Revelation 16

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1Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out the seven bowls of God's wrath on the earth.”

2The first angel went and poured out his bowl on the land, and ugly and painful sores broke out on the people who had the mark of the beast and worshiped his image.

3The second angel poured out his bowl on the sea, and it turned into blood like that of a dead man, and every living thing in the sea died.

4The third angel poured out his bowl on the rivers and springs of water, and they became blood.

5Then I heard the angel in charge of the waters say: “You are just in these judgments, you who are and who were, the Holy One, because you have so judged;

6for they have shed the blood of your saints and prophets, and you have given them blood to drink as they deserve.”

7And I heard the altar respond: “Yes, Lord God Almighty, true and just are your judgments.”

8The fourth angel poured out his bowl on the sun, and the sun was given power to scorch people with fire.

9They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him.

10The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. Men gnawed their tongues in agony

11and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.

12The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East.

13Then I saw three evil spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet.

14They are spirits of demons performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty.

15“Behold, I come like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed.”

16Then they gathered the kings together to the place that in Hebrew is called Armageddon.

17The seventh angel poured out his bowl into the air, and out of the temple came a loud voice from the throne, saying, “It is done!”

18Then there came flashes of lightning, rumblings, peals of thunder and a severe earthquake. No earthquake like it has ever occurred since man has been on earth, so tremendous was the quake.

19The great city split into three parts, and the cities of the nations collapsed. God remembered Babylon the Great and gave her the cup filled with the wine of the fury of his wrath.

20Every island fled away and the mountains could not be found.

21From the sky huge hailstones of about a hundred pounds each fell upon men. And they cursed God on account of the plague of hail, because the plague was so terrible.

Commentary

CHAPTER 16Re 16:1-21. The Seven Vials and the Consequent Plagues.The trumpets shook the world kingdoms in a longer process; the vials destroy with a swift and sudden overthrow the kingdom of "the beast" in particular who had invested himself with the world kingdom. The Hebrews thought the Egyptian plagues to have been inflicted with but an interval of a month between them severally [Bengel, referring to Seder Olam]. As Moses took ashes from an earthly common furnace, so angels, as priestly ministers in the heavenly temple, take holy fire in sacred vials or bowls, from the heavenly altar to pour down (compare Re 8:5). The same heavenly altar which would have kindled the sweet incense of prayer bringing down blessing upon earth, by man's sin kindles the fiery descending curse. Just as the river Nile, which ordinarily is the source of Egypt's fertility, became blood and a curse through Egypt's sin.1. a great voice—namely, God's. These seven vials (the detailed expansion of the vintage, Re 14:18-20) being called "the last," must belong to the period just when the term of the beast's power has expired (whence reference is made in them all to the worshippers of the beast as the objects of the judgments), close to the end or coming of the Son of man. The first four are distinguished from the last three, just as in the case of the seven seals and the seven trumpets. The first four are more general, affecting the earth, the sea, springs, and the sun, not merely a portion of these natural bodies, as in the case of the trumpets, but the whole of them; the last three are more particular, affecting the throne of the beast, the Euphrates, and the grand consummation. Some of these particular judgments are set forth in detail in the seventeenth through twentieth chapters.out of the temple—B and Syriac omit. But A, C, Vulgate, and Andreas support the words.the vials—so Syriac and Coptic. But A, B, C, Vulgate, and Andreas read, "the seven vials."upon—Greek, "into."

16:1 Pour out the seven phials - The epistles to the seven churches are divided into three and four: the seven seals, and so the trumpets and phials, into four and three. The trumpets gradually, and in a long tract of time, overthrow the kingdom of the world: the phials destroy chiefly the beast and his followers, with a swift and impetuous force. The four first affect the earth, the sea, the rivers, the sun; the rest fall elsewhere, and are much more terrible.

16:1-7 We are to pray that the will of God may be done on earth as it is done in heaven. Here is a succession of terrible judgments of Providence; and there seems to be an allusion to several of the plagues of Egypt. The sins were alike, and so were the punishments. The vials refer to the seven trumpets, which represented the rise of antichrist; and the fall of the enemies of the church shall bear some resemblance to their rise. All things throughout their earth, their air, their sea, their rivers, their cities, all are condemned to ruin, all accursed for the wickedness of that people. No wonder that angels, who witness or execute the Divine vengeance on the obstinate haters of God, of Christ, and of holiness, praise his justice and truth; and adore his awful judgments, when he brings upon cruel persecutors the tortures they made his saints and prophets suffer.

