Mark 14

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1Now the Passover and the Feast of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were looking for some sly way to arrest Jesus and kill him.

2“But not during the Feast,” they said, “or the people may riot.”

3While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

4Some of those present were saying indignantly to one another, “Why this waste of perfume?

5It could have been sold for more than a year's wages and the money given to the poor.” And they rebuked her harshly.

6“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me.

7The poor you will always have with you, and you can help them any time you want. But you will not always have me.

8She did what she could. She poured perfume on my body beforehand to prepare for my burial.

9I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

10Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them.

11They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

12On the first day of the Feast of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”

13So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him.

14Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’

15He will show you a large upper room, furnished and ready. Make preparations for us there.”

16The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.

17When evening came, Jesus arrived with the Twelve.

18While they were reclining at the table eating, he said, “I tell you the truth, one of you will betray me–one who is eating with me.”

19They were saddened, and one by one they said to him, “Surely not I?”

20“It is one of the Twelve,” he replied, “one who dips bread into the bowl with me.

21The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

22While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, “Take it; this is my body.”

23Then he took the cup, gave thanks and offered it to them, and they all drank from it.

24“This is my blood of the covenant, which is poured out for many,” he said to them.

25“I tell you the truth, I will not drink again of the fruit of the vine until that day when I drink it anew in the kingdom of God.”

26When they had sung a hymn, they went out to the Mount of Olives.

27“You will all fall away,” Jesus told them, “for it is written: “ ‘I will strike the shepherd, and the sheep will be scattered.’

28But after I have risen, I will go ahead of you into Galilee.”

29Peter declared, “Even if all fall away, I will not.”

30“I tell you the truth,” Jesus answered, “today–yes, tonight–before the rooster crows twice you yourself will disown me three times.”

31But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

32They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.”

33He took Peter, James and John along with him, and he began to be deeply distressed and troubled.

34“My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.”

35Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him.

36“Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

37Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Could you not keep watch for one hour?

38Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.”

39Once more he went away and prayed the same thing.

40When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.

41Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.

42Rise! Let us go! Here comes my betrayer!”

43Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.

44Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.”

45Going at once to Jesus, Judas said, “Rabbi!” and kissed him.

46The men seized Jesus and arrested him.

47Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear.

48“Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me?

49Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.”

50Then everyone deserted him and fled.

51A young man, wearing nothing but a linen garment, was following Jesus. When they seized him,

52he fled naked, leaving his garment behind.

53They took Jesus to the high priest, and all the chief priests, elders and teachers of the law came together.

54Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.

55The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any.

56Many testified falsely against him, but their statements did not agree.

57Then some stood up and gave this false testimony against him:

58“We heard him say, ‘I will destroy this man-made temple and in three days will build another, not made by man.’ ”

59Yet even then their testimony did not agree.

60Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?”

61But Jesus remained silent and gave no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed One?”

62“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

63The high priest tore his clothes. “Why do we need any more witnesses?” he asked.

64“You have heard the blasphemy. What do you think?” They all condemned him as worthy of death.

65Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.

66While Peter was below in the courtyard, one of the servant girls of the high priest came by.

67When she saw Peter warming himself, she looked closely at him. “You also were with that Nazarene, Jesus,” she said.

68But he denied it. “I don't know or understand what you're talking about,” he said, and went out into the entryway.

69When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.”

70Again he denied it. After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”

71He began to call down curses on himself, and he swore to them, “I don't know this man you're talking about.”

72Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.

Commentary

"\nBut they said not on the feast day,.... The feast of the passover, and of unleavened bread, which was nigh at hand, and would be two days hence, when there would be a great concourse of people from all parts to keep it: and therefore they did not choose to seize him, and put him to death at that time,\n\nlest there should be an uproar of the people; or among them, lest they should rise in his favour, and rescue him out of their hands;\n[See comments on Mt 26:5].\n\n\n "

14:1-11 Did Christ pour out his soul unto death for us, and shall we think any thing too precious for him? Do we give him the precious ointment of our best affections? Let us love him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; and remember that charity to the poor will not excuse any from particular acts of piety to the Lord Jesus. Christ commended this woman's pious attention to the notice of believers in all ages. Those who honour Christ he will honour. Covetousness was Judas' master lust, and that betrayed him to the sin of betraying his Master; the devil suited his temptation to that, and so conquered him. And see what wicked contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end.

