Micah 7

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1What misery is mine! I am like one who gathers summer fruit at the gleaning of the vineyard; there is no cluster of grapes to eat, none of the early figs that I crave.

2The godly have been swept from the land; not one upright man remains. All men lie in wait to shed blood; each hunts his brother with a net.

3Both hands are skilled in doing evil; the ruler demands gifts, the judge accepts bribes, the powerful dictate what they desire– they all conspire together.

4The best of them is like a brier, the most upright worse than a thorn hedge. The day of your watchmen has come, the day God visits you. Now is the time of their confusion.

5Do not trust a neighbor; put no confidence in a friend. Even with her who lies in your embrace be careful of your words.

6For a son dishonors his father, a daughter rises up against her mother, a daughter-in-law against her mother-in-law– a man's enemies are the members of his own household.

7But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me.

8Do not gloat over me, my enemy! Though I have fallen, I will rise. Though I sit in darkness, the Lord will be my light.

9Because I have sinned against him, I will bear the Lord's wrath, until he pleads my case and establishes my right. He will bring me out into the light; I will see his righteousness.

10Then my enemy will see it and will be covered with shame, she who said to me, “Where is the Lord your God?” My eyes will see her downfall; even now she will be trampled underfoot like mire in the streets.

11The day for building your walls will come, the day for extending your boundaries.

12In that day people will come to you from Assyria and the cities of Egypt, even from Egypt to the Euphrates and from sea to sea and from mountain to mountain.

13The earth will become desolate because of its inhabitants, as the result of their deeds.

14Shepherd your people with your staff, the flock of your inheritance, which lives by itself in a forest, in fertile pasturelands. Let them feed in Bashan and Gilead as in days long ago.

15“As in the days when you came out of Egypt, I will show them my wonders.”

16Nations will see and be ashamed, deprived of all their power. They will lay their hands on their mouths and their ears will become deaf.

17They will lick dust like a snake, like creatures that crawl on the ground. They will come trembling out of their dens; they will turn in fear to the Lord our God and will be afraid of you.

18Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy.

19You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.

20You will be true to Jacob, and show mercy to Abraham, as you pledged on oath to our fathers in days long ago.

Commentary

"\nWoe is me!.... Alas for me unhappy man that I am, to live in such an age, and among such a people, as I do! this the prophet says in his own name, or in the name of the church and people of God in his time; so Isaiah, who was contemporary with him, Isa 6:5; see also\n Ps 120:5;\n\nfor I am as when they have gathered the summer fruits, as the grape gleanings of the vintage; when there are only an apple or a pear or two, or such sort of fruit, and such a quantity of it left on the top of the tree, or on the outermost branches of it, after the rest are gathered in; or a few single grapes here and there, after the vintage is over; signifying either that he was like Elijah left alone, or however that the number of good men were very few; or that there were very few gathered in by his ministry, converted, taught, and instructed by it; or those that had the name of good men were but very indifferent, and not like those who were in times past; but were as refuse fruit left on trees, and dropped from thence when rotten, and when gathered up were good for little, and like single grapes, small and withered, and of no value; see Isa 17:6;\n\n[there is] no cluster to eat; no large number or society of good men to converse with, only here and there a single person; and none that have an abundance of grace and goodness in them, and a large experience of spiritual and divine things; few that attend the ministry of the word; they do not come in clusters, in crowds; and fewer still that receive any advantage by it;\n\nmy soul desired the first ripe fruit; the company and conversation of such good men as lived in former times; who had the firstfruits of the Spirit, and arrived to a maturity of grace, and a lively exercise of it; and who were, in the age of the prophet, as scarce and rare as first ripe fruits, and as desirable as such were to a thirsty traveller; see Ho 9:10. The Targum is,\n\n"the prophet said, woe unto me, because I am as when good men fail, in a time in which merciful men perish from the earth; behold, as the summer fruits, as the gleanings after the vintage, there is no man in whom there are good works; my soul desires good men.''\n\n\n "

CHAPTER 7Mic 7:1-20. The Universality of the Corruption; the Chosen Remnant, Driven from Every Human Confidence, Turns to God; Triumphs by Faith over Her Enemies; Is Comforted by God's Promises in Answer to Prayer, and by the Confusion of Her Enemies, and So Breaks Forth into Praises of God's Character.1. I am as when, &c.—It is the same with me as with one seeking fruits after the harvest, grapes after the vintage. "There is not a cluster" to be found: no "first-ripe fruit" (or "early fig"; see on [1155]Isa 28:4) which "my soul desireth" [Maurer]. So I look in vain for any good men left (Mic 7:2).

