Mark 14

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1It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

2For they said, “Not during the feast, because there might be a riot of the people.”

3While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar, and poured it over his head.

4But there were some who were indignant among themselves, saying, “Why has this ointment been wasted?

5For this might have been sold for more than three hundred denarii, and given to the poor.” They grumbled against her.

6But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me.

7For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

8She has done what she could. She has anointed my body beforehand for the burying.

9Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”

10Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.

11They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.

12On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?”

13He sent two of his disciples, and said to them, “Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,

14and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’

15He will himself show you a large upper room furnished and ready. Get ready for us there.”

16His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.

17When it was evening he came with the twelve.

18As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me—he who eats with me.”

19They began to be sorrowful, and to ask him one by one, “Surely not I?” And another said, “Surely not I?”

20He answered them, “It is one of the twelve, he who dips with me in the dish.

21For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

22As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, “Take, eat. This is my body.”

23He took the cup, and when he had given thanks, he gave to them. They all drank of it.

24He said to them, “This is my blood of the new covenant, which is poured out for many.

25Most certainly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God.”

26When they had sung a hymn, they went out to the Mount of Olives.

27Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’

28However, after I am raised up, I will go before you into Galilee.”

29But Peter said to him, “Although all will be offended, yet I will not.”

30Jesus said to him, “Most certainly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times.”

31But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing.

32They came to a place which was named Gethsemane. He said to his disciples, “Sit here, while I pray.”

33He took with him Peter, James, and John, and began to be greatly troubled and distressed.

34He said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch.”

35He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

36He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”

37He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?

38Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”

39Again he went away, and prayed, saying the same words.

40Again he returned, and found them sleeping, for their eyes were very heavy, and they didn’t know what to answer him.

41He came the third time, and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.

42Arise, let us be going. Behold, he who betrays me is at hand.”

43Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.

44Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.”

45When he had come, immediately he came to him, and said, “Rabbi! Rabbi!” and kissed him.

46They laid their hands on him, and seized him.

47But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.

48Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me?

49I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”

50They all left him, and fled.

51A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him,

52but he left the linen cloth, and fled from them naked.

53They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.

54Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.

55Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.

56For many gave false testimony against him, and their testimony didn’t agree with each other.

57Some stood up, and gave false testimony against him, saying,

58“We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’”

59Even so, their testimony did not agree.

60The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?”

61But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”

62Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”

63The high priest tore his clothes, and said, “What further need have we of witnesses?

64You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death.

65Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.

66As Peter was in the courtyard below, one of the maids of the high priest came,

67and seeing Peter warming himself, she looked at him, and said, “You were also with the Nazarene, Jesus!”

68But he denied it, saying, “I neither know, nor understand what you are saying.” He went out on the porch, and the rooster crowed.

69The maid saw him, and began again to tell those who stood by, “This is one of them.”

70But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.”

71But he began to curse, and to swear, “I don’t know this man of whom you speak!”

72The rooster crowed the second time. Peter remembered the word, how that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.

Commentary

"\nBut they said not on the feast day,.... The feast of the passover, and of unleavened bread, which was nigh at hand, and would be two days hence, when there would be a great concourse of people from all parts to keep it: and therefore they did not choose to seize him, and put him to death at that time,\n\nlest there should be an uproar of the people; or among them, lest they should rise in his favour, and rescue him out of their hands;\n[See comments on Mt 26:5].\n\n\n "

14:1-11 Did Christ pour out his soul unto death for us, and shall we think any thing too precious for him? Do we give him the precious ointment of our best affections? Let us love him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; and remember that charity to the poor will not excuse any from particular acts of piety to the Lord Jesus. Christ commended this woman's pious attention to the notice of believers in all ages. Those who honour Christ he will honour. Covetousness was Judas' master lust, and that betrayed him to the sin of betraying his Master; the devil suited his temptation to that, and so conquered him. And see what wicked contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end.

