Luke 6

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1Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.

2But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”

3Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he, and those who were with him;

4how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”

5He said to them, “The Son of Man is lord of the Sabbath.”

6It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

7The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

8But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.

9Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”

10He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.

11But they were filled with rage, and talked with one another about what they might do to Jesus.

12In these days, he went out to the mountain to pray, and he continued all night in prayer to God.

13When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

14Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

15Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;

16Judas the son of James; and Judas Iscariot, who also became a traitor.

17He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

18as well as those who were troubled by unclean spirits, and they were being healed.

19All the multitude sought to touch him, for power came out of him and healed them all.

20He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, for yours is the Kingdom of God.

21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

22Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

23Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

24“But woe to you who are rich! For you have received your consolation.

25Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

26Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

27“But I tell you who hear: love your enemies, do good to those who hate you,

28bless those who curse you, and pray for those who mistreat you.

29To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.

30Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

31“As you would like people to do to you, do exactly so to them.

32If you love those who love you, what credit is that to you? For even sinners love those who love them.

33If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

34If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

35But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

36“Therefore be merciful, even as your Father is also merciful.

37Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.

38“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

39He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?

40A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

41Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

42Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

43For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.

44For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.

45The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

46“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?

47Everyone who comes to me, and hears my words, and does them, I will show you who he is like.

48He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.

49But he who hears, and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”

Commentary

6:1 The first Sabbath - So the Jews reckoned their Sabbaths, from the passover to pentecost; the first, second, third, and so on, till the seventh Sabbath (after the second day.) This immediately preceded pentecost, which was the fiftieth day after the second day of unleavened bread. Mt 12:1; Mr 2:23.

"\nAnd certain of the Pharisees said unto them,.... Unto the disciples. The Evangelists Matthew and Mark say, that they said this to Jesus: no doubt but they said it to both, first to one, and then to the other; probably last of all to Christ, who returned an answer to it:\n\nwhy do ye that which is not lawful on the sabbath day? as to pluck ears of corn, and rub them, and eat them; [See comments on Mt 12:2]\n\n\n "

6:1-5 Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his service, and to his honour.

CHAPTER 6Lu 6:1-5. Plucking Corn-ears on the Sabbath.(See on [1578]Mt 12:1-8 and Mr 2:23-28.)1. second sabbath after the first—an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. The reasons cannot be stated here, nor is the opinion itself quite free from difficulty.

"\nAnd Jesus answering them, said,.... For they brought the charge against the disciples to him, being desirous to know what he would say, and that they might have something to accuse him of; and who, at once, took up the cause of his disciples, and vindicated them, by observing what David did, when he, and his men were an hungry; how that he went into the tabernacle, and took the showbread, and ate of it, and gave it to his men, who also ate of it; which, according to the law, was only allowed to priests; and by taking notice of another instance, which this evangelist does not relate; namely, how on the sabbath days the priests, by doing various servile works, profaned the sabbath day, and yet were not charged with any blame;\n[See comments on Mt 12:3].\n[See comments on Mt 12:4].\n[See comments on Mt 12:5].\n\n\n "

"\n[See comments on Lu 6:3]\n\n\n "

"\nAnd he said unto them,.... He adds this at the close of the instances he gave, at the end of his vindication of his disciples, and discourse with the Pharisees, as a full answer to their cavils;\n\nthat the son of man is Lord also of the sabbath; and may do what he will, and suffer his disciples to do whatever he pleases on that day;\n[See comments on Mt 12:8].\n\n\n "

5. Lord also—rather "even" (as in Mt 12:8).of the sabbath—as naked a claim to all the authority of Him who gave the law at Mount Sinai as could possibly be made; that is, "I have said enough to vindicate the men ye carp at on My account: but in this place is the Lord of the law, and they have His sanction." (See Mr 2:28.)

"\nAnd it came to pass also on another sabbath,.... Whether the following sabbath, or some time after, is not certain,\n\nthat he entered into the synagogue. The Arabic version reads, "into their synagogue", as in Mt 12:9 the synagogue of the Jews; in what place, whether at Capernaum, or some other city of Galilee, is not so clear:\n\nand taught; explained the Scriptures to the people, and instructed them in the doctrines of the Gospel:\n\nand there was a man whose right hand was withered; who was in the synagogue, and one of his hearers; [See comments on Mt 12:10]\n\n\n "

6:6-11 Christ was neither ashamed nor afraid to own the purposes of his grace. He healed the poor man, though he knew that his enemies would take advantage against him for it. Let us not be drawn either from our duty or from our usefulness by any opposition. We may well be amazed, that the sons of men should be so wicked.

"\nAnd the Scribes and Pharisees watched him,....\n[See comments on Mr 3:2]\n\nwhether he would heal on the sabbath day: there being such an object before him:\n\nthat they might find an accusation against him; as they had before against his disciples.\n\n\n "

"\nBut he knew their thoughts,.... Being the omniscient God; though they had said nothing of their intentions, he knew what they designed, should he heal the man with his withered hand, as they expected he would:\n\nand said to the man which had the withered hand, rise up, and stand forth in the midst. The Syriac and Persic versions add, "of the synagogue", and which is the true sense; [See comments on Mr 3:3]\n\nand he arose and stood forth; he rose up from his seat, and stood up in the midst of the synagogue, and of the people, that he might be seen of all.\n\n\n "

"\nThen said Jesus unto them,.... The Scribes and Pharisees, who were watching him, and whose thoughts, and the reasonings of their minds, purposes, and intentions, he full well knew:\n\nI will ask you one thing; or question, as they had asked him one before; Mt 12:10\n\nis it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?\n[See comments on Mr 3:4] to which may be added, that to save life on the sabbath day was agreeable to their own canons: there were many things which they allowed might be done on the sabbath day, when life was in danger, which otherwise were not lawful; [See comments on Mt 12:8].\n\n\n "

"\nAnd looking round about upon them all,.... The Scribes and Pharisees, and the rest of the people in the synagogue;\n[See comments on Mr 3:5].

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