Amos 7

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1This is what the Sovereign Lord showed me: He was preparing swarms of locusts after the king's share had been harvested and just as the second crop was coming up.

2When they had stripped the land clean, I cried out, “Sovereign Lord, forgive! How can Jacob survive? He is so small!”

3So the Lord relented. “This will not happen,” the Lord said.

4This is what the Sovereign Lord showed me: The Sovereign Lord was calling for judgment by fire; it dried up the great deep and devoured the land.

5Then I cried out, “Sovereign Lord, I beg you, stop! How can Jacob survive? He is so small!”

6So the Lord relented. “This will not happen either,” the Sovereign Lord said.

7This is what he showed me: The Lord was standing by a wall that had been built true to plumb, with a plumb line in his hand.

8And the Lord asked me, “What do you see, Amos?” “A plumb line,” I replied. Then the Lord said, “Look, I am setting a plumb line among my people Israel; I will spare them no longer.

9“The high places of Isaac will be destroyed and the sanctuaries of Israel will be ruined; with my sword I will rise against the house of Jeroboam.”

10Then Amaziah the priest of Bethel sent a message to Jeroboam king of Israel: “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear all his words.

11For this is what Amos is saying: “ ‘Jeroboam will die by the sword, and Israel will surely go into exile, away from their native land.’ ”

12Then Amaziah said to Amos, “Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there.

13Don't prophesy anymore at Bethel, because this is the king's sanctuary and the temple of the kingdom.”

14Amos answered Amaziah, “I was neither a prophet nor a prophet's son, but I was a shepherd, and I also took care of sycamore-fig trees.

15But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’

16Now then, hear the word of the Lord. You say, “ ‘Do not prophesy against Israel, and stop preaching against the house of Isaac.’

17“Therefore this is what the Lord says: “ ‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be measured and divided up, and you yourself will die in a pagan country. And Israel will certainly go into exile, away from their native land.’ ”

Commentary

CHAPTER 7Am. 7:1-9. The seventh, eighth, and ninth chapters contain Visions, with Their Explanations. The seventh chapter consists of two parts. First (Am 7:1-9): Prophecies Illustrated by Three Symbols: (1) A vision of grasshoppers or young locusts, which devour the grass, but are removed at Amos' entreaty; (2) Fire drying up even the deep, and withering part of the land, but removed at Amos' entreaty; (3) A plumb-line to mark the buildings for destruction. Secondly (Am 7:10-17): Narrative of Amaziah's Interruption of Amos in Consequence of the Foregoing Prophecies, and Prediction of His Doom.1. showed … me; and, behold—The same formula prefaces the three visions in this chapter, and the fourth in Am 8:1.grasshoppers—rather, "locusts" in the caterpillar state, from a Hebrew root, "to creep forth." In the autumn the eggs are deposited in the earth; in the spring the young come forth [Maurer].the latter growth—namely, of grass, which comes up after the mowing. They do not in the East mow their grass and make hay of it, but cut it off the ground as they require it.the king's mowings—the first-fruits of the mown grass, tyrannically exacted by the king from the people. The literal locusts, as in Joel, are probably symbols of human foes: thus the "growth" of grass "after the king's mowings" will mean the political revival of Israel under Jeroboam II (2Ki 14:25), after it had been mown down, as it were, by Hazael and Ben-hadad of Syria (2Ki 13:3), [Grotius].

7:1 Thus - This is the first of five prophetic representations of what was coming upon this people. The latter growth - The shooting up of the first growth being too luxuriant, they often eat it down with cattle; but if the second growth were eat up, it marred the whole harvest. Mowed - It is supposed the first mowing of the corn in the blade was for the king's use; and after this the second springing grew up to the harvest.

7:1-9 God bears long, but he will not bear always with a provoking people. The remembrance of the mercies we formerly received, like the produce of the earth of the former growth, should make us submissive to the will of God, when we meet with disappointments in the latter growth. The Lord has many ways of humbling a sinful nation. Whatever trouble we are under, we should be most earnest with God for the forgiveness of sin. Sin will soon make a great people small. What will become of Israel, if the hand that should raise him be stretched out against him? See the power of prayer. See what a blessing praying people are to a land. See how ready, how swift God is to show mercy; how he waits to be gracious. Israel was a wall, a strong wall, which God himself reared as a defence to his sanctuary. The Lord now seems to stand upon this wall. He measures it; it appears to be a bowing, bulging wall. Thus God would bring the people of Israel to the trial, would discover their wickedness; and the time will come, when those who have been spared often, shall be spared no longer. But the Lord still calls Israel his people. The repeated prayer and success of the prophet should lead us to seek the Saviour.

