Isaiah 42

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1“Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him and he will bring justice to the nations.

2He will not shout or cry out, or raise his voice in the streets.

3A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice;

4he will not falter or be discouraged till he establishes justice on earth. In his law the islands will put their hope.”

5This is what God the Lord says– he who created the heavens and stretched them out, who spread out the earth and all that comes out of it, who gives breath to its people, and life to those who walk on it:

6“I, the Lord, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles,

7to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.

8“I am the Lord; that is my name! I will not give my glory to another or my praise to idols.

9See, the former things have taken place, and new things I declare; before they spring into being I announce them to you.”

10Sing to the Lord a new song, his praise from the ends of the earth, you who go down to the sea, and all that is in it, you islands, and all who live in them.

11Let the desert and its towns raise their voices; let the settlements where Kedar lives rejoice. Let the people of Sela sing for joy; let them shout from the mountaintops.

12Let them give glory to the Lord and proclaim his praise in the islands.

13The Lord will march out like a mighty man, like a warrior he will stir up his zeal; with a shout he will raise the battle cry and will triumph over his enemies.

14“For a long time I have kept silent, I have been quiet and held myself back. But now, like a woman in childbirth, I cry out, I gasp and pant.

15I will lay waste the mountains and hills and dry up all their vegetation; I will turn rivers into islands and dry up the pools.

16I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them.

17But those who trust in idols, who say to images, ‘You are our gods,’ will be turned back in utter shame.

18“Hear, you deaf; look, you blind, and see!

19Who is blind but my servant, and deaf like the messenger I send? Who is blind like the one committed to me, blind like the servant of the Lord?

20You have seen many things, but have paid no attention; your ears are open, but you hear nothing.”

21It pleased the Lord for the sake of his righteousness to make his law great and glorious.

22But this is a people plundered and looted, all of them trapped in pits or hidden away in prisons. They have become plunder, with no one to rescue them; they have been made loot, with no one to say, “Send them back.”

23Which of you will listen to this or pay close attention in time to come?

24Who handed Jacob over to become loot, and Israel to the plunderers? Was it not the Lord, against whom we have sinned? For they would not follow his ways; they did not obey his law.

25So he poured out on them his burning anger, the violence of war. It enveloped them in flames, yet they did not understand; it consumed them, but they did not take it to heart.

Commentary

CHAPTER 42Isa 42:1-25. Messiah the Antitype of Cyrus.God's description of His character (Isa 42:1-4). God addresses Him directly (Isa 42:5-7). Address to the people to attend to the subject (Isa 42:8, 9). Call to all, and especially the exile Jews to rejoice in the coming deliverance (Isa 42:10-25).1. my servant—The law of prophetic suggestion leads Isaiah from Cyrus to the far greater Deliverer, behind whom the former is lost sight of. The express quotation in Mt 12:18-20, and the description can apply to Messiah alone (Ps 40:6; with which compare Ex 21:6; Joh 6:38; Php 2:7). Israel, also, in its highest ideal, is called the "servant" of God (Isa 49:3). But this ideal is realized only in the antitypical Israel, its representative-man and Head, Messiah (compare Mt 2:15, with Ho 11:1). "Servant" was the position assumed by the Son of God throughout His humiliation.elect—chosen by God before the foundation of the world for an atonement (1Pe 1:20; Re 13:8). Redemption was no afterthought to remedy an unforeseen evil (Ro 16:25, 26; Eph 3:9, 11; 2Ti 1:9, 10; Tit 1:2, 3). In Mt 12:18 it is rendered "My beloved"; the only beloved Son, beloved in a sense distinct from all others. Election and the love of God are inseparably joined.soul—a human phrase applied to God, because of the intended union of humanity with the Divinity: "I Myself."delighteth—is well pleased with, and accepts, as a propitiation. God could have "delighted" in no created being as a mediator (compare Isa 42:21; 63:5; Mt 3:17).spirit upon him—(Isa 11:2; 61:1; Lu 4:18; Joh 3:34).judgment—the gospel dispensation, founded on justice, the canon of the divine rule and principle of judgment called "the law" (Isa 2:3; compare Isa 42:4; 51:4; 49:6). The Gospel has a discriminating judicial effect: saving to penitents; condemnatory to Satan, the enemy (Joh 12:31; 16:11), and the wilfully impenitent (Joh 9:39). Mt 12:18 has, "He shall show," for "He shall bring forth," or "cause to go forth." Christ both produced and announced His "judgment." The Hebrew dwells most on His producing it; Matthew on His announcement of it: the two are joined in Him.

