Mark 4

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1Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.

2He taught them many things in parables, and told them in his teaching,

3“Listen! Behold, the farmer went out to sow,

4and as he sowed, some seed fell by the road, and the birds came and devoured it.

5Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

6When the sun had risen, it was scorched; and because it had no root, it withered away.

7Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.

8Others fell into the good ground, and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”

9He said, “Whoever has ears to hear, let him hear.”

10When he was alone, those who were around him with the twelve asked him about the parables.

11He said to them, “To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,

12that ‘seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.’”

13He said to them, “Don’t you understand this parable? How will you understand all of the parables?

14The farmer sows the word.

15The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.

16These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

17They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

18Others are those who are sown among the thorns. These are those who have heard the word,

19and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

20Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

21He said to them, “Is the lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?

22For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.

23If any man has ears to hear, let him hear.”

24He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.

25For whoever has, to him will more be given, and he who doesn’t have, even that which he has will be taken away from him.”

26He said, “The Kingdom of God is as if a man should cast seed on the earth,

27and should sleep and rise night and day, and the seed should spring up and grow, he doesn’t know how.

28For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.

29But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”

30He said, “How will we liken the Kingdom of God? Or with what parable will we illustrate it?

31It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,

32yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”

33With many such parables he spoke the word to them, as they were able to hear it.

34Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.

35On that day, when evening had come, he said to them, “Let’s go over to the other side.”

36Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

37A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.

38He himself was in the stern, asleep on the cushion, and they woke him up, and told him, “Teacher, don’t you care that we are dying?”

39He awoke, and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased, and there was a great calm.

40He said to them, “Why are you so afraid? How is it that you have no faith?”

41They were greatly afraid, and said to one another, “Who then is this, that even the wind and the sea obey him?”

Commentary

CHAPTER 4Mr 4:1-34. Parable of the Sower—Reason for Teaching in Parables—Parables of the Seed Growing We Know Not How, and of the Mustard Seed. ( = Mt 13:1-23, 31, 32; Lu 8:4-18).1. And he began again to teach by the seaside: and there was gathered unto him a great multitude—or, according to another well-supported reading, "a mighty" or "immense multitude."so that he entered into a ship—rather, "the ship," meaning the one mentioned in Mr 3:9. (See on [1416]Mt 12:15).and sat in the sea; and the whole multitude was by the sea on the land—crowded on the seashore to listen to Him. (See on [1417]Mt 13:1, 2.)

4:1-20 This parable contained instruction so important, that all capable of hearing were bound to attend to it. There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. In the great field of the church, the word of God is dispensed to all. Of the many that hear the word of the gospel, but few receive it, so as to bring forth fruit. Many are much affected with the word for the present, who yet receive no abiding benefit. The word does not leave abiding impressions upon the minds of men, because their hearts are not duly disposed to receive it. The devil is very busy about careless hearers, as the fowls of the air go about the seed that lies above ground. Many continue in a barren, false profession, and go down to hell. Impressions that are not deep, will not last. Many do not mind heart-work, without which religion is nothing. Others are hindered from profiting by the word of God, by abundance of the world. And those who have but little of the world, may yet be ruined by indulging the body. God expects and requires fruit from those who enjoy the gospel, a temper of mind and Christian graces daily exercised, Christian duties duly performed. Let us look to the Lord, that by his new-creating grace our hearts may become good ground, and that the good seed of the word may produce in our lives those good words and works which are through Jesus Christ, to the praise and glory of God the Father.

"\nAnd he taught them many things by parables,.... As he sat in the ship, and they stood on shore;\n\nand said unto them in his doctrine; as he was teaching them, and delivering unto them the doctrine he had received from his Father: though the Jews say {c}, that\n\n"the Israelites will have no need \u05dc\u05ea\u05dc\u05de\u05d5\u05d3\u05d5 \u05e9\u05dc \u05de\u05dc\u05da \u05de\u05e9\u05d9\u05d7, "of the doctrine of the king Messiah, in the time to come"; because it is said, "unto him shall the Gentiles seek", and not the Israelites.''\n\nBut it appears from hence, and many other places, that the Israelites both stood in need of his doctrine, and sought after it; and very excellent it was; the doctrine of God, and of the grace of God; and was spoken with authority, and in such a manner as never man spake, and which he delivered to his apostles; and which, if ministers bring not with them, should not be bid God speed.\n\n{c} Bereshit Rabba, sect 98. fol. 85. 3.\n\n\n "

4:2 He taught them many things by parables - After the usual manner of the eastern nations, to make his instructions more agreeable to them, and to impress them the more upon attentive hearers. A parable signifies not only a simile or comparison, and sometimes a proverb, but any kind of instructive speech, wherein spiritual things are explained and illustrated by natural, Prov 1:6. To understand a proverb and the interpretation - The proverb is the literal sense, the interpretation is the spiritual resting in the literal sense killeth, but the spiritual giveth life.

