Genesis 31

ENGWEBEnglish55 verses

1He heard the words of Laban’s sons, saying, “Jacob has taken away all that was our father’s. From that which was our father’s, has he gotten all this wealth.”

2Jacob saw the expression on Laban’s face, and, behold, it was not toward him as before.

3Yahweh said to Jacob, “Return to the land of your fathers, and to your relatives, and I will be with you.”

4Jacob sent and called Rachel and Leah to the field to his flock,

5and said to them, “I see the expression on your father’s face, that it is not toward me as before; but the God of my father has been with me.

6You know that I have served your father with all of my strength.

7Your father has deceived me, and changed my wages ten times, but God didn’t allow him to hurt me.

8If he said this, ‘The speckled will be your wages,’ then all the flock bore speckled. If he said this, ‘The streaked will be your wages,’ then all the flock bore streaked.

9Thus God has taken away your father’s livestock, and given them to me.

10During mating season, I lifted up my eyes, and saw in a dream, and behold, the male goats which leaped on the flock were streaked, speckled, and grizzled.

11The angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am.’

12He said, ‘Now lift up your eyes, and behold, all the male goats which leap on the flock are streaked, speckled, and grizzled, for I have seen all that Laban does to you.

13I am the God of Bethel, where you anointed a pillar, where you vowed a vow to me. Now arise, get out from this land, and return to the land of your birth.’”

14Rachel and Leah answered him, “Is there yet any portion or inheritance for us in our father’s house?

15Aren’t we accounted by him as foreigners? For he has sold us, and has also quite devoured our money.

16For all the riches which God has taken away from our father, that is ours and our children’s. Now then, whatever God has said to you, do.”

17Then Jacob rose up, and set his sons and his wives on the camels,

18and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan.

19Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father’s.

20Jacob deceived Laban the Syrian, in that he didn’t tell him that he was running away.

21So he fled with all that he had. He rose up, passed over the River, and set his face toward the mountain of Gilead.

22Laban was told on the third day that Jacob had fled.

23He took his relatives with him, and pursued him seven days’ journey. He overtook him in the mountain of Gilead.

24God came to Laban, the Syrian, in a dream of the night, and said to him, “Be careful that you don’t speak to Jacob either good or bad.”

25Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead.

26Laban said to Jacob, “What have you done, that you have deceived me, and carried away my daughters like captives of the sword?

27Why did you flee secretly, and deceive me, and didn’t tell me, that I might have sent you away with mirth and with songs, with tambourine and with harp;

28and didn’t allow me to kiss my sons and my daughters? Now have you done foolishly.

29It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying, ‘Be careful that you don’t speak to Jacob either good or bad.’

30Now, you want to be gone, because you greatly longed for your father’s house, but why have you stolen my gods?”

31Jacob answered Laban, “Because I was afraid, for I said, ‘Lest you should take your daughters from me by force.’

32Anyone you find your gods with shall not live. Before our relatives, discern what is yours with me, and take it.” For Jacob didn’t know that Rachel had stolen them.

33Laban went into Jacob’s tent, into Leah’s tent, and into the tent of the two female servants; but he didn’t find them. He went out of Leah’s tent, and entered into Rachel’s tent.

34Now Rachel had taken the teraphim, put them in the camel’s saddle, and sat on them. Laban felt around all the tent, but didn’t find them.

35She said to her father, “Don’t let my lord be angry that I can’t rise up before you; for I’m having my period.” He searched, but didn’t find the teraphim.

36Jacob was angry, and argued with Laban. Jacob answered Laban, “What is my trespass? What is my sin, that you have hotly pursued me?

37Now that you have felt around in all my stuff, what have you found of all your household stuff? Set it here before my relatives and your relatives, that they may judge between us two.

38“These twenty years I have been with you. Your ewes and your female goats have not cast their young, and I haven’t eaten the rams of your flocks.

39That which was torn of animals, I didn’t bring to you. I bore its loss. Of my hand you required it, whether stolen by day or stolen by night.

