Genesis 31

ENGNIVEnglish55 verses8:34 Listen
Listen 8:34 · Standard · Dramatized Open in Biblight

1Jacob heard that Laban's sons were saying, “Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father.”

2And Jacob noticed that Laban's attitude toward him was not what it had been.

3Then the Lord said to Jacob, “Go back to the land of your fathers and to your relatives, and I will be with you.”

4So Jacob sent word to Rachel and Leah to come out to the fields where his flocks were.

5He said to them, “I see that your father's attitude toward me is not what it was before, but the God of my father has been with me.

6You know that I've worked for your father with all my strength,

7yet your father has cheated me by changing my wages ten times. However, God has not allowed him to harm me.

8If he said, ‘The speckled ones will be your wages,’ then all the flocks gave birth to speckled young; and if he said, ‘The streaked ones will be your wages,’ then all the flocks bore streaked young.

9So God has taken away your father's livestock and has given them to me.

10“In breeding season I once had a dream in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted.

11The angel of God said to me in the dream, ‘Jacob.’ I answered, ‘Here I am.’

12And he said, ‘Look up and see that all the male goats mating with the flock are streaked, speckled or spotted, for I have seen all that Laban has been doing to you.

13I am the God of Bethel, where you anointed a pillar and where you made a vow to me. Now leave this land at once and go back to your native land.’ ”

14Then Rachel and Leah replied, “Do we still have any share in the inheritance of our father's estate?

15Does he not regard us as foreigners? Not only has he sold us, but he has used up what was paid for us.

16Surely all the wealth that God took away from our father belongs to us and our children. So do whatever God has told you.”

17Then Jacob put his children and his wives on camels,

18and he drove all his livestock ahead of him, along with all the goods he had accumulated in Paddan Aram, to go to his father Isaac in the land of Canaan.

19When Laban had gone to shear his sheep, Rachel stole her father's household gods.

20Moreover, Jacob deceived Laban the Aramean by not telling him he was running away.

21So he fled with all he had, and crossing the River, he headed for the hill country of Gilead.

22On the third day Laban was told that Jacob had fled.

23Taking his relatives with him, he pursued Jacob for seven days and caught up with him in the hill country of Gilead.

24Then God came to Laban the Aramean in a dream at night and said to him, “Be careful not to say anything to Jacob, either good or bad.”

25Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there too.

26Then Laban said to Jacob, “What have you done? You've deceived me, and you've carried off my daughters like captives in war.

27Why did you run off secretly and deceive me? Why didn't you tell me, so I could send you away with joy and singing to the music of tambourines and harps?

28You didn't even let me kiss my grandchildren and my daughters good-by. You have done a foolish thing.

29I have the power to harm you; but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’

30Now you have gone off because you longed to return to your father's house. But why did you steal my gods?”

31Jacob answered Laban, “I was afraid, because I thought you would take your daughters away from me by force.

32But if you find anyone who has your gods, he shall not live. In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.” Now Jacob did not know that Rachel had stolen the gods.

33So Laban went into Jacob's tent and into Leah's tent and into the tent of the two maidservants, but he found nothing. After he came out of Leah's tent, he entered Rachel's tent.

34Now Rachel had taken the household gods and put them inside her camel's saddle and was sitting on them. Laban searched through everything in the tent but found nothing.

35Rachel said to her father, “Don't be angry, my lord, that I cannot stand up in your presence; I'm having my period.” So he searched but could not find the household gods.

36Jacob was angry and took Laban to task. “What is my crime?” he asked Laban. “What sin have I committed that you hunt me down?

37Now that you have searched through all my goods, what have you found that belongs to your household? Put it here in front of your relatives and mine, and let them judge between the two of us.

38“I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten rams from your flocks.

39I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen by day or night.

40This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes.

41It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times.

42If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.”

43Laban answered Jacob, “The women are my daughters, the children are my children, and the flocks are my flocks. All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne?

