌርካ ኣብ ለቛቱኦም እኽሊ ምልአሎም። ናይ ነፍሲ ወከፍ ገንዘብ ድማ፥ ኣብ ኣፍ ለቘታኡ ኣንብር። ትግርኛ GAZBIB Yommus Yoseef namicha isa hojii mana isaa adeemsisu ajajee,“Namoota kanaaf midhaan hamma qalqalli isaanii baachuu danda… Afaan Oromoo BCV GIZ ወአዘዘ ዮሴፍ ለመጋቢሁ ወይቤሎ፦ ምላእ ሎሙ አኅስሊሆሙ ለእሉ ዕደው መጠነ ይክሉ ጸዊረ ወደይ ለለ አሐዱ ወርቆሙ ውስተ አኅስሊሆሙ። giz GAZGAZ Yommus Yoseef namicha isa hojii mana isaa adeemsisu ajajee,“Namoota kanaaf midhaan hamma qalqalli isaanii baachuu danda… Afaan Oromoo BCV aksum ዮሴፍ፥ ንኣዛዚ ቤቱ “እዞም ሰባት ክወስድዎ ኽሳዕ ዝኽእሉ ጌርካ ኣብ ለቛቱኦም እኽሊ ምልአሎም። ናይ ነፍሲ ወከፍ ገንዘብ ድማ፥ ኣብ ኣፍ ለቘታኡ ኣንብር። ትግርኛ AMHNIV ከዚህ በኋላ ዮሴፍ ለቤቱ አዛዥ እንዲህ ሲል መመሪያ ሰጠው፤ “የሰዎቹ ስልቻ የሚይዘውን ብር በየስልቻቸው አፍ ክተተው። አማርኛ