Song of Songs 7

CHAPTER 7So 7:1-13.1. thy feet—rather, "thy goings" (Ps 17:5). Evident allusion to Isa 52:7: "How beautiful … are the feet of him … that publisheth peace" (Shulamite, So 6:13).shoes—Sandals are richly jewelled in the East (Lu 15:22; Eph 6:15). She is evidently "on the mountains," whither she was wafted (So 6:12), above the daughters of Jerusalem, who therefore portray her feet first.daughter—of God the Father, with whom Jesus Christ is one (Mt 5:9), "children of (the) God" (of peace), equivalent to Shulamite (Ps 45:10-15; 2Co 6:18), as well as bride of Jesus Christ.prince's—therefore princely herself, freely giving the word of life to others, not sparing her "feet," as in So 5:3; Ex 12:11. To act on the offensive is defensive to ourselves.joints—rather, "the rounding"; the full graceful curve of the hips in the female figure; like the rounding of a necklace (as the Hebrew for "jewels" means). Compare with the English Version, Eph 4:13-16; Col 2:19. Or, applying it to the girdle binding together the robes round the hips (Eph 6:14).cunning workman—(Ps 139:14-16; Eph 2:10, 22; 5:29, 30, 32).

"\nHow beautiful are thy feet with shoes,.... It is no unusual thing to describe the comeliness of women by their feet, and the ornaments of them; so Hebe is described by Homer {d} as having beautiful feet, and Juno by her golden shoes: particular care was taken of, and provision made for, the shoes of queens and princesses in the eastern countries; Herodotus {e} tells us, that the city of Anthylla was given peculiarly to the wife of the king of Egypt, to provide her with shoes; which custom, he says, obtained when Egypt became subject to Persia; [See comments on Es 2:18]. Shoes of a red, or scarlet, or purple colour, were in esteem with the Jews; and so the Targum here is,\n\n"purple shoes:''\n\nthe word used is thought by some {f} to signify a colour between scarlet and purple; see Eze 16:10; and also with the Tyrian virgins {g}; and so with the Romans {h}; and with whom likewise white shoes {i} were much in use. That this is said of the church, is plain from the appellation of her,\n\nO Prince's daughter! the same with the King's daughter, Ps 45:13; the daughter of the King of kings; for, being espoused to Christ, his Father is her Father, and his God her God: besides, she is born of him who is the Prince of the kings of the earth, 1Jo 2:28; she is both a Prince's wife and a Prince's daughter. It may be rendered, "O noble", or "princely daughter" {k}! being of a free princely spirit, in opposition to a servile one, Ps 51:12; of a bountiful and liberal spirit, as in, Isa 32:5; in distributing temporal things to the necessities of the poor; and in communicating spiritual things to the comfort and edification of others. Some take these to be the words of the daughters of Jerusalem, wondering at the church's beauty, on turning herself to them as they desired: but they are rather the words of Christ; who, observing the church speak so meanly of herself, in order to encourage her, gives a high commendation of her in this and some following verses, and begins with her "feet"; not her ministers, who are "shod with the preparation of the Gospel of peace", Eph 6:15, and who appear beautiful in the eyes of those who have any knowledge of the good things they publish and proclaim; for they are set in the highest place in the church: but here the lowest and meanest members of the church are meant; whose outward walk, the feet are the instruments of, may be said to be "beautiful with shoes", when they are ready to every good work; when their conversation is ordered aright, is agreeably to the word of God, and as becomes the Gospel of Christ; and which, like shoes, is a fence against the briers and thorns, the reproaches and calumnies, of the world; and when there is such a lustre upon it that it cannot but be seen and observed by spectators, by which they are excited to glorify God, it is so beautiful in the eyes of Christ, that to such he shows the salvation of God;\n\nthe joints of thy thighs [are] like jewels, the work of the hands of a cunning workman; a skilful artificer, a goldsmith or jeweller: the allusion seems to be to some ornaments about the knees or legs, wore by women in those times; see Isa 3:18; and this may serve to set off the lustre and beauty of the church's conversation. And since it seems not so decent to describe the parts themselves mentioned, the words may rather design the "femoralia", or garments, with which they were covered; and may signify the garments of salvations and robe of Christ's righteousness, whereby the church's members are covered, so that their nakedness is not seen; but with them are as richly adorned bridegroom and bride with their ornaments and which are not the bungling work of a creature, but of one that is God as well as man, and therefore called the righteousness of God. Some have thought that the girdle about the loins is meant, the thighs being put for the loins,\n Ge 46:26; and so may intend the girdle of truth, mentioned along with the preparation of the Gospel of peace the feet are said to be shod with, Eph 6:14; and the metaphor of girding is used when a Gospel conversation is directed to, Lu 12:35.