Mark 4

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1Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water's edge.

2He taught them many things by parables, and in his teaching said:

3“Listen! A farmer went out to sow his seed.

4As he was scattering the seed, some fell along the path, and the birds came and ate it up.

5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.

6But when the sun came up, the plants were scorched, and they withered because they had no root.

7Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain.

8Still other seed fell on good soil. It came up, grew and produced a crop, multiplying thirty, sixty, or even a hundred times.”

9Then Jesus said, “He who has ears to hear, let him hear.”

10When he was alone, the Twelve and the others around him asked him about the parables.

11He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables

12so that, “ ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’ ”

13Then Jesus said to them, “Don't you understand this parable? How then will you understand any parable?

14The farmer sows the word.

15Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.

16Others, like seed sown on rocky places, hear the word and at once receive it with joy.

17But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.

18Still others, like seed sown among thorns, hear the word;

19but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.

20Others, like seed sown on good soil, hear the word, accept it, and produce a crop–thirty, sixty or even a hundred times what was sown.”

21He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don't you put it on its stand?

22For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.

23If anyone has ears to hear, let him hear.”

24“Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you–and even more.

25Whoever has will be given more; whoever does not have, even what he has will be taken from him.”

26He also said, “This is what the kingdom of God is like. A man scatters seed on the ground.

27Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how.

28All by itself the soil produces grain–first the stalk, then the head, then the full kernel in the head.

29As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”

30Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it?

31It is like a mustard seed, which is the smallest seed you plant in the ground.

32Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade.”

33With many similar parables Jesus spoke the word to them, as much as they could understand.

34He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.

35That day when evening came, he said to his disciples, “Let us go over to the other side.”

36Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him.

37A furious squall came up, and the waves broke over the boat, so that it was nearly swamped.

38Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don't you care if we drown?”

39He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40He said to his disciples, “Why are you so afraid? Do you still have no faith?”

41They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

Commentary

CHAPTER 4Mr 4:1-34. Parable of the Sower—Reason for Teaching in Parables—Parables of the Seed Growing We Know Not How, and of the Mustard Seed. ( = Mt 13:1-23, 31, 32; Lu 8:4-18).1. And he began again to teach by the seaside: and there was gathered unto him a great multitude—or, according to another well-supported reading, "a mighty" or "immense multitude."so that he entered into a ship—rather, "the ship," meaning the one mentioned in Mr 3:9. (See on [1416]Mt 12:15).and sat in the sea; and the whole multitude was by the sea on the land—crowded on the seashore to listen to Him. (See on [1417]Mt 13:1, 2.)

4:1-20 This parable contained instruction so important, that all capable of hearing were bound to attend to it. There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. In the great field of the church, the word of God is dispensed to all. Of the many that hear the word of the gospel, but few receive it, so as to bring forth fruit. Many are much affected with the word for the present, who yet receive no abiding benefit. The word does not leave abiding impressions upon the minds of men, because their hearts are not duly disposed to receive it. The devil is very busy about careless hearers, as the fowls of the air go about the seed that lies above ground. Many continue in a barren, false profession, and go down to hell. Impressions that are not deep, will not last. Many do not mind heart-work, without which religion is nothing. Others are hindered from profiting by the word of God, by abundance of the world. And those who have but little of the world, may yet be ruined by indulging the body. God expects and requires fruit from those who enjoy the gospel, a temper of mind and Christian graces daily exercised, Christian duties duly performed. Let us look to the Lord, that by his new-creating grace our hearts may become good ground, and that the good seed of the word may produce in our lives those good words and works which are through Jesus Christ, to the praise and glory of God the Father.

"\nAnd he taught them many things by parables,.... As he sat in the ship, and they stood on shore;\n\nand said unto them in his doctrine; as he was teaching them, and delivering unto them the doctrine he had received from his Father: though the Jews say {c}, that\n\n"the Israelites will have no need \u05dc\u05ea\u05dc\u05de\u05d5\u05d3\u05d5 \u05e9\u05dc \u05de\u05dc\u05da \u05de\u05e9\u05d9\u05d7, "of the doctrine of the king Messiah, in the time to come"; because it is said, "unto him shall the Gentiles seek", and not the Israelites.''\n\nBut it appears from hence, and many other places, that the Israelites both stood in need of his doctrine, and sought after it; and very excellent it was; the doctrine of God, and of the grace of God; and was spoken with authority, and in such a manner as never man spake, and which he delivered to his apostles; and which, if ministers bring not with them, should not be bid God speed.\n\n{c} Bereshit Rabba, sect 98. fol. 85. 3.\n\n\n "

4:2 He taught them many things by parables - After the usual manner of the eastern nations, to make his instructions more agreeable to them, and to impress them the more upon attentive hearers. A parable signifies not only a simile or comparison, and sometimes a proverb, but any kind of instructive speech, wherein spiritual things are explained and illustrated by natural, Prov 1:6. To understand a proverb and the interpretation - The proverb is the literal sense, the interpretation is the spiritual resting in the literal sense killeth, but the spiritual giveth life.

