Isaiah 42

ENGWEBEnglish25 verses

1“Behold, my servant, whom I uphold; my chosen, in whom my soul delights— I have put my Spirit on him. He will bring justice to the nations.

2He will not shout, nor raise his voice, nor cause it to be heard in the street.

3He won’t break a bruised reed. He won’t quench a dimly burning wick. He will faithfully bring justice.

4He will not fail nor be discouraged, until he has set justice in the earth, and the islands will wait for his law.”

5Thus says God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it.

6“I, Yahweh, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations;

7to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison.

8“I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images.

9Behold, the former things have happened, and I declare new things. I tell you about them before they come up.”

10Sing to Yahweh a new song, and his praise from the end of the earth, you who go down to the sea, and all that is therein, the islands and their inhabitants.

11Let the wilderness and its cities raise their voices, with the villages that Kedar inhabits. Let the inhabitants of Sela sing. Let them shout from the top of the mountains!

12Let them give glory to Yahweh, and declare his praise in the islands.

13Yahweh will go out like a mighty man. He will stir up zeal like a man of war. He will raise a war cry. Yes, he will shout aloud. He will triumph over his enemies.

14“I have been silent a long time. I have been quiet and restrained myself. Now I will cry out like a travailing woman. I will both gasp and pant.

15I will destroy mountains and hills, and dry up all their herbs. I will make the rivers islands, and will dry up the pools.

16I will bring the blind by a way that they don’t know. I will lead them in paths that they don’t know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them.

17“Those who trust in engraved images, who tell molten images, ‘You are our gods’ will be turned back. They will be utterly disappointed.

18“Hear, you deaf, and look, you blind, that you may see.

19Who is blind, but my servant? Or who is as deaf as my messenger whom I send? Who is as blind as he who is at peace, and as blind as Yahweh’s servant?

20You see many things, but don’t observe. His ears are open, but he doesn’t listen.

21It pleased Yahweh, for his righteousness’ sake, to magnify the law, and make it honorable.

22But this is a robbed and plundered people. All of them are snared in holes, and they are hidden in prisons. They have become captives, and no one delivers; and a plunder, and no one says, ‘Restore them!’

23Who is there among you who will give ear to this? Who will listen and hear for the time to come?

24Who gave Jacob as plunder, and Israel to the robbers? Didn’t Yahweh, he against whom we have sinned? For they would not walk in his ways, and they disobeyed his law.

25Therefore he poured the fierceness of his anger on him, and the strength of battle; and it set him on fire all around, but he didn’t know; and it burned him, but he didn’t take it to heart.”

Commentary

CHAPTER 42Isa 42:1-25. Messiah the Antitype of Cyrus.God's description of His character (Isa 42:1-4). God addresses Him directly (Isa 42:5-7). Address to the people to attend to the subject (Isa 42:8, 9). Call to all, and especially the exile Jews to rejoice in the coming deliverance (Isa 42:10-25).1. my servant—The law of prophetic suggestion leads Isaiah from Cyrus to the far greater Deliverer, behind whom the former is lost sight of. The express quotation in Mt 12:18-20, and the description can apply to Messiah alone (Ps 40:6; with which compare Ex 21:6; Joh 6:38; Php 2:7). Israel, also, in its highest ideal, is called the "servant" of God (Isa 49:3). But this ideal is realized only in the antitypical Israel, its representative-man and Head, Messiah (compare Mt 2:15, with Ho 11:1). "Servant" was the position assumed by the Son of God throughout His humiliation.elect—chosen by God before the foundation of the world for an atonement (1Pe 1:20; Re 13:8). Redemption was no afterthought to remedy an unforeseen evil (Ro 16:25, 26; Eph 3:9, 11; 2Ti 1:9, 10; Tit 1:2, 3). In Mt 12:18 it is rendered "My beloved"; the only beloved Son, beloved in a sense distinct from all others. Election and the love of God are inseparably joined.soul—a human phrase applied to God, because of the intended union of humanity with the Divinity: "I Myself."delighteth—is well pleased with, and accepts, as a propitiation. God could have "delighted" in no created being as a mediator (compare Isa 42:21; 63:5; Mt 3:17).spirit upon him—(Isa 11:2; 61:1; Lu 4:18; Joh 3:34).judgment—the gospel dispensation, founded on justice, the canon of the divine rule and principle of judgment called "the law" (Isa 2:3; compare Isa 42:4; 51:4; 49:6). The Gospel has a discriminating judicial effect: saving to penitents; condemnatory to Satan, the enemy (Joh 12:31; 16:11), and the wilfully impenitent (Joh 9:39). Mt 12:18 has, "He shall show," for "He shall bring forth," or "cause to go forth." Christ both produced and announced His "judgment." The Hebrew dwells most on His producing it; Matthew on His announcement of it: the two are joined in Him.

