Mark 5

5:1-20 Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legion of soldiers consisted of six thousand men, or more. What multitudes of fallen spirits there must be, and all enemies to God and man, when here was a legion in one poor wretched creature! Many there are that rise up against us. We are not a match for our spiritual enemies, in our own strength; but in the Lord, and in the power of his might, we shall be able to stand against them, though there are legions of them. When the vilest transgressor is delivered by the power of Jesus from the bondage of Satan, he will gladly sit at the feet of his Deliverer, and hear his word, who delivers the wretched slaves of Satan, and numbers them among his saints and servants. When the people found that their swine were lost, they had a dislike to Christ. Long-suffering and mercy may be seen, even in the corrections by which men lose their property while their lives are saved, and warning given them to seek the salvation of their souls. The man joyfully proclaimed what great things Jesus had done for him. All men marvelled, but few followed him. Many who cannot but wonder at the works of Christ, yet do not, as they ought, wonder after him.

"\nAnd when he was come out of the ship,.... As soon as he was landed,\n\nimmediately there met him out of the tombs, a man with an unclean spirit. The Jews have a notion, that a man by dwelling among the tombs, becomes possessed with an unclean spirit: hence they say of one that seeks to the dead, or a necromancer {o}, this is he that starves himself, and goes "and lodges in the tombs"; \u05e2\u05dc\u05d9\u05d5 \u05e8\u05d5\u05d7 \u05d8\u05d5\u05de\u05d0\u05d4\n\u05db\u05d3\u05d9 \u05e9\u05ea\u05e9\u05e8\u05d4, "that so an unclean spirit may dwell upon him": which notion may arise from unclean spirits hurrying persons possessed by them, unto such places; partly for the terror, both of themselves and others; and partly to possess the minds of men with a persuasion, that they have power over the dead, and which is very great in such places. This case is the same with that, which is mentioned in Mt 8:28 as appears partly from its following the storm, from which the disciples had a remarkable deliverance; and partly from the country, in which this affair happened; for the country of the Gergesenes, and of the Gadarenes, is the same, as has been observed; only it is called by different names, from two principal places in it: as also from various circumstances in this relation; as the character of the possessed being exceeding fierce, dwelling among the tombs, and coming out from thence; the expostulation of the devil with Christ, and adjuration not to torment him; his entreaty to go into the herd of swine, and the leave he had; the destruction of the swine in the sea; the fear and flight of the swine herds; the report they made to their masters and others; and the request of the people in general to Christ, that he would depart out of their coasts. And though Matthew makes mention of two that were possessed, and Mark but of one, there is no contradiction in the one to the other; for Mark does not say there were no more than one; had he, it would have been a glaring contradiction to the other evangelist; but as he has put it, there is none, and it creates no difficulty: wherefore the Jew {p} has no reason to object this as he does, as if the evangelists clashed with one another; and Mark may only take notice of this one, because he was the fiercest of the two, and had the most devils in him, having a legion of them; and because the conversation chiefly passed between Christ and him; and because the power of Christ was more manifestly seen in the dispossession of the devils out of him.\n\n{o} T. Bab. Sanhedrin, fol. 65. 2. Nidda, fol. 17. 1. & Chagiga, fol. 3. 2. {p} Jacob Aben Amram, porta veritatia, No. 1028. apud Kidder's Demonstr. of the Messiah, par. 3. p. 51.\n\n\n "

"\nWho had his dwelling among the tombs,.... Which is one of the characters of a madman among the Jews; who say it is {q}\n\n"the sign of a madman, that he goeth out in the night, \u05d4\u05e7\u05d1\u05e8\u05d5\u05ea\n\u05d5\u05d4\u05dc\u05df \u05d1\u05d1\u05d9\u05ea, "and lodges among the tombs", and rends his garments, and loses what is given to him.''\n\nThe same they say, in the same place, of an hypochondriac, and melancholy man; and of Kordiacus, which they give out {r} is a demon that possesses, and has power over some sort of persons:\n\nand no man could bind him, no, not with chains; so as to hold him for any length of time: not only cords were insufficient to hold, but even chains of iron; so strong was he through the possession; for this could not be by his own natural strength.\n\n{q} T. Hieros. Gittin, fol. 48. 3. & Trumot, fol. 40. 2. {r} Jarchi & Bartenora in Misn. Gittin, c. 7. sect. 1.\n\n\n "

2. And when he was come out of the ship, immediately—(see Mr 5:6).there met him a man with an unclean spirit—"which had devils [demons] long time" (Lu 8:27). In Matthew (Mt 8:28), "there met him two men possessed with devils." Though there be no discrepancy between these two statements—more than between two witnesses, one of whom testifies to something done by one person, while the other affirms that there were two—it is difficult to see how the principal details here given could apply to more than one case.

"\nBecause that he had been often bound with fetters and chains,....