"\nHearken, behold, there went out a sower to sow. By whom is meant Jesus Christ, who came forth from God as a teacher, and went out into the land of Judea to preach the Gospel, which is sowing spiritual things among men; and this may be also applicable to any faithful minister of the word.\n\n\n "

"\nAnd it came to pass, as he sowed,.... Whilst he was preaching the, Gospel, casting about the precious seed of the word, he was laden with:\n\nsome fell by the way side; the common beaten path: the word was dispensed among some men comparable to it, on whom it lighted, but made no impression; there it lay, though not long, and was not inwardly received, and took no root, and consequently was of no effect:\n\nand the fowls of the air came and devoured it up; the devils, who have their abode in the air, especially the prince of the posse of them; and the Syriac version reads it in the singular number, "and the fowl came"; that ravenous bird of prey, Satan, who goes about seeking what he may devour; and for this purpose attends where the word is preached, to hinder its usefulness as much as in him lies.\n\n\n "

4. And it came to pass, as he sowed, some fell by the wayside—by the side of the hard path through the field, where the soil was not broken up.and the fowls of the air came and devoured it up—Not only could the seed not get beneath the surface, but "it was trodden down" (Lu 8:5), and afterwards picked up and devoured by the fowls. What means this? See on [1419]Mr 4:15.Second Case: The Stony or rather, Rocky Ground. (Mr 4:5, 16).

"\nAnd some fell on stony ground,....

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Translations8 · 5

AMHEVG ደግሞም በባሕር ዳር ሊያስተምር ጀመረ። እጅግ ብዙ ሰዎችም ወደ እርሱ ስለ ተሰበሰቡ እርሱ በታንኳ ገብቶ በባሕር ላይ ተቀመጠ፤ ሕዝቡም ሁሉ በባሕር ዳር በምድር ላይ ነበሩ። አማርኛ BCV ብድሕሪኡ ኢየሱስ ኣብ ገምገም ባሕሪ ኾይኑ ኽምህሮም ጀመረ። ኣብ ባሕሪ ናብ ጃልባ ደዪቡ ኽሳዕ ዝቕመጥ፥ ብዙሕ ህዝቢ ናብኡ ተኣከበ፤ ኵሉ እቲ ህዝቢ ኸዓ፥ ኣብ ገምገም ባሕሪ ኣብ ምድሪ ነበ… ትግርኛ GAZBIB Yesus ciisa bishaanichaa bukkeetti ammas barsiisuu jalqabe. Tuuti isa biratti walitti qabame immoo sonaan baay'annaan, … Afaan Oromoo BCV GIZ ወአኀዘ ካዕበ ይምሀሮሙ ለአሕዛብ እንተ መንገለ ባሕር ወተጋብኡ ኀቤሁ ብዙኃን ሰብእ እስከ ሶበ የዐርግ ውስተ ሐመር ወይነብር ውስተ ሐመር ወኵሉ ሰብእ ውስተ ምድር ይቀውሙ። giz GAZGAZ Yesus ciisa bishaanichaa bukkeetti ammas barsiisuu jalqabe. Tuuti isa biratti walitti qabame immoo sonaan baay'annaan, … Afaan Oromoo BCV aksum ብድሕሪኡ ኢየሱስ ኣብ ገምገም ባሕሪ ኾይኑ ኽምህሮም ጀመረ። ኣብ ባሕሪ ናብ ጃልባ ደዪቡ ኽሳዕ ዝቕመጥ፥ ብዙሕ ህዝቢ ናብኡ ተኣከበ፤ ኵሉ እቲ ህዝቢ ኸዓ፥ ኣብ ገምገም ባሕሪ ኣብ ምድሪ ነበ… ትግርኛ AMHNIV በሌላ ጊዜ ደግሞ በባሕሩ አጠገብ ያስተምር ጀመር። እርሱ ባለበት አካባቢ እጅግ ብዙ ሕዝብ ስለ ተሰበሰበ፣ በባሕሩ ላይ ወዳለች ጀልባ ገብቶ ተቀመጠ፤ ሕዝቡም ሁሉ በባሕሩ ዳርቻ ባለው ስፍራ … አማርኛ SWAHSUV Akaanza kufundisha tena kando ya bahari. Wakamkusanyikia mkutano mkubwa mno, hata yeye akapanda chomboni, akakaa bahari… Kiswahili