"\nBehold my servant, whom I uphold,.... The Targum is,\n\n"behold my servant the Messiah;''\n\nand Kimchi on the place says, this is the King Messiah; and so Abarbinel {f} interprets it of him, and other Jewish writers, and which is right; for the prophet speaks not of himself, as Aben Ezra thinks; nor of Cyrus, as Saadiah Gaon; nor of the people of Israel, as Jarchi; but of Christ, as it is applied, Mt 12:17 who is spoken of under the character of a "servant", as he is; not as a divine Person, for as such he is the Son of God; but as man, and in his office as Mediator; a servant of the Lord, not of angels, or men, but of his divine Father; who chose him, called and sent him, and assigned him his work; which was principally the redemption of his people, and which he diligently, faithfully, and fully performed; in which he was "upheld" as man and Mediator by his Father, not only in his being as man, but was strengthened and helped in his mediatorial service so that he did not sink under the mighty weight of the sins of his people, or of the wrath of God: or, "whom I lean upon" {g}; as a master on his servant, so Kimchi; he relied on him to do the work he undertook; he trusted him with his own glory, and the salvation of his people. This prophecy is ushered in with a "behold"; exciting attention to what is said concerning Christ, as of the greatest importance; directing the eye of faith to him for righteousness and salvation; and as expressive of admiration at him, that he who was the Son of God should become a servant, and undertake the salvation of men:\n\nmine elect, in whom my soul delighteth: this character of "elect" may respect the choice of the human nature to the grace of union with the Son of God; which was chosen out from among the people, and separated from them for that purpose; and was preordained to be the Lamb slain for the redemption of man, and appointed to glory; and likewise the choice of Christ to office, to be the Mediator between God and man; to be the Saviour and Redeemer of the Lord's people; to be the Head of the church, and to be the foundation and the corner stone of that spiritual building; and to be the Judge of quick and dead: and with him, as such, was the Lord "well pleased, or delighted"; with his person; as the Son of God; and with all his chosen, as considered in him; with what he did as his servant; with the righteousness he wrought out; with the sacrifice he offered up; and with his sufferings and death, through which peace and reconciliation were made with God for sinners:\n\nI have put my Spirit upon him; my Holy Spirit, as the Targum; not on him as a divine Person, as such he needed him not; but as man, with which he was filled without measure at his incarnation, and which rested upon him, and qualified him for his work and office, as Prophet, Priest, and King:\n\nhe shall bring forth judgment to the Gentiles; the Gospel, the produce of divine wisdom; the Gospel of God, whose judgment is according to truth; the rule of human judgment in things spiritual and saving, and by which Christ judges and rules in the hearts of his people; this he brought forth out of his Father's bosom, out of his own heart, and published it in person to the Jews, and by his apostles to the converted by it, became subject to his rule and government. Gentiles, who being converted by it, became subject to his rule and government.\n\n{f} Mashmiah Jeshuah, fol. 9. col. 1. 2. Chizzuk Emunah, p. 299. {g} \u05d0\u05ea\u05de\u05da \u05d1\u05d5 "qui innitar", Munster, "innitar ei, vel illi", Pagninus, Calvin; "in eo", Montanus.

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Translations8 · 5

AMHEVG እነሆ ደግፌ የያዝሁት ባሪያዬ፤ ነፍሴ ደስ የተሰኘችበት ምርጤ፤ በእርሱ ላይ መንፈሴን አድርጌአለሁ፥ እርሱም ለአሕዛብ ፍርድን ያወጣል። አማርኛ ENGNIV “Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him and he will bring just… English BCV “እንሆ፥ ደጊፈ ዝሓዝኩዎ ባርያይ፥ ኣነ ዝሓረኽዎ፥ ብእኡ ኸዓ ደስ ዝብለኒ፥ ሕሩየይ፥ መንፈሰይ ኣብ ልዕሊኡ ኣሕዲረ ኣለኹ፤ ንሱ ኸዓ ንኣህዛብ ፍትሒ ኸውፅአሎም እዩ። ትግርኛ GAZBIB Waaqayyo itti fufee,“Kunoo, garbichi koo inni ani ol ol qabu, inni ani fo'adhe, inni ani jaalladhu isa kana! Ani hafuur… Afaan Oromoo BCV GIZ ናሁ ቍልዔየ ዘአኀዝክዎ፤ ወእስራኤል ኅሩይየ ዘተወክፈቶ ነፍስየ፤ ወወሀብኩ መንፈስየ ዲቤሁ ያመጽእ ፍትሐ ለአሕዛብ። giz GAZGAZ Waaqayyo itti fufee,“Kunoo, garbichi koo inni ani ol ol qabu, inni ani fo'adhe, inni ani jaalladhu isa kana! Ani hafuur… Afaan Oromoo BCV aksum “እንሆ፥ ደጊፈ ዝሓዝኩዎ ባርያይ፥ ኣነ ዝሓረኽዎ፥ ብእኡ ኸዓ ደስ ዝብለኒ፥ ሕሩየይ፥ መንፈሰይ ኣብ ልዕሊኡ ኣሕዲረ ኣለኹ፤ ንሱ ኸዓ ንኣህዛብ ፍትሒ ኸውፅአሎም እዩ። ትግርኛ AMHNIV “ደግፌ የያዝሁት አገልጋዬ፣ በእርሱም ደስ የሚለኝ ምርጤ ይህ ነው፤ መንፈሴን በእርሱ ላይ አደርጋለሁ፤ ለአሕዛብም ፍትሕን ያመጣል። አማርኛ