40This was my situation: in the day the drought consumed me, and the frost by night; and my sleep fled from my eyes.

41These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.

42Unless the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely now you would have sent me away empty. God has seen my affliction and the labor of my hands, and rebuked you last night.”

43Laban answered Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine: and what can I do this day to these my daughters, or to their children whom they have borne?

44Now come, let us make a covenant, you and I; and let it be for a witness between me and you.”

45Jacob took a stone, and set it up for a pillar.

46Jacob said to his relatives, “Gather stones.” They took stones, and made a heap. They ate there by the heap.

47Laban called it Jegar Sahadutha, but Jacob called it Galeed.

48Laban said, “This heap is witness between me and you this day.” Therefore it was named Galeed

49and Mizpah, for he said, “Yahweh watch between me and you, when we are absent one from another.

50If you afflict my daughters, or if you take wives besides my daughters, no man is with us; behold, God is witness between me and you.”

51Laban said to Jacob, “See this heap, and see the pillar, which I have set between me and you.

52May this heap be a witness, and the pillar be a witness, that I will not pass over this heap to you, and that you will not pass over this heap and this pillar to me, for harm.

53The God of Abraham, and the God of Nahor, the God of their father, judge between us.” Then Jacob swore by the fear of his father, Isaac.

54Jacob offered a sacrifice in the mountain, and called his relatives to eat bread. They ate bread, and stayed all night in the mountain.

55Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.

Commentary

31:1 It should seem they said it in Jacob's hearing. The last chapter began with Rachel's envying Leah; this begins with Laban's sons envying Jacob. He has gotten all his glory - And what was this glory? It was a parcel of brown sheep and speckled goats, and some camels and asses. Jacob has taken away all that was our fathers - Not all, sure; what was become of those cattle which were committed to the custody of Laban's sons, and sent three days journey off?

31:1-21 The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other's way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favoured seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfil them.

Chapter 31 Jacob was a very honest good man, a man of great devotion and integrity, yet he had more trouble and vexation than any of the patriarchs. He left his father’s house in a fright, went to his uncle’s in distress, very hard usage he met with there, and now is going back surrounded with fears. Here is, I. His resolution to return (v. 1–16). II. His clandestine departure, (v. 17–21). III. Laban’s pursuit of him in displeasure (v. 22–25). IV. The hot words that passed between them (v. 26–42). V. Their amicable agreement at last (v. 43, etc.).Verses 1-16 Jacob is here taking up a resolution immediately to quit his uncle’s service, to take what he had and go back to Canaan. This resolution he took up upon a just provocation, by divine direction, and with the advice and consent of his wives.I. Upon a just provocation; for Laban and his sons had become very cross and ill-natured towards him, so that he could not stay among them with safety or satisfaction.1. Laban’s sons showed their ill-will in what they said, v. 1. It should seem they said it in Jacob’s hearing, with a design to vex him. The last chapter began with Rachel’s envying Leah; this begins with Laban’s sons envying Jacob. Observe, (1.) How greatly they magnify Jacob’s prosperity: He has gotten all this glory. And what was this glory that they made so much ado about? It was a parcel of brown sheep and speckled goats (and perhaps the fine colours made them seem more glorious), and some camels and asses, and such like trading; and this was all this glory. Note, Riches are glorious things in the eyes of carnal people, while to all those that are conversant with heavenly things they have no glory in comparison with the glory which excelleth. Men’s over-valuing worldly wealth is that fundamental error which is the root of covetousness, envy, and all evil. (2.) How basely they reflect upon Jacob’s fidelity, as if what he had he had not gotten honestly: Jacob has taken away all that was our father’s. Not all, surely. What had become of those cattle which were committed to the custody of Laban’s sons, and sent three days’ journey off? ch. 30:35, 36. They mean all that was committed to him; but, speaking invidiously, they express themselves thus generally. Note, [1.] Those that are ever so careful to keep a good conscience cannot always be sure of a good name. [2.] This is one of the vanities and vexations which attend outward prosperity, that it makes a man to be envied of his neighbors (Eccl. 4:4), and who can stand before envy? Prov. 27:4. Whom Heaven blesses hell curses, and all its children on earth.2. Laban himself said little, but his countenance was not towards Jacob as it used to be; and Jacob could not but take notice of it, v. 2, 5. He was but a churl at the best, but now he was more churlish than formerly. Note, Envy is a sin that often appears in the countenance; hence we read of an evil eye, Prov. 23:6. Sour looks may do a great deal towards the ruin of peace and love in a family, and the making of those uneasy of whose comfort we ought to be tender. Laban’s angry countenance lost him the greatest blessing his family ever had, and justly.II. By divine direction and under the convoy of a promise: The Lord said unto Jacob, Return, and I will be with thee, v. 3. Though Jacob had met with very hard usage here, yet he would not quit his place till God bade him. He came thither by orders from Heaven, and there he would stay till he was ordered back. Note, It is our duty to set ourselves, and it will be our comfort to see ourselves, under God’s guidance, both in our going out and in our coming in. The direction he had from Heaven is more fully related in the account he gives of it to his wives (v. 10–13), where he tells them of a dream he had about the cattle, and the wonderful increase of those of his colour; and how the angel of God, in that dream (for I suppose the dream spoken of v. 10 and that v. 11 to be the same), took notice of the workings of his fancy in his sleep, and instructed him, so that it was not by chance, or by his own policy, that he obtained that great advantage; but, 1. by the providence of God, who had taken notice of the hardships Laban had put upon him, and took this way to recompense him: "For I have seen all the Laban doeth unto thee, and herein I have an eye to that.