"\nAnd I heard a great voice out of the temple,.... The church, which in the preceding chapter is said to be opened; this was either the voice of God, whose temple the church is, and where he dwells, and who, has power over these plagues, Re 16:9 and who, when he is about to bring judgments on the earth, is said to roar out of Zion, Re 16:16 or of Christ, who is always in the midst of his church and people, and whose voice is as the voice of many waters; see Re 16:15 or it may be of one of the four living creatures, the ministers of the word, in and by whom Christ often speaks; and the rather, since one of these gave the seven angels the golden vials of the wrath of God, they are now bid to pour out.\n\nSaying to the seven angels, go your ways and pour out the vials of the wrath of God upon the earth; for though these angels had the seven last plagues to inflict, and the seven vials of God's wrath to pour out, and were in a readiness to do it, yet they did not move without an order, which is here given them; and they are bid to go their ways, from the temple, the church, where they were, and of which they were members, to the several parts of the antichristian empire; and there pour out all the wrath and vengeance of God upon his enemies, and theirs, and leave nothing behind, but give them the dregs of every cup of his fury: the earth here is to be taken in a larger sense than in the following verse, and includes the land and sea, the fountains and rivers, and even the ambient air, and also the sun in the firmament, as the pouring out of these vials upon them show; and designs the whole apostate church, consisting of earthly men, all the inhabitants of the earth, that worship the beast. The Alexandrian copy, the Vulgate Latin, Syriac, and Arabic versions, and the Complutensian edition, read, "the seven vials of the wrath of God"; these seven vials are not contemporary, much less the same with the seven trumpets; there is indeed a likeness between them in some things, especially in the first four; for as the first four trumpets affect the earth, the sea, the fountains, and rivers of water, and the sun, so the first four vials are poured out on the same, and that in the same order; first on the earth, and then on the sea, c.

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Translations8 · 5

AMHEVG ለሰባቱም መላእክት፦ “ሄዳችሁ የእግዚአብሔርን ቁጣ ጽዋዎች በምድር ውስጥ አፍስሱ፡” የሚል ታላቅ ድምፅ ከመቅደሱ ሰማሁ። አማርኛ BCV ካብታ መቕደስ ከዓ፥ ነቶም ሸውዓተ መላእኽቲ፥ “ኪዱ፥ ነቲ ፅዋዕ ቝጥዓ እግዚኣብሄር፥ ናብ ምድሪ ኣፍስስዎ” ዝብሎም፥ ብርቱዕ ድምፂ ሰማዕኹ። ትግርኛ GAZBIB Yommus mana qulqullummaa sana keessaa sagalee guddaa ergamoota torban sanaan, ?Dhaqaa, waciitii dheekkamsa Waaqayyoo to… Afaan Oromoo BCV GIZ ወይቤሎሙ ቃል እምሰማይ እምነ መቅደሱ ለእልክቱ ሰብዐቱ መላእክት፦ “ሑሩ ወከዐዉ ጽዋዐ መዓቱ ለእግዚአብሔር ውስተ ኵላ ምድር።” giz GAZGAZ Yommus mana qulqullummaa sana keessaa sagalee guddaa ergamoota torban sanaan, ?Dhaqaa, waciitii dheekkamsa Waaqayyoo to… Afaan Oromoo BCV aksum ካብታ መቕደስ ከዓ፥ ነቶም ሸውዓተ መላእኽቲ፥ “ኪዱ፥ ነቲ ፅዋዕ ቝጥዓ እግዚኣብሄር፥ ናብ ምድሪ ኣፍስስዎ” ዝብሎም፥ ብርቱዕ ድምፂ ሰማዕኹ። ትግርኛ AMHNIV ከዚያም ለሰባቱ መላእክት፣ ኋሂዱ፤ ሰባቱን የእግዚአብሔር ቊጣ ጽዋዎች በምድር ላይ አፍስሱ” የሚል ታላቅ ድምፅ ከቤተ መቅደሱ ሰማሁ። አማርኛ SWAHSUV Nikasikia sauti kuu kutoka hekaluni, ikiwaambia wale malaika saba, Enendeni, mkavimimine vile vitasa saba vya ghadhabu … Kiswahili