CHAPTER 14Mr 14:1-11. The Conspiracy of the Jewish Authorities to Put Jesus to Death—The Supper and the Anointing at Bethany—Judas Agrees with the Chief Priests to Betray His Lord. ( = Mt 26:1-16; Lu 22:1-6; Joh 12:1-11).The events of this section appeared to have occurred on the fourth day (Wednesday) of the Redeemer's Last Week.Conspiracy of the Jewish Authorities to Put Jesus to Death (Mr 14:1, 2).1. After two days was the feast of the passover, and of unleavened bread—The meaning is, that two days after what is about to be mentioned the passover would arrive; in other words, what follows occurred two days before the feast.and the chief priests and the scribes sought how they might take him by craft, and put him to death—From Matthew's fuller account (Mt 26:1-75) we learn that our Lord announced this to the Twelve as follows, being the first announcement to them of the precise time: "And it came to pass, when Jesus had finished all these sayings" (Mt 26:1)—referring to the contents of Mt 24:1-25:46, which He delivered to His disciples; His public ministry being now closed: from His prophetical He is now passing into His priestly office, although all along He Himself took our infirmities and bare our sicknesses—"He said unto His disciples, Ye know that after two days is [the feast of] the passover, and the Son of man is betrayed to be crucified." The first and the last steps of His final sufferings are brought together in this brief announcement of all that was to take place. The passover was the first and the chief of the three great annual festivals, commemorative of the redemption of God's people from Egypt, through the sprinkling of the blood of a lamb divinely appointed to be slain for that end; the destroying angel, "when he saw the blood, passing over" the Israelitish houses, on which that blood was seen, when he came to destroy all the first-born in the land of Egypt (Ex 12:12, 13)—bright typical foreshadowing of the great Sacrifice, and the Redemption effected thereby. Accordingly, "by the determinate counsel and foreknowledge of God, who is wonderful in counsel and excellent in working," it was so ordered that precisely at the passover season, "Christ our Passover should be sacrificed for us." On the day following the passover commenced "the feast of unleavened bread," so called because for seven days only unleavened bread was to be eaten (Ex 12:18-20). See on [1500]1Co 5:6-8. We are further told by Matthew (Mt 26:3) that the consultation was held in the palace of Caiaphas the high priest, between the chief priests, [the scribes], and the elders of the people, how "they might take Jesus by subtlety and kill Him."

2. But they said, Not on the feast day—rather, not during the feast; not until the seven days of unleavened bread should be over.lest there be an uproar of the people—In consequence of the vast influx of strangers, embracing all the male population of the land who had reached a certain age, there were within the walls of Jerusalem at this festival some two million people; and in their excited state, the danger of tumult and bloodshed among "the people," who for the most part took Jesus for a prophet, was extreme. See Josephus [Antiquities, 20.5.3]. What plan, if any, these ecclesiastics fixed upon for seizing our Lord, does not appear. But the proposal of Judas being at once and eagerly gone into, it is probable they were till then at some loss for a plan sufficiently quiet and yet effectual. So, just at the feast time shall it be done; the unexpected offer of Judas relieving them of their fears. Thus, as Bengel remarks, did the divine counsel take effect.The Supper and the Anointing at Bethany Six Days before the Passover (Mr 14:3-9).The time of this part of the narrative is four days before what has just been related. Had it been part of the regular train of events which our Evangelist designed to record, he would probably have inserted it in its proper place, before the conspiracy of the Jewish authorities. But having come to the treason of Judas, he seems to have gone back upon this scene as what probably gave immediate occasion to the awful deed.

"\nAnd being in Bethany,....

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Translations8 · 5

AMHEVG ከሁለት ቀን በኋላ ፋሲካና የቂጣ በዓል ነበረ። የካህናት አለቆችም ጻፎችም እንዴት አድርገው በተንኰል እንደሚይዙትና እንደሚገድሉት ይፈልጉ ነበር። አማርኛ ENGNIV Now the Passover and the Feast of Unleavened Bread were only two days away, and the chief priests and the teachers of t… English BCV ፋሲካን በዓል ቅጫን ክኸውን ክልተ መዓልቲ ተሪፍዎ ነበረ። ሊቃነ ካህናትን መምህራን ሕግን ንኢየሱስ ብተንኰል ሒዞም ክቐትልዎ ይደልዩ ነበሩ። ትግርኛ GAZBIB Ayyaanni Faasiikaa fi, ayyaanni Maxinoo guyyaa lamatti galee ture. Luboonni warri angafoonnii fi barsiisonni seeraa kar… Afaan Oromoo BCV GIZ ወእስከ ሰኑይ መዋዕል ፋሲካ በዓለ መጸለት ወኀሠሡ ሊቃነ ካህናት ወጸሐፍት ይትመየንዎ ወየአኀዝዎ ወይቅትልዎ። giz GAZGAZ Ayyaanni Faasiikaa fi, ayyaanni Maxinoo guyyaa lamatti galee ture. Luboonni warri angafoonnii fi barsiisonni seeraa kar… Afaan Oromoo BCV aksum ፋሲካን በዓል ቅጫን ክኸውን ክልተ መዓልቲ ተሪፍዎ ነበረ። ሊቃነ ካህናትን መምህራን ሕግን ንኢየሱስ ብተንኰል ሒዞም ክቐትልዎ ይደልዩ ነበሩ። ትግርኛ AMHNIV ፋሲካና የቂጣ በዓል ሊከበር ሁለት ቀን ሲቀረው፣ የካህናት አለቆችና ጸሐፍት ኢየሱስን የሚይዙበትና የሚገድሉበትን ዘዴ ይፈልጉ ነበር። አማርኛ