44Come now, let's make a covenant, you and I, and let it serve as a witness between us.”

45So Jacob took a stone and set it up as a pillar.

46He said to his relatives, “Gather some stones.” So they took stones and piled them in a heap, and they ate there by the heap.

47Laban called it Jegar Sahadutha, and Jacob called it Galeed.

48Laban said, “This heap is a witness between you and me today.” That is why it was called Galeed.

49It was also called Mizpah, because he said, “May the Lord keep watch between you and me when we are away from each other.

50If you mistreat my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness between you and me.”

51Laban also said to Jacob, “Here is this heap, and here is this pillar I have set up between you and me.

52This heap is a witness, and this pillar is a witness, that I will not go past this heap to your side to harm you and that you will not go past this heap and pillar to my side to harm me.

53May the God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob took an oath in the name of the Fear of his father Isaac.

54He offered a sacrifice there in the hill country and invited his relatives to a meal. After they had eaten, they spent the night there.

55Early the next morning Laban kissed his grandchildren and his daughters and blessed them. Then he left and returned home.

Commentary

31:1 It should seem they said it in Jacob's hearing. The last chapter began with Rachel's envying Leah; this begins with Laban's sons envying Jacob. He has gotten all his glory - And what was this glory? It was a parcel of brown sheep and speckled goats, and some camels and asses. Jacob has taken away all that was our fathers - Not all, sure; what was become of those cattle which were committed to the custody of Laban's sons, and sent three days journey off?

31:1-21 The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other's way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favoured seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfil them.

Chapter 31 Jacob was a very honest good man, a man of great devotion and integrity, yet he had more trouble and vexation than any of the patriarchs. He left his father’s house in a fright, went to his uncle’s in distress, very hard usage he met with there, and now is going back surrounded with fears. Here is, I. His resolution to return (v. 1–16). II. His clandestine departure, (v. 17–21). III. Laban’s pursuit of him in displeasure (v. 22–25). IV. The hot words that passed between them (v. 26–42). V. Their amicable agreement at last (v. 43, etc.).Verses 1-16 Jacob is here taking up a resolution immediately to quit his uncle’s service, to take what he had and go back to Canaan. This resolution he took up upon a just provocation, by divine direction, and with the advice and consent of his wives.I. Upon a just provocation; for Laban and his sons had become very cross and ill-natured towards him, so that he could not stay among them with safety or satisfaction.1. Laban’s sons showed their ill-will in what they said, v. 1. It should seem they said it in Jacob’s hearing, with a design to vex him. The last chapter began with Rachel’s envying Leah; this begins with Laban’s sons envying Jacob. Observe, (1.) How greatly they magnify Jacob’s prosperity: He has gotten all this glory. And what was this glory that they made so much ado about? It was a parcel of brown sheep and speckled goats (and perhaps the fine colours made them seem more glorious), and some camels and asses, and such like trading; and this was all this glory. Note, Riches are glorious things in the eyes of carnal people, while to all those that are conversant with heavenly things they have no glory in comparison with the glory which excelleth. Men’s over-valuing worldly wealth is that fundamental error which is the root of covetousness, envy, and all evil. (2.) How basely they reflect upon Jacob’s fidelity, as if what he had he had not gotten honestly: Jacob has taken away all that was our father’s. Not all, surely. What had become of those cattle which were committed to the custody of Laban’s sons, and sent three days’ journey off? ch. 30:35, 36. They mean all that was committed to him; but, speaking invidiously, they express themselves thus generally. Note, [1.] Those that are ever so careful to keep a good conscience cannot always be sure of a good name. [2.] This is one of the vanities and vexations which attend outward prosperity, that it makes a man to be envied of his neighbors (Eccl. 4:4), and who can stand before envy? Prov. 27:4. Whom Heaven blesses hell curses, and all its children on earth.2. Laban himself said little, but his countenance was not towards Jacob as it used to be; and Jacob could not but take notice of it, v. 2, 5. He was but a churl at the best, but now he was more churlish than formerly. Note, Envy is a sin that often appears in the countenance; hence we read of an evil eye, Prov. 23:6. Sour looks may do a great deal towards the ruin of peace and love in a family, and the making of those uneasy of whose comfort we ought to be tender. Laban’s angry countenance lost him the greatest blessing his family ever had, and justly.II. By divine direction and under the convoy of a promise: The Lord said unto Jacob, Return, and I will be with thee, v. 3. Though Jacob had met with very hard usage here, yet he would not quit his place till God bade him. He came thither by orders from Heaven, and there he would stay till he was ordered back. Note, It is our duty to set ourselves, and it will be our comfort to see ourselves, under God’s guidance, both in our going out and in our coming in. The direction he had from Heaven is more fully related in the account he gives of it to his wives (v. 10–13), where he tells them of a dream he had about the cattle, and the wonderful increase of those of his colour; and how the angel of God, in that dream (for I suppose the dream spoken of v. 10 and that v. 11 to be the same), took notice of the workings of his fancy in his sleep, and instructed him, so that it was not by chance, or by his own policy, that he obtained that great advantage; but, 1. by the providence of God, who had taken notice of the hardships Laban had put upon him, and took this way to recompense him: "For I have seen all the Laban doeth unto thee, and herein I have an eye to that.