"\nHearken, behold, there went out a sower to sow. By whom is meant Jesus Christ, who came forth from God as a teacher, and went out into the land of Judea to preach the Gospel, which is sowing spiritual things among men; and this may be also applicable to any faithful minister of the word.\n\n\n "

"\nAnd it came to pass, as he sowed,.... Whilst he was preaching the, Gospel, casting about the precious seed of the word, he was laden with:\n\nsome fell by the way side; the common beaten path: the word was dispensed among some men comparable to it, on whom it lighted, but made no impression; there it lay, though not long, and was not inwardly received, and took no root, and consequently was of no effect:\n\nand the fowls of the air came and devoured it up; the devils, who have their abode in the air, especially the prince of the posse of them; and the Syriac version reads it in the singular number, "and the fowl came"; that ravenous bird of prey, Satan, who goes about seeking what he may devour; and for this purpose attends where the word is preached, to hinder its usefulness as much as in him lies.\n\n\n "

4. And it came to pass, as he sowed, some fell by the wayside—by the side of the hard path through the field, where the soil was not broken up.and the fowls of the air came and devoured it up—Not only could the seed not get beneath the surface, but "it was trodden down" (Lu 8:5), and afterwards picked up and devoured by the fowls. What means this? See on [1419]Mr 4:15.Second Case: The Stony or rather, Rocky Ground. (Mr 4:5, 16).

"\nAnd some fell on stony ground,....

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Translations8 · 5

AMHEVG ደግሞም በባሕር ዳር ሊያስተምር ጀመረ። እጅግ ብዙ ሰዎችም ወደ እርሱ ስለ ተሰበሰቡ እርሱ በታንኳ ገብቶ በባሕር ላይ ተቀመጠ፤ ሕዝቡም ሁሉ በባሕር ዳር በምድር ላይ ነበሩ። አማርኛ ENGNIV Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat… English BCV ብድሕሪኡ ኢየሱስ ኣብ ገምገም ባሕሪ ኾይኑ ኽምህሮም ጀመረ። ኣብ ባሕሪ ናብ ጃልባ ደዪቡ ኽሳዕ ዝቕመጥ፥ ብዙሕ ህዝቢ ናብኡ ተኣከበ፤ ኵሉ እቲ ህዝቢ ኸዓ፥ ኣብ ገምገም ባሕሪ ኣብ ምድሪ ነበ… ትግርኛ GAZBIB Yesus ciisa bishaanichaa bukkeetti ammas barsiisuu jalqabe. Tuuti isa biratti walitti qabame immoo sonaan baay'annaan, … Afaan Oromoo BCV GIZ ወአኀዘ ካዕበ ይምሀሮሙ ለአሕዛብ እንተ መንገለ ባሕር ወተጋብኡ ኀቤሁ ብዙኃን ሰብእ እስከ ሶበ የዐርግ ውስተ ሐመር ወይነብር ውስተ ሐመር ወኵሉ ሰብእ ውስተ ምድር ይቀውሙ። giz GAZGAZ Yesus ciisa bishaanichaa bukkeetti ammas barsiisuu jalqabe. Tuuti isa biratti walitti qabame immoo sonaan baay'annaan, … Afaan Oromoo BCV aksum ብድሕሪኡ ኢየሱስ ኣብ ገምገም ባሕሪ ኾይኑ ኽምህሮም ጀመረ። ኣብ ባሕሪ ናብ ጃልባ ደዪቡ ኽሳዕ ዝቕመጥ፥ ብዙሕ ህዝቢ ናብኡ ተኣከበ፤ ኵሉ እቲ ህዝቢ ኸዓ፥ ኣብ ገምገም ባሕሪ ኣብ ምድሪ ነበ… ትግርኛ AMHNIV በሌላ ጊዜ ደግሞ በባሕሩ አጠገብ ያስተምር ጀመር። እርሱ ባለበት አካባቢ እጅግ ብዙ ሕዝብ ስለ ተሰበሰበ፣ በባሕሩ ላይ ወዳለች ጀልባ ገብቶ ተቀመጠ፤ ሕዝቡም ሁሉ በባሕሩ ዳርቻ ባለው ስፍራ … አማርኛ