Ezekiel 9

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1Then I heard him call out in a loud voice, “Bring the guards of the city here, each with a weapon in his hand.”

2And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. With them was a man clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar.

3Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple. Then the Lord called to the man clothed in linen who had the writing kit at his side

4and said to him, “Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.”

5As I listened, he said to the others, “Follow him through the city and kill, without showing pity or compassion.

6Slaughter old men, young men and maidens, women and children, but do not touch anyone who has the mark. Begin at my sanctuary.” So they began with the elders who were in front of the temple.

7Then he said to them, “Defile the temple and fill the courts with the slain. Go!” So they went out and began killing throughout the city.

8While they were killing and I was left alone, I fell facedown, crying out, “Ah, Sovereign Lord! Are you going to destroy the entire remnant of Israel in this outpouring of your wrath on Jerusalem?”

9He answered me, “The sin of the house of Israel and Judah is exceedingly great; the land is full of bloodshed and the city is full of injustice. They say, ‘The Lord has forsaken the land; the Lord does not see.’

10So I will not look on them with pity or spare them, but I will bring down on their own heads what they have done.”

11Then the man in linen with the writing kit at his side brought back word, saying, “I have done as you commanded.”

Commentary

9:1-4 It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an interest. The representation of the Divine glory from above the ark, removed to the threshold, denoted that the Lord was about to leave his mercy-seat, and to pronounce judgment on the people. The distinguishing character of this remnant that is to be saved, is such as sigh and cry to God in prayer, because of the abominations in Jerusalem. Those who keep pure in times of general wickedness, God will keep safe in times of general trouble and distress.

CHAPTER 9Eze 9:1-11. Continuation of the Preceding Vision: The Sealing of the Faithful.1. cried—contrasted with their "cry" for mercy (Eze 8:18) is the "cry" here for vengeance, showing how vain was the former.them that have charge—literally, officers; so "officers" (Isa 60:17), having the city in charge, not to guard, but to punish it. The angels who as "watchers" fulfil God's judgments (Da 4:13, 17, 23; 10:20, 21); the "princes" (Jer 39:3) of Nebuchadnezzar's army were under their guidance.draw near—in the Hebrew intensive, "to draw near quickly."

9:1 He - The man whom he had seen upon the throne. Them - Those whom God hath appointed to destroy the city: perhaps angels. Every man - Every one; 'tis an Hebrew idiom. Each of these had a weapon proper for that kind of destruction which he was to effect; and so, some to slay with the sword, another with the pestilence, another with famine. In his hand - Denoting both expedition in, and strength for the work.

2. clothed with linen—(Da 10:5; 12:6, 7). His clothing marked his office as distinct from that of the six officers of vengeance; "linen" characterized the high priest (Le 16:4); emblematic of purity. The same garment is assigned to the angel of the Lord (for whom Michael is but another name) by the contemporary prophet Daniel (Da 10:5; 12:6, 7). Therefore the intercessory High Priest in heaven must be meant (Zec 1:12). The six with Him are His subordinates; therefore He is said to be "among them," literally, "in the midst of them," as their recognized Lord (Heb 1:6). He appears as a "man," implying His incarnation; as "one" (compare 1Ti 2:5). Salvation is peculiarly assigned to Him, and so He bears the "inkhorn" in order to "mark" His elect (Eze 9:4; compare Ex 12:7; Re 7:3; 9:4; 13:16, 17; 20:4), and to write their names in His book of life (Re 13:8). As Oriental scribes suspend their inkhorn at their side in the present day, and as a "scribe of the host is found in Assyrian inscriptions accompanying the host" to number the heads of the slain, so He stands ready for the work before Him. "The higher gate" was probably where now the gate of Damascus is. The six with Him make up the sacred and perfect number, seven (Zec 3:9; Re 5:6). The executors of judgment on the wicked, in Scripture teaching, are good, not bad, angels; the bad have permitted to them the trial of the pious (Job 1:12; 2Co 12:7). The judgment is executed by Him (Eze 10:2, 7; Joh 5:22, 27) through the six (Mt 13:41; 25:31); so beautifully does the Old Testament harmonize with the New Testament. The seven come "from the way of the north"; for it was there the idolatries were seen, and from the same quarter must proceed the judgment (Babylon lying northeast of Judea). So Mt 24:28.stood—the attitude of waiting reverently for Jehovah's commands.brazen altar—the altar of burnt offerings, not the altar of incense, which was of gold. They "stood" there to imply reverent obedience; for there God gave His answers to prayer [Calvin]; also as being about to slay victims to God's justice, they stand where sacrifices are usually slain [Grotius], (Eze 39:17; Isa 34:6; Jer 12:3; 46:10).

9:2 And - As soon as the command was given, the ministers of God's displeasure appear.

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Translations8 · 5

AMHEVG እርሱም፦ እያንዳንዳቸው የሚያጠፋ መሣሪያን በእጃቸው ይዘው ከተማይቱን የሚቀሥፉ ይቅረቡ፡ ብሎ በታላቅ ድምፅ በጆሮዬ ጮኸ። አማርኛ BCV ኣብ ኣእዛነይ ከዓ፥ እቶም ነታ ኸተማ ዝቐፅዑ፥ ነፍሲ ወከፎም ነቲ ዘጥፍአሉ ኣፅዋር ኣብ ኢዱ ሒዙ ይቕረብ፥ እናበለ ዓው ኢሉ ድምፂ ኣስምዐ። ትግርኛ GAZBIB Kana booddee inni sagalee guddaadhaan,“Warri mandarattii adaban hundinuu adduma addaan mi'a waraanaa harkatti qabatanii… Afaan Oromoo BCV GIZ ወከልሐ በዓቢይ ቃል ውስተ እዝንየ፡ ወይቤ፦ አልፀቀ መቅሠፍትየ በዛ ሀገር ወለኵሎሙ ጕድብ ውስተ እደዊሆሙ በዘይሤርዎሙ። giz GAZGAZ Kana booddee inni sagalee guddaadhaan,“Warri mandarattii adaban hundinuu adduma addaan mi'a waraanaa harkatti qabatanii… Afaan Oromoo BCV aksum ኣብ ኣእዛነይ ከዓ፥ እቶም ነታ ኸተማ ዝቐፅዑ፥ ነፍሲ ወከፎም ነቲ ዘጥፍአሉ ኣፅዋር ኣብ ኢዱ ሒዙ ይቕረብ፥ እናበለ ዓው ኢሉ ድምፂ ኣስምዐ። ትግርኛ AMHNIV ከዚያም እኔ እየሰማሁ ከፍ ባለ ድምፅ፣ “እያንዳንዳቸው በእጃቸው የጦር መሣሪያ የያዙ፣ ከተማዪቱን የሚቀጡ ወደዚህ ይምጡ” ብሎ ከፍ ባለ ድምፅ ጮኸ። አማርኛ SWAHSUV Kisha akalia kwa sauti kuu masikioni mwangu, akisema, Waamuru wale wanaousimamia mji wakaribie, kila mmoja na awe na ki… Kiswahili