Read the full commentary Audio, full commentary and offline reading

Translations8 · 5

AMHEVG ያዕቆብም የላባ ልጆች ያሉትን ነገር፦ “ያዕቆብ ለአባታችን የሆነውን ሁሉ ወሰደ፤ ይህንም ሁሉ ክብር ከአባታችን ከብት አገኘ፡” ሲሉ ሰማ። አማርኛ BCV ደቂ ላባ “እቲ ናይ ኣቦና ዝነበረ ዅሉ ያእቆብ ወሲድዎ፤ ኵሉ እዝ ሃብቲ እዙይ ከዓ ኻብ ኣቦና ዝረኸቦ እዩ” ኢሎም ክዛረቡ እንተለዉ ያእቆብ ሰምዐ። ትግርኛ GAZBIB Ilmaan Laabaan,“Kan abbaa keenyaa kan ture hundumaa Yaaqoobtu fudhate, kan abbaa keenyaa isa tureenis badhaadhummaa kan… Afaan Oromoo BCV GIZ ወሴምዐ ያዕቆብ ነገሮም ለደቂቀ ላባ ዘይቤሉ፦ ነሥአ ያዕቆብ ኵሎ ንዋየ አቡነ ወእምንዋየ አቡነ አጥረዮ ለዝንቱ ኵሉ ክብር። giz GAZGAZ Ilmaan Laabaan,“Kan abbaa keenyaa kan ture hundumaa Yaaqoobtu fudhate, kan abbaa keenyaa isa tureenis badhaadhummaa kan… Afaan Oromoo BCV aksum ደቂ ላባ “እቲ ናይ ኣቦና ዝነበረ ዅሉ ያእቆብ ወሲድዎ፤ ኵሉ እዝ ሃብቲ እዙይ ከዓ ኻብ ኣቦና ዝረኸቦ እዩ” ኢሎም ክዛረቡ እንተለዉ ያእቆብ ሰምዐ። ትግርኛ AMHNIV የላባ ወንዶች ልጆች፣ “ያዕቆብ የአባታችንን ሀብት እንዳለ ወስዶታል፤ ይህ ሁሉ እርሱ ያካበተውም ሀብት ከአባታችን የተገኘ ነው” እያሉ ሲያወሩ ያዕቆብ ሰማ። አማርኛ SWAHSUV Basi Yakobo akasikia maneno ya wana wa Labani, wakisema, Yakobo amechukua mali yote ya baba yetu; na kwa mali ya baba y… Kiswahili