Genesis 42

ENGWEBEnglish38 verses

1Now Jacob saw that there was grain in Egypt, and Jacob said to his sons, “Why do you look at one another?”

2He said, “Behold, I have heard that there is grain in Egypt. Go down there, and buy for us from there, so that we may live, and not die.”

3Joseph’s ten brothers went down to buy grain from Egypt.

4But Jacob didn’t send Benjamin, Joseph’s brother, with his brothers; for he said, “Lest perhaps harm happen to him.”

5The sons of Israel came to buy among those who came, for the famine was in the land of Canaan.

6Joseph was the governor over the land. It was he who sold to all the people of the land. Joseph’s brothers came, and bowed themselves down to him with their faces to the earth.

7Joseph saw his brothers, and he recognized them, but acted like a stranger to them, and spoke roughly with them. He said to them, “Where did you come from?” They said, “From the land of Canaan to buy food.”

8Joseph recognized his brothers, but they didn’t recognize him.

9Joseph remembered the dreams which he dreamed about them, and said to them, “You are spies! You have come to see the nakedness of the land.”

10They said to him, “No, my lord, but your servants have come to buy food.

11We are all one man’s sons; we are honest men. Your servants are not spies.”

12He said to them, “No, but you have come to see the nakedness of the land!”

13They said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is no more.”

14Joseph said to them, “It is like I told you, saying, ‘You are spies!’

15By this you shall be tested. By the life of Pharaoh, you shall not go out from here, unless your youngest brother comes here.

16Send one of you, and let him get your brother, and you shall be bound, that your words may be tested, whether there is truth in you, or else by the life of Pharaoh surely you are spies.”

17He put them all together into custody for three days.

18Joseph said to them the third day, “Do this, and live, for I fear God.

19If you are honest men, then let one of your brothers be bound in your prison; but you go, carry grain for the famine of your houses.

20Bring your youngest brother to me; so will your words be verified, and you won’t die.” They did so.

21They said to one another, “We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn’t listen. Therefore this distress has come upon us.”

22Reuben answered them, saying, “Didn’t I tell you, saying, ‘Don’t sin against the child,’ and you wouldn’t listen? Therefore also, behold, his blood is required.”

23They didn’t know that Joseph understood them; for there was an interpreter between them.

24He turned himself away from them, and wept. Then he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes.

25Then Joseph gave a command to fill their bags with grain, and to restore each man’s money into his sack, and to give them food for the way. So it was done to them.

26They loaded their donkeys with their grain, and departed from there.

27As one of them opened his sack to give his donkey food in the lodging place, he saw his money. Behold, it was in the mouth of his sack.

28He said to his brothers, “My money is restored! Behold, it is in my sack!” Their hearts failed them, and they turned trembling to one another, saying, “What is this that God has done to us?”

29They came to Jacob their father, to the land of Canaan, and told him all that had happened to them, saying,

30“The man, the lord of the land, spoke roughly with us, and took us for spies of the country.

31We said to him, ‘We are honest men. We are no spies.

32We are twelve brothers, sons of our father; one is no more, and the youngest is this day with our father in the land of Canaan.’

33The man, the lord of the land, said to us, ‘By this I will know that you are honest men: leave one of your brothers with me, and take grain for the famine of your houses, and go your way.

34Bring your youngest brother to me. Then I will know that you are not spies, but that you are honest men. So I will deliver your brother to you, and you shall trade in the land.’”

35As they emptied their sacks, behold, each man’s bundle of money was in his sack. When they and their father saw their bundles of money, they were afraid.

36Jacob, their father, said to them, “You have bereaved me of my children! Joseph is no more, Simeon is no more, and you want to take Benjamin away. All these things are against me.”

37Reuben spoke to his father, saying, “Kill my two sons, if I don’t bring him to you. Entrust him to my care, and I will bring him to you again.”

38He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol.”

