Ezekiel 47

"\nAfterward he brought me again unto the door of the house,.... The door of the temple, even of the holy of holies; hither the prophet is said to be brought again, or "brought back" {x}; for he was last in the corners of the outward court, viewing the kitchens or boiling places of the ministers; but now he was brought back into the inner court, and to the door that led into the holiest of all:\n\nand, behold! for it was matter of admiration, as well as of observation and attention:\n\nwaters issued out from under the threshold of the house eastward; this is a new thing, to which there was nothing like it, either in the first or second temple. Ariateas {y} indeed relates what he himself saw,\n\n"a never failing conflux of water, as of a large fountain, naturally flowing underneath, and wonderful receptacles under ground; to each of which were leaden pipes, through which the waters came in on every side, for about half a mile about the temple, and washed away the blood of the sacrifices;''\n\nand so the Talmudists {z} say, there was an aqueduct from the fountain of Etam, and pipes laid from thence to supply the temple with water, for the washing and boiling of the sacrifices, and keeping the temple clean: but these waters are quite different; they are such as came out of the temple, and not what were carried by pipes into it; nor were they a common sewer to carry off the filth of it, but formed a delightful and useful river. The fountain of them is not declared, only where they were first seen to issue out,\n\nunder the threshold of the house eastward; the threshold of the door of the most holy place; so that they seem to take their rise from the holy of holies, the seat of the divine Majesty, and throne of God, with which agrees Re 22:1, and so the Talmudists {a} say, that this fountain came first from the house of the holy of holies, under the threshold of the door of it, which looked to the east:\n\nfor the fore front of the house stood toward the east; the holy of holies was at the west end of the temple; but the front of it, and so the door into it, was to the east, and from hence these waters flowed:\n\nand the waters came down from under from the right side of the house; they are said to "come down", because the temple was high built upon the top of a mountain; and "from under", that is, the threshold of the door of it; or rather in subterraneous passages, till they appeared from under that; and this was "on the right side of the house"; that is, on the south side: for, suppose a man standing with his face to the east, as the prophet did, when he turned himself to see which way the waters flowed, having his face to the west when he first saw them come out; the south then must be on his right hand, and so it follows:\n\nat the south side of the altar; of the altar of burnt offerings, which stood before the house.\n\n{x} \u05d5\u05d9\u05e9\u05d1\u05e0\u05d9 "reduxit me", Junius & Tremellius, Piscator, Cocceius, Starckius. {y} Hist. 70. Interpret. p. 32, 33. Ed. Oxon. 1692, {z} T. Hieros. Yoma, fol. 41. Cippi Hebr. p. 10. {a} T. Bab. Yoma, fol. 77. 2.\n\n\n\n "

47:1-23 These waters signify the gospel of Christ, which went forth from Jerusalem, and spread into the countries about; also the gifts and powers of the Holy Ghost which accompanied it, by virtue of which is spread far, and produced blessed effects. Christ is the Temple; and he is the Door; from him the living waters flow, out of his pierced side. They are increasing waters. Observe the progress of the gospel in the world, and the process of the work of grace in the heart; attend the motions of the blessed Spirit under Divine guidance. If we search into the things of God, we find some things plain and easy to be understood, as the waters that were but to the ankles; others more difficult, which require a deeper search, as the waters to the knees, or the loins; and some quite beyond our reach, which we cannot penetrate; but must, as St. Paul did, adore the depth, Ro 11. It is wisdom to begin with that which is most easy, before we proceed to that which is dark and hard to be understood. The promises of the sacred word, and the privileges of believers, as shed abroad in their souls by the quickening Spirit, abound where the gospel is preached; they nourish and delight the souls of men; they never fade nor wither, nor are exhausted. Even the leaves serve as medicines to the soul: the warnings and reproofs of the word, though less pleasant than Divine consolations, tend to heal the diseases of the soul. All who believe in Christ, and are united to him by his sanctifying Spirit, will share the privileges of Israelites. There is room in the church, and in heaven, for all who seek the blessings of that new covenant of which Christ is Mediator.

CHAPTER 47Eze 47:1-23. Vision of the Temple Waters. Borders and Division of The land.The happy fruit to the earth at large of God's dwelling with Israel in holy fellowship is that the blessing is no longer restricted to the one people and locality, but is to be diffused with comprehensive catholicity through the whole world. So the plant from the cedar of Lebanon is represented as gathering under its shelter "all fowl of every wing" (Eze 17:23). Even the desert places of the earth shall be made fruitful by the healing waters of the Gospel (compare Isa 35:1).1. waters—So Re 22:1, represents "the water of life as proceeding out of the throne of God and of the Lamb." His throne was set up in the temple at Jerusalem (Eze 43:7). Thence it is to flow over the earth (Joe 3:18; Zec 13:1; 14:8). Messiah is the temple and the door; from His pierced side flow the living waters, ever increasing, both in the individual believer and in the heart. The fountains in the vicinity of Moriah suggested the image here. The waters flow eastward, that is, towards the Kedron, and thence towards the Jordan, and so along the Ghor into the Dead Sea.