Luke 20

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1On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.

2They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”

3He answered them, “I also will ask you one question. Tell me:

4the baptism of John, was it from heaven, or from men?”

5They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’

6But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”

7They answered that they didn’t know where it was from.

8Jesus said to them, “Neither will I tell you by what authority I do these things.”

9He began to tell the people this parable. “A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.

10At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.

11He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.

12He sent yet a third, and they also wounded him, and threw him out.

13The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

14“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’

15They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?

16He will come and destroy these farmers, and will give the vineyard to others.” When they heard it, they said, “May it never be!”

17But he looked at them, and said, “Then what is this that is written, ‘The stone which the builders rejected, the same was made the chief cornerstone?’

18Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

19The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.

20They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.

21They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.

22Is it lawful for us to pay taxes to Caesar, or not?”

23But he perceived their craftiness, and said to them, “Why do you test me?

24Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”

25He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

26They weren’t able to trap him in his words before the people. They marveled at his answer, and were silent.

27Some of the Sadducees came to him, those who deny that there is a resurrection.

28They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.

29There were therefore seven brothers. The first took a wife, and died childless.

30The second took her as wife, and he died childless.

31The third took her, and likewise the seven all left no children, and died.

32Afterward the woman also died.

33Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”

34Jesus said to them, “The children of this age marry, and are given in marriage.

35But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage.

36For they can’t die any more, for they are like the angels, and are children of God, being children of the resurrection.

37But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’

38Now he is not the God of the dead, but of the living, for all are alive to him.”

39Some of the scribes answered, “Teacher, you speak well.”

40They didn’t dare to ask him any more questions.

41He said to them, “Why do they say that the Christ is David’s son?

42David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,

43until I make your enemies the footstool of your feet.”’

44“David therefore calls him Lord, so how is he his son?”

45In the hearing of all the people, he said to his disciples,

46“Beware of the scribes, who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;

47who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.”

Commentary

"\nAnd spoke unto him, saying, tell us by what authority doest thou these things?.... The Arabic and Ethiopic versions read, "this thing"; as if the sanhedrim only referred to his preaching the Gospel, which is mentioned in the preceding verse, and was what he was about when they came to him: but the Persic version reads, "all these things"; not only preaching, but working miracles; and particularly driving the buyers and sellers out of the temple, which especially affected them, they losing their rents thereby:\n\nor who is he that gave thee this authority? God or man?\n[See comments on Mt 21:23].\n\n\n "

20:1-8 Men often pretend to examine the evidences of revelation, and the truth of the gospel, when only seeking excuses for their own unbelief and disobedience. Christ answered these priests and scribes with a plain question about the baptism of John, which the common people could answer. They all knew it was from heaven, nothing in it had an earthly tendency. Those that bury the knowledge they have, are justly denied further knowledge. It was just with Christ to refuse to give account of his authority, to those who knew the baptism of John to be from heaven, yet would not believe in him, nor own their knowledge.

"\nAnd he answered and said unto them,.... That is, Jesus replied to them, as the Vulgate Latin, Syriac, and Persic versions express it:\n\nI will also ask you one thing, and answer me; when he also promised, that if they would give him an answer to his question, he would satisfy them in the point they interrogated him about: and as this was a prudent decline to avoid the snare they laid for him, so it was not an impertinent reply to them; since it led on to a proper answer to their question, as appears by the case proposed;\n[See comments on Mt 21:24].\n\n\n "

"\nThe baptism of John, was it from heaven, or of men?] This was a new ordinance, and John must have his authority for administering it either from God, or from men; and Christ is desirous to know from which he derived it in their opinion; suggesting, that by the same authority John, his forerunner, came baptizing, he himself came preaching and working miracles;\n[See comments on Mt 21:25].\n\n\n "

"\nAnd they reasoned with themselves,.... Or "they thought with themselves", as the Syriac version; or "within themselves", as the Vulgate Latin, though they did not express it; or "one with another", as the Arabic version; they took counsel together, and debated the matter among themselves, and reasoned after this manner:\n\nsaying, if we shall say from heaven; which was what, in their own consciences, they believed to be true,\n\nhe will say, why then believed ye him not? in what he said concerning the Messiah; which if they had, as they should, there would have been no reason for such a question they had put;\n[See comments on Mt 21:25].\n\n\n "