CHAPTER 14Mr 14:1-11. The Conspiracy of the Jewish Authorities to Put Jesus to Death—The Supper and the Anointing at Bethany—Judas Agrees with the Chief Priests to Betray His Lord. ( = Mt 26:1-16; Lu 22:1-6; Joh 12:1-11).The events of this section appeared to have occurred on the fourth day (Wednesday) of the Redeemer's Last Week.Conspiracy of the Jewish Authorities to Put Jesus to Death (Mr 14:1, 2).1. After two days was the feast of the passover, and of unleavened bread—The meaning is, that two days after what is about to be mentioned the passover would arrive; in other words, what follows occurred two days before the feast.and the chief priests and the scribes sought how they might take him by craft, and put him to death—From Matthew's fuller account (Mt 26:1-75) we learn that our Lord announced this to the Twelve as follows, being the first announcement to them of the precise time: "And it came to pass, when Jesus had finished all these sayings" (Mt 26:1)—referring to the contents of Mt 24:1-25:46, which He delivered to His disciples; His public ministry being now closed: from His prophetical He is now passing into His priestly office, although all along He Himself took our infirmities and bare our sicknesses—"He said unto His disciples, Ye know that after two days is [the feast of] the passover, and the Son of man is betrayed to be crucified." The first and the last steps of His final sufferings are brought together in this brief announcement of all that was to take place. The passover was the first and the chief of the three great annual festivals, commemorative of the redemption of God's people from Egypt, through the sprinkling of the blood of a lamb divinely appointed to be slain for that end; the destroying angel, "when he saw the blood, passing over" the Israelitish houses, on which that blood was seen, when he came to destroy all the first-born in the land of Egypt (Ex 12:12, 13)—bright typical foreshadowing of the great Sacrifice, and the Redemption effected thereby. Accordingly, "by the determinate counsel and foreknowledge of God, who is wonderful in counsel and excellent in working," it was so ordered that precisely at the passover season, "Christ our Passover should be sacrificed for us." On the day following the passover commenced "the feast of unleavened bread," so called because for seven days only unleavened bread was to be eaten (Ex 12:18-20). See on [1500]1Co 5:6-8. We are further told by Matthew (Mt 26:3) that the consultation was held in the palace of Caiaphas the high priest, between the chief priests, [the scribes], and the elders of the people, how "they might take Jesus by subtlety and kill Him."

2. But they said, Not on the feast day—rather, not during the feast; not until the seven days of unleavened bread should be over.lest there be an uproar of the people—In consequence of the vast influx of strangers, embracing all the male population of the land who had reached a certain age, there were within the walls of Jerusalem at this festival some two million people; and in their excited state, the danger of tumult and bloodshed among "the people," who for the most part took Jesus for a prophet, was extreme. See Josephus [Antiquities, 20.5.3]. What plan, if any, these ecclesiastics fixed upon for seizing our Lord, does not appear. But the proposal of Judas being at once and eagerly gone into, it is probable they were till then at some loss for a plan sufficiently quiet and yet effectual. So, just at the feast time shall it be done; the unexpected offer of Judas relieving them of their fears. Thus, as Bengel remarks, did the divine counsel take effect.The Supper and the Anointing at Bethany Six Days before the Passover (Mr 14:3-9).The time of this part of the narrative is four days before what has just been related. Had it been part of the regular train of events which our Evangelist designed to record, he would probably have inserted it in its proper place, before the conspiracy of the Jewish authorities. But having come to the treason of Judas, he seems to have gone back upon this scene as what probably gave immediate occasion to the awful deed.

"\nAnd being in Bethany,....

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Translations8 · 5

AMHEVG ከሁለት ቀን በኋላ ፋሲካና የቂጣ በዓል ነበረ። የካህናት አለቆችም ጻፎችም እንዴት አድርገው በተንኰል እንደሚይዙትና እንደሚገድሉት ይፈልጉ ነበር። አማርኛ BCV ፋሲካን በዓል ቅጫን ክኸውን ክልተ መዓልቲ ተሪፍዎ ነበረ። ሊቃነ ካህናትን መምህራን ሕግን ንኢየሱስ ብተንኰል ሒዞም ክቐትልዎ ይደልዩ ነበሩ። ትግርኛ GAZBIB Ayyaanni Faasiikaa fi, ayyaanni Maxinoo guyyaa lamatti galee ture. Luboonni warri angafoonnii fi barsiisonni seeraa kar… Afaan Oromoo BCV GIZ ወእስከ ሰኑይ መዋዕል ፋሲካ በዓለ መጸለት ወኀሠሡ ሊቃነ ካህናት ወጸሐፍት ይትመየንዎ ወየአኀዝዎ ወይቅትልዎ። giz GAZGAZ Ayyaanni Faasiikaa fi, ayyaanni Maxinoo guyyaa lamatti galee ture. Luboonni warri angafoonnii fi barsiisonni seeraa kar… Afaan Oromoo BCV aksum ፋሲካን በዓል ቅጫን ክኸውን ክልተ መዓልቲ ተሪፍዎ ነበረ። ሊቃነ ካህናትን መምህራን ሕግን ንኢየሱስ ብተንኰል ሒዞም ክቐትልዎ ይደልዩ ነበሩ። ትግርኛ AMHNIV ፋሲካና የቂጣ በዓል ሊከበር ሁለት ቀን ሲቀረው፣ የካህናት አለቆችና ጸሐፍት ኢየሱስን የሚይዙበትና የሚገድሉበትን ዘዴ ይፈልጉ ነበር። አማርኛ SWAHSUV Baada ya siku mbili ilikuwa sikukuu ya Pasaka, na mikate isiyochachwa; wakuu wa makuhani na waandishi wakatafuta njia y… Kiswahili