7:1-7 The prophet bemoans himself that he lived among a people ripening apace for ruin, in which many good persons would suffer. Men had no comfort, no satisfaction in their own families or in their nearest relations. Contempt and violation of domestic duties are a sad symptom of universal corruption. Those are never likely to come to good who are undutiful to their parents. The prophet saw no safety or comfort but in looking to the Lord, and waiting on God his salvation. When under trials, we should look continually to our Divine Redeemer, that we may have strength and grace to trust in him, and to be examples to those around us.

7:1 Woe is me - The land is brought in complaining, that whereas it was once well stored, now it hath few good in it. As the grape - gleanings - In Israel and Judah, which in bringing forth good men, should have been a fruitful vine full of clusters: just, compassionate and humble men, are as grapes after the vintage is gathered. Desired - But in vain.

2. The Hebrew expresses "one merciful and good in relation to man," rather than to God.is perished out of the earth—(Ps 12:1).

"\nThe good [man] is perished out of the earth,.... Here the prophet expresses in plain words what he had before delivered in figurative terms. The "good" or "godly" man, as in Ps 12:1; is one that has received the grace of God, and blessings of grace from him, and lives a godly life and conversation; who has the good work of grace begun in him and is found in the performance of good works, and does his duty both to God and man from godly principles; and particularly is kind and merciful to the poor and needy, and those in distress. The complaint is, that there were few, or scarce any, of this character in the earth, in the land of Israel, where there used to be great numbers of them, but now they were all dead and gone; for this is to be understood, not of the perishing of their graces or comforts, much less of their perishing in their sins, or perishing eternally, but of their corporeal death:\n\nand [there is] none upright among men; that are upright in heart and life; that have right spirits renewed in them, are Israelites indeed, in whom there is no guile; and walk uprightly, according to the rule of the divine word, truly honest, faithful men; very few such were to be found, scarce any; see Ps 12:1;\n\nthey all lie in wait for blood; for the substance, wealth, and riches of men, which is as their blood and life; is their livelihood, that on which they live; this they wait for an opportunity to get from them, and, when it offers, greedily seize it; and stick not even to shed blood, and take away life, for the sake of gain:\n\nthey hunt every man his brother with a net; as men lay nets for fish, and fowl, and beasts, and hunt them till they have got them into them; so these men laid snares, not for strangers only, but for their own brethren, to entangle them in, and cheat and defraud them of their substance; and this they would do, even to the destruction of them, as some {s} render it; for the word also signifies "anathema", destruction, as well as a "net". So the Targum.

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Translations8 · 5

AMHEVG የዛፍ ፍሬና የወይን ፍሬ ከተለቀሙ በኋላ እንደ ቀረው ቃርሚያ ሆኛለሁና ወዮልኝ! መብል የሚሆን ዘለላ፥ ነፍሴም የተመኘችው በመጀመሪያ የበሰለው በለስ የለም። አማርኛ BCV ፍረ ኦምን ፍረ ወይንን ምስተኣረዩ፥ ከም ዝተረፈ ቐሪም ኮይነ ኣለኹሞ ወይለይ! ንምግቢ ዝኸውን፥ ነፍሰይውን ዝተመነየቶ፥ ኣቐዲሙ ዝበሰለ በለስውን የለን። ትግርኛ GAZBIB Ani akka nama erga iji mukaa ciramee iji wayniis muramee booddee, haftee barbaaddatee dhabee waanan ta'eef, anaaf wayyo… Afaan Oromoo BCV GIZ አሌ ሊተ እስመ ኮንኩ ከመ ዘያስተጋብእ ሰዊተ ድኅረ ማእረር ወከመ ትቅራም ድኅረ ቀሥም ዘአልቦ አስካል ዘይበልዑ ደቂቅ። giz GAZGAZ Ani akka nama erga iji mukaa ciramee iji wayniis muramee booddee, haftee barbaaddatee dhabee waanan ta'eef, anaaf wayyo… Afaan Oromoo BCV aksum ፍረ ኦምን ፍረ ወይንን ምስተኣረዩ፥ ከም ዝተረፈ ቐሪም ኮይነ ኣለኹሞ ወይለይ! ንምግቢ ዝኸውን፥ ነፍሰይውን ዝተመነየቶ፥ ኣቐዲሙ ዝበሰለ በለስውን የለን። ትግርኛ AMHNIV ለእኔ ወዮልኝ! የወይን ዕርሻ በሚቃረምበት ጊዜ የበጋ ፍራፍሬ እንደሚለቅም ሰው ሆኛለሁ፤ የሚበላ የወይን ዘለላ የለም፤ የምንጓጓለት፣ ቶሎ የሚደርሰው በለስም አልተገኘም። አማርኛ SWAHSUV Ole wangu! Maana mimi ni kama hapo walipokwisha kuyachuma matunda ya wakati wa hari, kama zabibu zichumwazo baada ya ma… Kiswahili