Ezekiel 10

ENGWEBEnglish22 verses

1Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.

2He spoke to the man clothed in linen, and said, Go in between the whirling wheels, even under the cherub, and fill both your hands with coals of fire from between the cherubim, and scatter them over the city. He went in as I watched.

3Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.

4Yahweh’s glory mounted up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Yahweh’s glory.

5The sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaks.

6It came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.

7The cherub stretched out his hand from between the cherubim to the fire that was between the cherubim, and took of it, and put it into the hands of him who was clothed in linen, who took it and went out.

8There appeared in the cherubim the form of a man’s hand under their wings.

9I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like a beryl stone.

10As for their appearance, the four of them had one likeness, like a wheel within a wheel.

11When they went, they went in their four directions: they didn’t turn as they went, but to the place where the head looked they followed it; they didn’t turn as they went.

12Their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes all around, even the wheels that the four of them had.

13As for the wheels, they were called in my hearing, the whirling wheels.

14Every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third face the face of a lion, and the fourth the face of an eagle.

15The cherubim mounted up: this is the living creature that I saw by the river Chebar.

16When the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also didn’t turn from beside them.

17When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.

18Yahweh’s glory went out from over the threshold of the house, and stood over the cherubim.

19The cherubim lifted up their wings, and mounted up from the earth in my sight when they went out, and the wheels beside them: and they stood at the door of the east gate of Yahweh’s house; and the glory of the God of Israel was over them above.

20This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.

21Every one had four faces, and every one four wings; and the likeness of the hands of a man was under their wings.

22As for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.

Commentary

CHAPTER 10Eze 10:1-22. Vision of Coals of Fire Scattered over the City: Repetition of the Vision of the Cherubim.1. The throne of Jehovah appearing in the midst of the judgments implies that whatever intermediate agencies be employed, He controls them, and that the whole flows as a necessary consequence from His essential holiness (Eze 1:22, 26).cherubim—in Eze 1:5, called "living creatures." The repetition of the vision implies that the judgments are approaching nearer and nearer. These two visions of Deity were granted in the beginning of Ezekiel's career, to qualify him for witnessing to God's glory amidst his God-forgetting people and to stamp truth on his announcements; also to signify the removal of God's manifestation from the visible temple (Eze 10:18) for a long period (Eze 43:2). The feature (Eze 10:12) mentioned as to the cherubim that they were "full of eyes," though omitted in the former vision, is not a difference, but a more specific detail observed by Ezekiel now on closer inspection. Also, here, there is no rainbow (the symbol of mercy after the flood of wrath) as in the former; for here judgment is the prominent thought, though the marking of the remnant in Eze 9:4, 6 shows that there was mercy in the background. The cherubim, perhaps, represent redeemed humanity combining in and with itself the highest forms of subordinate creaturely life (compare Ro 8:20). Therefore they are associated with the twenty-four elders and are distinguished from the angels (Re 5:1-14). They stand on the mercy seat of the ark, and on that ground become the habitation of God from which His glory is to shine upon the world. The different forms symbolize the different phases of the Church. So the quadriform Gospel, in which the incarnate Saviour has lodged the revelation of Himself in a fourfold aspect, and from which His glory shines on the Christian world, answers to the emblematic throne from which He shone on the Jewish Church.

10:1-7 The fire being taken from between the wheels, under the cherubim, ch. 1:13, seems to have signified the wrath of God to be executed upon Jerusalem. It intimated that the fire of Divine wrath, which kindles judgment upon a people, is just and holy; and in the great day, the earth, and all the works that are therein, will be burnt up.

2. he—Jehovah; He who sat on the "throne."the man—the Messenger of mercy becoming the Messenger of judgment (see on [1024]Eze 9:2). Human agents of destruction shall fulfil the will of "the Man," who is Lord of men.wheels—Hebrew, galgal, implying quick revolution; so the impetuous onset of the foe (compare Eze 23:24; 26:10); whereas "ophan," in Eze 1:15, 16 implies mere revolution.coals of fire—the wrath of God about to burn the city, as His sword had previously slain its guilty inhabitants. This "fire," how different from the fire on the altar never going out (Le 6:12, 13), whereby, in type, peace was made with God! Compare Isa 33:12, 14. It is therefore not taken from the altar of reconciliation, but from between the wheels of the cherubim, representing the providence of God, whereby, and not by chance, judgment is to fall.

10:3 The right side - The north - side, the side towards Babylon, from whence the fire came which consumed the city. The man - Christ, the Lord of angels, who now attend his coming and commands. The cloud - As the sign of God's presence. The inner court - The court of the priests, who were chief in the apostacy.

3. right … of … house—The scene of the locality whence judgment emanates is the temple, to mark God's vindication of His holiness injured there. The cherubim here are not those in the holy of holies, for the latter had not "wheels.

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Translations8 · 5

AMHEVG እኔም አየሁ፥ እነሆም፥ በኪሩቤል ራስ ላይ ባለው ጠፈር በላያቸው እንደ ሰንፔር ድንጋይ ያለ እንደ ዙፋን የሚመስል መልክ ተገለጠ። አማርኛ ENGNIV I looked, and I saw the likeness of a throne of sapphire above the expanse that was over the heads of the cherubim. English BCV ሽዑ ጠመትኩ፤ እንሆ ድማ፥ ኣብ ልዕሊ እቲ ርእሲ ኪሩቤል ዘለውዎ ጠፈር፥ ከም እምኒ ሰንፔር ኮይኑ፥ ትርኢት ዙፋን ዝመስል ኣብ ልዕሊኣቶም ተርኣየ። ትግርኛ GAZBIB Kana booddees kunoo, bantii akka waciitii isa mataa Kiruubel gara irraa jiru irratti fakkeenya teessoo dhagaa Safiiros … Afaan Oromoo BCV GIZ ወነጸርኩ ወርኢኩ መልዕልተ ሰማይ ዘዲበ ርእሶሙ ወኪሩብ ከመ አምሳለ ሰንፔር ወዲቤሁ ከመ መንበር። giz GAZGAZ Kana booddees kunoo, bantii akka waciitii isa mataa Kiruubel gara irraa jiru irratti fakkeenya teessoo dhagaa Safiiros … Afaan Oromoo BCV aksum ሽዑ ጠመትኩ፤ እንሆ ድማ፥ ኣብ ልዕሊ እቲ ርእሲ ኪሩቤል ዘለውዎ ጠፈር፥ ከም እምኒ ሰንፔር ኮይኑ፥ ትርኢት ዙፋን ዝመስል ኣብ ልዕሊኣቶም ተርኣየ። ትግርኛ AMHNIV እኔም አየሁ፤ እነሆ ከኪሩቤል ራስ በላይ ካለው ጠፈር ከፍ ብሎ፣ የሰንፔር ዙፋን የሚመስል ነገር ነበረ። አማርኛ