Commentary

Chapter 42 We had, in the foregoing chapter, the fulfilling of the dreams which Joseph had interpreted: in this and the following chapters we have the fulfilling of the dreams which Joseph himself had dreamed, that his father’s family should do homage to him. The story is very largely and particularly related of what passed between Joseph and his brethren, not only because it is an entertaining story, and probably was much talked of, both among the Israelites and among the Egyptians, but because it is very instructive, and it gave occasion for the removal of Jacob’s family into Egypt, on which so many great events afterwards depended. We have, in this chapter, I. The humble application of Jacob’s sons to Joseph to buy corn (v. 1-6). II. The fright Joseph put them into, for their trial (v. 7–20). III. The conviction they were now under of their sin concerning Joseph long before (v. 21–24). IV. Their return to Canaan with corn, and the great distress their good father was in upon hearing the account of their expedition (v. 25, etc.).Verses 1-6 Though Jacob’s sons were all married, and had families of their own, yet, it should seem, they were still incorporated in one society, under the conduct and presidency of their father Jacob. We have here,I. The orders he gave them to go and buy corn in Egypt, v. 1, 2. Observe, 1. The famine was grievous in the land of Canaan. It is observable that all the three patriarches, to whom Canaan was the land of promise, met with famine in that land, which was not only to try their faith, whether they could trust God though he should slay them, though he should starve them, but to teach them to seek the better country, that is, the heavenly, Heb. 11:14–16. We have need of something to wean us from this world, and make us long for a better. 2. Still, when there was famine in Canaan, there was corn in Egypt. Thus Providence orders it, that one place should be a succour and supply to another; for we are all brethren. The Egyptians, the seed of accursed Ham, have plenty, when God’s blessed Israel want: Thus God, in dispensing common favours, often crosses hands. Yet observe, The plenty Egypt now had was owing, under God, to Joseph’s prudence and care: if his brethren had not sold him into Egypt, but respected him according to his merits, who knows but he might have done the same thing for Jacob’s family which now he had done for Pharaoh, and the Egyptians might then have come to them to buy corn? but those who drive away from among them wise and good men know not what they do. 3. Jacob saw that there was corn in Egypt; he saw the corn that his neighbours had bought there and brought home. It is a spur to exertion to see where supplies are to be had, and to see others supplied. Shall others get food for their souls, and shall we starve while it is to be had? 4. He reproved his sons for delaying to provide corn for their families. Why do you look one upon another? Note, When we are in trouble and want, it is folly for us to stand looking upon one another, that is, to stand desponding and despairing, as if there were no hope, no help,—to stand disputing either which shall have the honour of going first or which shall have the safety of coming last,—to stand deliberating and debating what we shall do, and doing nothing,—to stand dreaming under a spirit of slumber, as if we had nothing to do, and to stand delaying, as if we had time at command. Let it never be said, "We left that to be done to-morrow which we could a well have done to-day." 5. He quickened them to go to Egypt: Get you down thither. Masters of families must not only pray for daily bread for their families, and food convenient, but must lay out themselves with care and industry to provide it.II. Their obedience to these orders, v. 3. They went down to buy corn; they did not send their servants, but very prudently went themselves, to lay out their own money. Let none think themselves too great nor too good to take pains. Masters of families should see with their own eyes, and take heed of leaving too much to servants. Only Benjamin went not with them, for he was his father’s darling. To Egypt they came, among others, and, having a considerable cargo of corn to buy, they were brought before Joseph himself, who probably expected they would come; and, according to the laws of courtesy, they bowed down themselves before him, v. 6. Now their empty sheaves did obeisance to his full one. Compare this with Isa. 60:14 and Rev. 3:9.

42:1-6 Jacob saw the corn his neighbours had bought in Egypt, and brought home. It is a spur to exertion to see others supplied. Shall others get food for their souls, and shall we starve while it is to be had? Having discovered where help is to be had, we should apply for it without delay, without shrinking from labour, or grudging expense, especially as regards our never-dying souls. There is provision in Christ; but we must come to him, and seek it from him.

CHAPTER 42Ge 42:1-38. Journey into Egypt.1. Now when Jacob saw that there was corn in Egypt—learned from common rumor. It is evident from Jacob's language that his own and his sons' families had suffered greatly from the scarcity; and through the increasing severity of the scourge, those men, who had formerly shown both activity and spirit, were sinking into despondency. God would not interpose miraculously when natural means of preservation were within reach.

5. the famine was in the land of Canaan—The tropical rains, which annually falling swell the Nile, are those of Palestine also; and their failure would produce the same disastrous effects in Canaan as in Egypt. Numerous caravans of its people, therefore, poured over the sandy desert of Suez, with their beasts of burden, for the purchase of corn; and among others, "the sons of Israel" were compelled to undertake a journey from which painful associations made them strongly averse.

6. Joseph was the governor—in the zenith of his power and influence.

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