Revelation 16

ENGWEBEnglish21 verses
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1I heard a loud voice out of the temple, saying to the seven angels, “Go and pour out the seven bowls of the wrath of God on the earth!”

2The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.

3The second angel poured out his bowl into the sea, and it became blood as of a dead man. Every living thing in the sea died.

4The third poured out his bowl into the rivers and springs of water, and they became blood.

5I heard the angel of the waters saying, “You are righteous, who are and who were, you Holy One, because you have judged these things.

6For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this.”

7I heard the altar saying, “Yes, Lord God, the Almighty, true and righteous are your judgments.”

8The fourth poured out his bowl on the sun, and it was given to him to scorch men with fire.

9People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn’t repent and give him glory.

10The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain,

11and they blasphemed the God of heaven because of their pains and their sores. They didn’t repent of their works.

12The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be prepared for the kings that come from the sunrise.

13I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs;

14for they are spirits of demons, performing signs; which go out to the kings of the whole inhabited earth, to gather them together for the war of that great day of God, the Almighty.

15“Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn’t walk naked, and they see his shame.”

16He gathered them together into the place which is called in Hebrew, Megiddo.

17The seventh poured out his bowl into the air. A loud voice came out of the temple of heaven, from the throne, saying, “It is done!”

18There were lightnings, sounds, and thunders; and there was a great earthquake, such as was not since there were men on the earth, so great an earthquake, so mighty.

19The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.

20Every island fled away, and the mountains were not found.

21Great hailstones, about the weight of a talent, came down out of the sky on people. People blasphemed God because of the plague of the hail, for this plague is exceedingly severe.

Commentary

CHAPTER 16Re 16:1-21. The Seven Vials and the Consequent Plagues.The trumpets shook the world kingdoms in a longer process; the vials destroy with a swift and sudden overthrow the kingdom of "the beast" in particular who had invested himself with the world kingdom. The Hebrews thought the Egyptian plagues to have been inflicted with but an interval of a month between them severally [Bengel, referring to Seder Olam]. As Moses took ashes from an earthly common furnace, so angels, as priestly ministers in the heavenly temple, take holy fire in sacred vials or bowls, from the heavenly altar to pour down (compare Re 8:5). The same heavenly altar which would have kindled the sweet incense of prayer bringing down blessing upon earth, by man's sin kindles the fiery descending curse. Just as the river Nile, which ordinarily is the source of Egypt's fertility, became blood and a curse through Egypt's sin.1. a great voice—namely, God's. These seven vials (the detailed expansion of the vintage, Re 14:18-20) being called "the last," must belong to the period just when the term of the beast's power has expired (whence reference is made in them all to the worshippers of the beast as the objects of the judgments), close to the end or coming of the Son of man. The first four are distinguished from the last three, just as in the case of the seven seals and the seven trumpets. The first four are more general, affecting the earth, the sea, springs, and the sun, not merely a portion of these natural bodies, as in the case of the trumpets, but the whole of them; the last three are more particular, affecting the throne of the beast, the Euphrates, and the grand consummation. Some of these particular judgments are set forth in detail in the seventeenth through twentieth chapters.out of the temple—B and Syriac omit. But A, C, Vulgate, and Andreas support the words.the vials—so Syriac and Coptic. But A, B, C, Vulgate, and Andreas read, "the seven vials."upon—Greek, "into."

16:1 Pour out the seven phials - The epistles to the seven churches are divided into three and four: the seven seals, and so the trumpets and phials, into four and three. The trumpets gradually, and in a long tract of time, overthrow the kingdom of the world: the phials destroy chiefly the beast and his followers, with a swift and impetuous force. The four first affect the earth, the sea, the rivers, the sun; the rest fall elsewhere, and are much more terrible.

16:1-7 We are to pray that the will of God may be done on earth as it is done in heaven. Here is a succession of terrible judgments of Providence; and there seems to be an allusion to several of the plagues of Egypt. The sins were alike, and so were the punishments. The vials refer to the seven trumpets, which represented the rise of antichrist; and the fall of the enemies of the church shall bear some resemblance to their rise. All things throughout their earth, their air, their sea, their rivers, their cities, all are condemned to ruin, all accursed for the wickedness of that people. No wonder that angels, who witness or execute the Divine vengeance on the obstinate haters of God, of Christ, and of holiness, praise his justice and truth; and adore his awful judgments, when he brings upon cruel persecutors the tortures they made his saints and prophets suffer.

