Ezekiel 46

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1“ ‘This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened.

2The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.

3On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance to that gateway.

4The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect.

5The grain offering given with the ram is to be an ephah, and the grain offering with the lambs is to be as much as he pleases, along with a hin of oil for each ephah.

6On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect.

7He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil with each ephah.

8When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.

9“ ‘When the people of the land come before the Lord at the appointed feasts, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which he entered, but each is to go out the opposite gate.

10The prince is to be among them, going in when they go in and going out when they go out.

11“ ‘At the festivals and the appointed feasts, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as one pleases, along with a hin of oil for each ephah.

12When the prince provides a freewill offering to the Lord–whether a burnt offering or fellowship offerings–the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.

13“ ‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it.

14You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah with a third of a hin of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.

15So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.

16“ ‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.

17If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs.

18The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that none of my people will be separated from his property.’ ”

19Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end.

20He said to me, “This is the place where the priests will cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”

21He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court.

22In the four corners of the outer court were enclosed courts, forty cubits long and thirty cubits wide; each of the courts in the four corners was the same size.

23Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge.

24He said to me, “These are the kitchens where those who minister at the temple will cook the sacrifices of the people.”

Commentary

"\nThus saith the Lord God,.... Which is premised, to raise the greater attention to what is about to be said: the gate of the inner court that looketh towards the east; the eastern gate of the inner court; the court of the priests, where stood the altar of burnt offerings, and where they offered the sacrifices for atonement; and seems, in the mystical sense, to design the ministry of the Gospel, which is a ministry of reconciliation; which holds forth Christ as the altar saints have a right to eat of; and who is the sacrifice for sin, and has made reconciliation for it; and, where this is preached, he, the angel descending from the east, comes; here appears the rising sun, the sun of righteousness, who arises on those that fear his name, and love his Gospel, with healing in his wings: this gate\n\nshall be shut the six working days; which seems to be the same with the gate of the outward sanctuary, Eze 44:1 said to be always shut, and never opened; but by what follows here it appears that that must be understood with some exception and limitation: the six working days are the six days of the week in which men should labour, and do all the work and business of their callings, that they may thereby provide for themselves and families, and have wherewith to give to the poor; during which time the public ministry of the word is intermitted, that men may not be taken off of their necessary and lawful employments; and that the ministers of the word may have sufficient time to prepare in their studies for their ministerial service:\n\nbut on the sabbath it shall be opened; by which is meant, not the Jewish sabbath now abrogated in the times this vision refers to; but the Lord's day, called by this Jewish name: and this being opposed to the six working days, shows that it ought to be kept by abstinence from all civil, corporeal, and servile works, as well as from dead works or sins, and in the exercise of all religious duties, private and public; and particularly in attendance on the ministry of the word, the gate now opened; and which is sometimes expressed by opening the door of faith, and is called an open door; and may be said to be so when ministers have an opportunity without, and great freedom within themselves, to preach it; and when the doors of men's hearts are opened to attend to it, and many souls are gathered to Christ, and into his churches, by it; see Ac 14:27:\n\nand in the day of the new moon it shall be opened; on stated monthly days, in which the churches of Christ meet together for religious service: the new moon, which is an emblem of new light, and an increase of it, is very suitable to express the Gospel dispensation; in which, as Cocceius observes, there are some particular seasons that may be called so; as the coming of Christ into the world; his resurrection from the dead; the pouring forth of the Spirit on the day of Pentecost; the destruction of the temple, and temple service; the peace and prosperity of the Christian churches in the times of Constantine; the morning star of the reformation; and the call of God's people out of Babylon at the destruction of it; at all which times there has been, or will be, an opening of this eastern gate, or a free, and glorious ministration of the Gospel. Some think these six working days design this life, which is the time of working, after which there will be none but an eternal sabbath or rest; and that, for the present, saints live and walk by faith, and not by sight; divine and heavenly things are greatly shut up, and out of sight; but then it will be new moon, as well as sabbath, and all things will be seen clearly; but the former sense I think is best, which yet I leave to the judgment of others. This Kimchi says is a new thing, that will be in time to come.\n\n\n\n "

46:1-24 The ordinances of worship for the prince and for the people, are here described, and the gifts the prince may bestow on his sons and servants. Our Lord has directed us to do many duties, but he has also left many things to our choice, that those who delight in his commandments may abound therein to his glory, without entangling their own consciences, or prescribing rules unfit for others; but we must never omit our daily worship, nor neglect to apply the sacrifice of the Lamb of God to our souls, for pardon, peace, and salvation.

