Genesis 32

ENGWEBEnglish32 verses

1Jacob went on his way, and the angels of God met him.

2When he saw them, Jacob said, “This is God’s army.” He called the name of that place Mahanaim.

3Jacob sent messengers in front of him to Esau, his brother, to the land of Seir, the field of Edom.

4He commanded them, saying, “This is what you shall tell my lord, Esau: ‘This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now.

5I have cattle, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, that I may find favor in your sight.’”

6The messengers returned to Jacob, saying, “We came to your brother Esau. Not only that, but he comes to meet you, and four hundred men with him.”

7Then Jacob was greatly afraid and was distressed. He divided the people who were with him, and the flocks, and the herds, and the camels, into two companies;

8and he said, “If Esau comes to the one company, and strikes it, then the company which is left will escape.”

9Jacob said, “God of my father Abraham, and God of my father Isaac, Yahweh, who said to me, ‘Return to your country, and to your relatives, and I will do you good,’

10I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I crossed over this Jordan; and now I have become two companies.

11Please deliver me from the hand of my brother, from the hand of Esau: for I fear him, lest he come and strike me, and the mothers with the children.

12You said, ‘I will surely do you good, and make your offspring as the sand of the sea, which can’t be numbered because there are so many.’”

13He stayed there that night, and took from that which he had with him, a present for Esau, his brother:

14two hundred female goats and twenty male goats, two hundred ewes and twenty rams,

15thirty milk camels and their colts, forty cows, ten bulls, twenty female donkeys and ten foals.

16He delivered them into the hands of his servants, every herd by itself, and said to his servants, “Pass over before me, and put a space between herd and herd.”

17He commanded the foremost, saying, “When Esau, my brother, meets you, and asks you, saying, ‘Whose are you? Where are you going? Whose are these before you?’

18Then you shall say, ‘They are your servant, Jacob’s. It is a present sent to my lord, Esau. Behold, he also is behind us.’”

19He commanded also the second, and the third, and all that followed the herds, saying, “This is how you shall speak to Esau, when you find him.

20You shall say, ‘Not only that, but behold, your servant, Jacob, is behind us.’” For, he said, “I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me.”

21So the present passed over before him, and he himself stayed that night in the camp.

22He rose up that night, and took his two wives, and his two handmaids, and his eleven sons, and crossed over the ford of the Jabbok.

23He took them, and sent them over the stream, and sent over that which he had.

24Jacob was left alone, and wrestled with a man there until the breaking of the day.

25When he saw that he didn’t prevail against him, he touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained, as he wrestled.

26The man said, “Let me go, for the day breaks.” Jacob said, “I won’t let you go, unless you bless me.”

27He said to him, “What is your name?” He said, “Jacob”.

28He said, “Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed.”

29Jacob asked him, “Please tell me your name.” He said, “Why is it that you ask what my name is?” He blessed him there.

30Jacob called the name of the place Peniel: for, he said, “I have seen God face to face, and my life is preserved.”

31The sun rose on him as he passed over Peniel, and he limped because of his thigh.

32Therefore the children of Israel don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob’s thigh in the sinew of the hip.

Commentary

32:1-8 The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offences, Ec 10:4. We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau's warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God's power and promise.

Chapter 32 We have here Jacob still upon his journey towards Canaan. Never did so many memorable things occur in any march as in this of Jacob’s little family. By the way he meets, I. With good tidings from his God (v. 1, 2). II. With bad tidings from his brother, to whom he sent a message to notify his return (v. 3-6). In his distress, 1. He divides his company (v. 7, 8). 2. He makes his prayer to God (v. 9–12). 3. He sends a present to his brother (v. 13–23). 4. He wrestles with the angel (v. 24–32).Verses 1-2 Jacob, having got clear of Laban, pursues his journey homewards towards Canaan: when God has helped us through difficulties we should go on our way heaven-ward with so much the more cheerfulness and resolution. Now, 1. Here is Jacob’s convoy in his journey (v. 1): The angels of God met him, in a visible appearance, whether in a vision by da or in a dream by night, as when he saw them upon the ladder (ch. 28:12), is uncertain. Note, Those that keep in a good way have always a good guard; angels themselves are ministering spirits for their safety, Heb. 1:14. Where Jacob pitched his tents, they pitched theirs about him, Ps. 34:7. They met him, to bid him welcome to Canaan again; a more honourable reception this was than ever any prince had, that was met by the magistrates of a city in their formalities. They met him to congratulate him on his arrival, as well as on his escape from Laban; for they have pleasure in the prosperity of God’s servants. They had invisibly attended him all along, but now they appeared to him, because he had greater dangers before him than those he had hitherto encountered. Note, When God designs his people for extraordinary trials, he prepares them by extraordinary comforts. We should think it had been more seasonable for these angels to have appeared to him amidst the perplexity and agitation occasioned first by Laban, and afterwards by Esau, than in this calm and quiet interval, when he saw not himself in any imminent peril; but God will have us, when we are in peace, to provide for trouble, and, when trouble comes, to live upon former observations and experiences; for we walk by faith, not by sight. God’s people, at death, are returning to Canaan, to their Father’s house; and then the angels of God will meet them, to congratulate them on the happy finishing of their servitude, and to carry them to their rest. 2. The comfortable notice he took of this convoy, v. 2. This is God’s host, and therefore, (1.) It is a powerful host; very great is he that is thus attended, and very safe that is thus guarded. (2.) God must have the praise of this protection: "This I may thank God for, for it is his host." A good man may with an eye of faith see the same that Jacob saw with his bodily eyes, by believing that promise (Ps. 91:11), He shall give his angels charge over thee. What need have we to dispute whether every particular saint has a guardian angel, when we are sure he has a guard of angels about him? To preserve the remembrance of this favour, Jacob gave a name to the place from it, Mahanaim, two hosts, or two camps. That is, say some of the rabbin, one host of the guardian angels of Mesopotamia, who conducted Jacob thence, and delivered him safely to the other host of the angels of Canaan, who met him upon the borders where he now was. Rather, they appeared to him in two hosts, one on either side, or one in the front and the other in the rear, to protect him from Laban behind and Esau before, that they might be a complete guard. Thus he is compassed with God’s favour. Perhaps in allusion to this the church is called Mahanaim, two armies, Cant. 6:13. Here were Jacob’s family, which made one army, representing the church militant and itinerant on earth; and the angels, another army, representing the church triumphant and at rest in heaven.

CHAPTER 32Ge 32:1, 2. Vision of Angels.1. angels of God met him—It is not said whether this angelic manifestation was made in a vision by day, or a dream by night. There is an evident allusion, however, to the appearance upon the ladder (compare Ge 28:12), and this occurring to Jacob on his return to Canaan, was an encouraging pledge of the continued presence and protection of God (Ps 34:7; Heb 1:14).

32:1 And the Angel of God met him - In a visible appearance; whether in a vision by day, or in a dream by night, as when he saw them upon the ladder, is uncertain. They met him to bid him welcome to Canaan again; a more honourable reception than ever any prince had that was met by the magistrates of a city. They met him to congratulate his arrival, and his escape from Laban. They had invisibly attended him all along, but now they appeared, because he had greater dangers before him. When God designs his people for extraordinary trials, he prepares them by extraordinary comforts.

32:2 This is God's house - A good man may, with an eye of faith, see the same that Jacob saw with his bodily eyes.

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