"\nAnd I heard a great voice out of the temple,.... The church, which in the preceding chapter is said to be opened; this was either the voice of God, whose temple the church is, and where he dwells, and who, has power over these plagues, Re 16:9 and who, when he is about to bring judgments on the earth, is said to roar out of Zion, Re 16:16 or of Christ, who is always in the midst of his church and people, and whose voice is as the voice of many waters; see Re 16:15 or it may be of one of the four living creatures, the ministers of the word, in and by whom Christ often speaks; and the rather, since one of these gave the seven angels the golden vials of the wrath of God, they are now bid to pour out.\n\nSaying to the seven angels, go your ways and pour out the vials of the wrath of God upon the earth; for though these angels had the seven last plagues to inflict, and the seven vials of God's wrath to pour out, and were in a readiness to do it, yet they did not move without an order, which is here given them; and they are bid to go their ways, from the temple, the church, where they were, and of which they were members, to the several parts of the antichristian empire; and there pour out all the wrath and vengeance of God upon his enemies, and theirs, and leave nothing behind, but give them the dregs of every cup of his fury: the earth here is to be taken in a larger sense than in the following verse, and includes the land and sea, the fountains and rivers, and even the ambient air, and also the sun in the firmament, as the pouring out of these vials upon them show; and designs the whole apostate church, consisting of earthly men, all the inhabitants of the earth, that worship the beast. The Alexandrian copy, the Vulgate Latin, Syriac, and Arabic versions, and the Complutensian edition, read, "the seven vials of the wrath of God"; these seven vials are not contemporary, much less the same with the seven trumpets; there is indeed a likeness between them in some things, especially in the first four; for as the first four trumpets affect the earth, the sea, the fountains, and rivers of water, and the sun, so the first four vials are poured out on the same, and that in the same order; first on the earth, and then on the sea, c.

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Translations8 · 5

AMHEVG ለሰባቱም መላእክት፦ “ሄዳችሁ የእግዚአብሔርን ቁጣ ጽዋዎች በምድር ውስጥ አፍስሱ፡” የሚል ታላቅ ድምፅ ከመቅደሱ ሰማሁ። አማርኛ ENGNIV Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out the seven bowls of God's wrath on t… English BCV ካብታ መቕደስ ከዓ፥ ነቶም ሸውዓተ መላእኽቲ፥ “ኪዱ፥ ነቲ ፅዋዕ ቝጥዓ እግዚኣብሄር፥ ናብ ምድሪ ኣፍስስዎ” ዝብሎም፥ ብርቱዕ ድምፂ ሰማዕኹ። ትግርኛ GAZBIB Yommus mana qulqullummaa sana keessaa sagalee guddaa ergamoota torban sanaan, ?Dhaqaa, waciitii dheekkamsa Waaqayyoo to… Afaan Oromoo BCV GIZ ወይቤሎሙ ቃል እምሰማይ እምነ መቅደሱ ለእልክቱ ሰብዐቱ መላእክት፦ “ሑሩ ወከዐዉ ጽዋዐ መዓቱ ለእግዚአብሔር ውስተ ኵላ ምድር።” giz GAZGAZ Yommus mana qulqullummaa sana keessaa sagalee guddaa ergamoota torban sanaan, ?Dhaqaa, waciitii dheekkamsa Waaqayyoo to… Afaan Oromoo BCV aksum ካብታ መቕደስ ከዓ፥ ነቶም ሸውዓተ መላእኽቲ፥ “ኪዱ፥ ነቲ ፅዋዕ ቝጥዓ እግዚኣብሄር፥ ናብ ምድሪ ኣፍስስዎ” ዝብሎም፥ ብርቱዕ ድምፂ ሰማዕኹ። ትግርኛ AMHNIV ከዚያም ለሰባቱ መላእክት፣ ኋሂዱ፤ ሰባቱን የእግዚአብሔር ቊጣ ጽዋዎች በምድር ላይ አፍስሱ” የሚል ታላቅ ድምፅ ከቤተ መቅደሱ ሰማሁ። አማርኛ