"\nAnd the prince shall enter by the way of the porch of that gate without,.... That is, by the way of the porch of the eastern gate, even the outermost gate of the porch; for, as every gate had a porch, so every porch had two gates, one at one end, and the other at the other; now this was the outermost gate of the porch, which looked to the outward court, and not that which led into the inner:\n\nand shall stand by the post of the gate; this denotes the presence of Christ, the Prince with his people waiting at Wisdom's gate, and watching at the posts of her door. The allusion seems to be to the king's pillar in the temple, where he used to stand, 2Ch 23:13. Some understand this of Christ's incarnation, of his entrance into the world, and his standing before his Father, and praying for his people, as he did in the garden, and a little before his death, as recorded\n Joh 17:1.\n\nand the priests shall prepare his burnt offerings, and his peace offerings; that is, shall offer them.

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Translations8 · 5

AMHEVG ጌታ እግዚአብሔር እንዲህ ይላል፦ በውስጠኛው አደባባይ ወደ ምሥራቅ የሚመለከተው በር ሥራ በሚሠራበት በስድስቱ ቀን ተዘግቶ ይቈይ፤ ነገር ግን በሰንበት ቀንና በመባቻ ቀን ይከፈት። አማርኛ BCV እግዚኣብሄር ኣምላኽ ከምዙይ ይብል ኣሎ፦ “እታ ንምብራቕ እትርኢ ደገ፥ እታ ውሽጣዊት ዓፀድ በተን ሽዱሽተ መዓልቲ ስራሕ ክትዕፆ፥ ብመዓልቲ ሰንበት ግና ኽትክፈት፥ ብመዓልቲ ሰርቂ ወርሒውን … ትግርኛ GAZBIB Waaqayyo gooftaan,“Karri oobdii isa gara keessaa inni gara ba'a-biiftuutti gara galu, guyyoota hojii ja'anuu cufamee ha… Afaan Oromoo BCV GIZ ከመዝ ይቤ እግዚአብሔር እግዚእ፦ አንቀጽ ዘዓፀደ ውሳጢ ዘይኔር ጽባሐ ዕፀወ ይንበር ሰዱሰ መዋዕለ ግብር፡ ወበዕለተ ሰንበት ይትረኃው፡ ወበዕለተ ሠርቅ ይትረኃው። giz GAZGAZ Waaqayyo gooftaan,“Karri oobdii isa gara keessaa inni gara ba'a-biiftuutti gara galu, guyyoota hojii ja'anuu cufamee ha… Afaan Oromoo BCV aksum እግዚኣብሄር ኣምላኽ ከምዙይ ይብል ኣሎ፦ “እታ ንምብራቕ እትርኢ ደገ፥ እታ ውሽጣዊት ዓፀድ በተን ሽዱሽተ መዓልቲ ስራሕ ክትዕፆ፥ ብመዓልቲ ሰንበት ግና ኽትክፈት፥ ብመዓልቲ ሰርቂ ወርሒውን … ትግርኛ AMHNIV “ጌታ እግዚአብሔር እንዲህ ይላል፤ ለምሥራቅ ትይዩ የሆነው የውስጠኛው አደባባይ በር በስድስቱ የሥራ ቀኖች ይዘጋ፤ ነገር ግን በሰንበት ቀንና በወር መባቻ ቀን ይከፈት። አማርኛ SWAHSUV Bwana MUNGU asema hivi; Lango la ua wa ndani, lielekealo upande wa mashariki litafungwa siku sita za kazi; lakini siku … Kiswahili