"\nBehold my servant, whom I uphold,.... The Targum is,\n\n"behold my servant the Messiah;''\n\nand Kimchi on the place says, this is the King Messiah; and so Abarbinel {f} interprets it of him, and other Jewish writers, and which is right; for the prophet speaks not of himself, as Aben Ezra thinks; nor of Cyrus, as Saadiah Gaon; nor of the people of Israel, as Jarchi; but of Christ, as it is applied, Mt 12:17 who is spoken of under the character of a "servant", as he is; not as a divine Person, for as such he is the Son of God; but as man, and in his office as Mediator; a servant of the Lord, not of angels, or men, but of his divine Father; who chose him, called and sent him, and assigned him his work; which was principally the redemption of his people, and which he diligently, faithfully, and fully performed; in which he was "upheld" as man and Mediator by his Father, not only in his being as man, but was strengthened and helped in his mediatorial service so that he did not sink under the mighty weight of the sins of his people, or of the wrath of God: or, "whom I lean upon" {g}; as a master on his servant, so Kimchi; he relied on him to do the work he undertook; he trusted him with his own glory, and the salvation of his people. This prophecy is ushered in with a "behold"; exciting attention to what is said concerning Christ, as of the greatest importance; directing the eye of faith to him for righteousness and salvation; and as expressive of admiration at him, that he who was the Son of God should become a servant, and undertake the salvation of men:\n\nmine elect, in whom my soul delighteth: this character of "elect" may respect the choice of the human nature to the grace of union with the Son of God; which was chosen out from among the people, and separated from them for that purpose; and was preordained to be the Lamb slain for the redemption of man, and appointed to glory; and likewise the choice of Christ to office, to be the Mediator between God and man; to be the Saviour and Redeemer of the Lord's people; to be the Head of the church, and to be the foundation and the corner stone of that spiritual building; and to be the Judge of quick and dead: and with him, as such, was the Lord "well pleased, or delighted"; with his person; as the Son of God; and with all his chosen, as considered in him; with what he did as his servant; with the righteousness he wrought out; with the sacrifice he offered up; and with his sufferings and death, through which peace and reconciliation were made with God for sinners:\n\nI have put my Spirit upon him; my Holy Spirit, as the Targum; not on him as a divine Person, as such he needed him not; but as man, with which he was filled without measure at his incarnation, and which rested upon him, and qualified him for his work and office, as Prophet, Priest, and King:\n\nhe shall bring forth judgment to the Gentiles; the Gospel, the produce of divine wisdom; the Gospel of God, whose judgment is according to truth; the rule of human judgment in things spiritual and saving, and by which Christ judges and rules in the hearts of his people; this he brought forth out of his Father's bosom, out of his own heart, and published it in person to the Jews, and by his apostles to the converted by it, became subject to his rule and government. Gentiles, who being converted by it, became subject to his rule and government.\n\n{f} Mashmiah Jeshuah, fol. 9. col. 1. 2. Chizzuk Emunah, p. 299. {g} \u05d0\u05ea\u05de\u05da \u05d1\u05d5 "qui innitar", Munster, "innitar ei, vel illi", Pagninus, Calvin; "in eo", Montanus.

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Translations8 · 5

AMHEVG እነሆ ደግፌ የያዝሁት ባሪያዬ፤ ነፍሴ ደስ የተሰኘችበት ምርጤ፤ በእርሱ ላይ መንፈሴን አድርጌአለሁ፥ እርሱም ለአሕዛብ ፍርድን ያወጣል። አማርኛ BCV “እንሆ፥ ደጊፈ ዝሓዝኩዎ ባርያይ፥ ኣነ ዝሓረኽዎ፥ ብእኡ ኸዓ ደስ ዝብለኒ፥ ሕሩየይ፥ መንፈሰይ ኣብ ልዕሊኡ ኣሕዲረ ኣለኹ፤ ንሱ ኸዓ ንኣህዛብ ፍትሒ ኸውፅአሎም እዩ። ትግርኛ GAZBIB Waaqayyo itti fufee,“Kunoo, garbichi koo inni ani ol ol qabu, inni ani fo'adhe, inni ani jaalladhu isa kana! Ani hafuur… Afaan Oromoo BCV GIZ ናሁ ቍልዔየ ዘአኀዝክዎ፤ ወእስራኤል ኅሩይየ ዘተወክፈቶ ነፍስየ፤ ወወሀብኩ መንፈስየ ዲቤሁ ያመጽእ ፍትሐ ለአሕዛብ። giz GAZGAZ Waaqayyo itti fufee,“Kunoo, garbichi koo inni ani ol ol qabu, inni ani fo'adhe, inni ani jaalladhu isa kana! Ani hafuur… Afaan Oromoo BCV aksum “እንሆ፥ ደጊፈ ዝሓዝኩዎ ባርያይ፥ ኣነ ዝሓረኽዎ፥ ብእኡ ኸዓ ደስ ዝብለኒ፥ ሕሩየይ፥ መንፈሰይ ኣብ ልዕሊኡ ኣሕዲረ ኣለኹ፤ ንሱ ኸዓ ንኣህዛብ ፍትሒ ኸውፅአሎም እዩ። ትግርኛ AMHNIV “ደግፌ የያዝሁት አገልጋዬ፣ በእርሱም ደስ የሚለኝ ምርጤ ይህ ነው፤ መንፈሴን በእርሱ ላይ አደርጋለሁ፤ ለአሕዛብም ፍትሕን ያመጣል። አማርኛ SWAHSUV Tazama mtumishi wangu nimtegemezaye; mteule wangu, ambaye nafsi yangu imependezwa naye; nimetia roho yangu juu yake; na… Kiswahili