"\nThus hath the Lord showed unto me,.... What follows in this and the two chapters, before the prophet delivered what he heard from the Lord; now what he saw, the same thing, the ruin of the ten tribes, is here expressed as before, but in a different form; before in prophecy, here in vision, the more to affect and work upon the hearts of the people:\n\nand, behold, he formed grasshoppers; or "locusts" {u}, as the word is rendered, Isa 33:4; and so the Septuagint here, and other versions. Kimchi interprets it, and, behold, a collection or swarm of locusts; and the Targum, a creation of them. Though Aben Ezra takes the word to be a verb, and not a noun, and the sense to be, agreeably to our version, he showed me the blessed God, who was forming locusts; it appeared to Amos, in the vision of prophecy, as if the Lord was making locusts, large and great ones, and many of them; not that this was really done, only visionally, and was an emblem of the Assyrian army, prepared and ready to devour the land of Israel; see Joe 1:4. And this was\n\nin the beginning of the shooting up of the latter growth; and, lo, [it was] the latter growth after the king's mowings; when the first grass was mowed down, and the first crop gathered in, for the use of the king's cattle; as the later grass was just springing up, and promised a second crop, these grasshoppers or locusts were forming, which threatened the destruction of it. This must be towards the close of the summer, and when autumn was coming on, at which time naturalists tell us that locusts breed. So Aristotle {w} says, they bring forth at the going out of the summer; and of one sort of them he says, their eggs perish in the waters of autumn, or when it is a wet autumn; but in a dry autumn there is a large increase of them: and so Pliny says {x}, they breed in the autumn season and lie under the earth all the winter, and appear in the spring: and Columella observes {y}, that locusts are most suitably and commodiously fed with grass in autumn; which is called "cordum", or the latter grass, that comes or springs late in the year; such as this now was.

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Translations8 · 5

AMHEVG ጌታ እግዚአብሔር እንዲህ አሳየኝ፤ እነሆም፥ የኋለኛው ሣር በሚበቅልበት መጀመሪያ ላይ አንበጣን ፈጠረ፤ እነሆም፥ ከንጉሡ አጨዳ በኋላ የበቀለ የገቦ ነበረ። አማርኛ BCV እግዚኣብሄር ኣምላኽ፥ ነዙይ ኣርኣየኒ፦ እንሆ እቲ ዳሕረዋይ ናይ ንጉስ ዝኾነ ሳዕሪ ምስ ተዓፅደ፥ ገና ምጭላድ ክጅምር እንተሎ፥ እግዚኣብሄር ኣንበጣ ፈጠረ፤ እንሆ ድሕሪ ዓፂድ እቲ ንጉስ ዝ… ትግርኛ GAZBIB Wanta Waaqayyo gooftaan mul'ataan anatti argisiise isinitti himuufan jira. Kunoo! Marga isa duraa mootichaaf erga haama… Afaan Oromoo BCV GIZ እስመ ከመዝ አርአየኒ እግዚአብሔር፤ ወናሁ ይመጽእ አንበጣ በጽባሕ ወአሐዱ ደጎብያ ጎግ ንጉሥ። giz GAZGAZ Wanta Waaqayyo gooftaan mul'ataan anatti argisiise isinitti himuufan jira. Kunoo! Marga isa duraa mootichaaf erga haama… Afaan Oromoo BCV aksum እግዚኣብሄር ኣምላኽ፥ ነዙይ ኣርኣየኒ፦ እንሆ እቲ ዳሕረዋይ ናይ ንጉስ ዝኾነ ሳዕሪ ምስ ተዓፅደ፥ ገና ምጭላድ ክጅምር እንተሎ፥ እግዚኣብሄር ኣንበጣ ፈጠረ፤ እንሆ ድሕሪ ዓፂድ እቲ ንጉስ ዝ… ትግርኛ AMHNIV ጌታ እግዚአብሔር ይህን አሳየኝ፤ የንጉሡ የመከር እህል ከተሰበሰበ በኋላ ገቦው መብቀል በጀመረ ጊዜ፣ እርሱ የአንበጣ መንጋ እንዲፈለፈል አደረገ። አማርኛ SWAHSUV Haya ndiyo aliyonionyesha Bwana MUNGU; tazama, aliumba nzige mwanzo wa kuchipuka kwake mimea wakati wa vuli; na tazama,… Kiswahili