"\nBut and if we say of men,..... Which they had a good will to, against the dictates of their own consciences:\n\nall the people will stone us; meaning the common people, that were then in the temple about Christ, hearing him preach; who would be so enraged at such an answer, that without any regard to their character and office, they would rise and stone them. The Ethiopic version adds, "whom we fear"; see Mt 21:26 for it seems that they had not so behaved as to have the good will and esteem of the people, at least they did not pin their faith on their sleeve:\n\nfor they be persuaded that John was a prophet; they were fully assured of it; and the sentiments and authority of the chief priests could have no weight and influence upon them to weaken their faith in this point; the evidence was so strong, and their faith so firm and sure.\n\n\n "

"\nVer. 7 And they answered, that they could not tell whence it was. Whether from heaven, or of men; in this, no doubt, they told an untruth: but they chose rather to sacrifice their consciences than their interest, and pretend ignorance rather than profess the truth, when they saw they should be put to confusion, or be exposed to the resentments of the people.\n\n\n "

"\nAnd Jesus said unto them,.... Since they would not give him a direct answer to his question:\n\nneither tell I you by what authority I do these things; nor was there any need of it; they might easily perceive by what he had said, from whence he professed to have received his authority, from God, and not men; [See comments on Mt 21:27].\n\n\n "

"\nThen began he to speak to the people this parable,.... According to the other evangelists it seems to be spoken to the chief priests, Scribes, and elders; and certain it is, that they looked upon themselves as struck at in it; it might be spoken to both. Christ having silenced the sanhedrim, turned himself to the people, and delivered the parable of the vineyard to them, though his principal view was to the priests:\n\na certain man planted a vineyard; the people of the Jews are designed by the vineyard, and the "certain man", or "householder", as Matthew calls him, Mt 21:28 is the Lord of hosts; and the planting of it is to be understood of his bringing and settling the people Israel in the land of Canaan. Luke omits certain things which the other evangelists relate, as setting an hedge about it, digging a winepress, and building a tower in it; and the Persic version here adds, "and planted trees, and set a wall about it"; all which express the care that was taken to cultivate and protect it; and signify the various blessings and privileges the Jew's enjoyed under the former dispensation; Gill on "Mt 21:33" and\n[See comments on Mr 12:1].

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Translations8 · 5

AMHEVG አንድ ቀንም ሕዝቡን በመቅደስ ሲያስተምር ወንጌልንም ሲሰብክላቸው፥ የካህናት አለቆችና ጻፎች ከሽማግሌዎች ጋር ወደ እርሱ ቀረቡና፦ አማርኛ ENGNIV One day as he was teaching the people in the temple courts and preaching the gospel, the chief priests and the teachers… English BCV ሓደ መዓልቲ ኢየሱስ፥ ኣብ ቤተ መቕደስ ንህዝቢ ኽምህርን፥ ወንጌል ክሰብኽን እንተሎ፥ ሊቃነ ካህናትን መምህራን ሕግን፥ ምስ ዓበይቲ ህዝቢ ኾይኖም ናብኡ መፂኦም፥ ትግርኛ GAZBIB Gaaf tokko Yesus mana qulqullummaa keessatti namoota barsiisaa, wangeelas lallabaa utuu jiruu, luboonni warri angafoonn… Afaan Oromoo BCV GIZ ወእምዝ አሐተ ዕለተ እንዘ ይሜህሮሙ ለሕዝብ በምኵራብ ወይነግሮሙ ቆሙ ላዕሌሁ ሊቃነ ካህናት ወጸሐፍት ወረበናት። giz GAZGAZ Gaaf tokko Yesus mana qulqullummaa keessatti namoota barsiisaa, wangeelas lallabaa utuu jiruu, luboonni warri angafoonn… Afaan Oromoo BCV aksum ሓደ መዓልቲ ኢየሱስ፥ ኣብ ቤተ መቕደስ ንህዝቢ ኽምህርን፥ ወንጌል ክሰብኽን እንተሎ፥ ሊቃነ ካህናትን መምህራን ሕግን፥ ምስ ዓበይቲ ህዝቢ ኾይኖም ናብኡ መፂኦም፥ ትግርኛ AMHNIV አንድ ቀን ኢየሱስ ሕዝቡን በቤተ መቅደስ ሲያስተምርና ወንጌልን ሲሰብክ የካህናት አለቆች፣ ጸሐፍትና ሽማግሌዎች ተሰብስበው ወደ እርሱ መጡ፤ አማርኛ