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Translations8 · 5

AMHEVG ያዕቆብም የላባ ልጆች ያሉትን ነገር፦ “ያዕቆብ ለአባታችን የሆነውን ሁሉ ወሰደ፤ ይህንም ሁሉ ክብር ከአባታችን ከብት አገኘ፡” ሲሉ ሰማ። አማርኛ ENGNIV Jacob heard that Laban's sons were saying, “Jacob has taken everything our father owned and has gained all this wealth … English BCV ደቂ ላባ “እቲ ናይ ኣቦና ዝነበረ ዅሉ ያእቆብ ወሲድዎ፤ ኵሉ እዝ ሃብቲ እዙይ ከዓ ኻብ ኣቦና ዝረኸቦ እዩ” ኢሎም ክዛረቡ እንተለዉ ያእቆብ ሰምዐ። ትግርኛ GAZBIB Ilmaan Laabaan,“Kan abbaa keenyaa kan ture hundumaa Yaaqoobtu fudhate, kan abbaa keenyaa isa tureenis badhaadhummaa kan… Afaan Oromoo BCV GIZ ወሴምዐ ያዕቆብ ነገሮም ለደቂቀ ላባ ዘይቤሉ፦ ነሥአ ያዕቆብ ኵሎ ንዋየ አቡነ ወእምንዋየ አቡነ አጥረዮ ለዝንቱ ኵሉ ክብር። giz GAZGAZ Ilmaan Laabaan,“Kan abbaa keenyaa kan ture hundumaa Yaaqoobtu fudhate, kan abbaa keenyaa isa tureenis badhaadhummaa kan… Afaan Oromoo BCV aksum ደቂ ላባ “እቲ ናይ ኣቦና ዝነበረ ዅሉ ያእቆብ ወሲድዎ፤ ኵሉ እዝ ሃብቲ እዙይ ከዓ ኻብ ኣቦና ዝረኸቦ እዩ” ኢሎም ክዛረቡ እንተለዉ ያእቆብ ሰምዐ። ትግርኛ AMHNIV የላባ ወንዶች ልጆች፣ “ያዕቆብ የአባታችንን ሀብት እንዳለ ወስዶታል፤ ይህ ሁሉ እርሱ ያካበተውም ሀብት ከአባታችን የተገኘ ነው” እያሉ ሲያወሩ ያዕቆብ ሰማ። አማርኛ