Luke 20

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1One day as he was teaching the people in the temple courts and preaching the gospel, the chief priests and the teachers of the law, together with the elders, came up to him.

2“Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”

3He replied, “I will also ask you a question. Tell me,

4John's baptism–was it from heaven, or from men?”

5They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn't you believe him?’

6But if we say, ‘From men,’ all the people will stone us, because they are persuaded that John was a prophet.”

7So they answered, “We don't know where it was from.”

8Jesus said, “Neither will I tell you by what authority I am doing these things.”

9He went on to tell the people this parable: “A man planted a vineyard, rented it to some farmers and went away for a long time.

10At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed.

11He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed.

12He sent still a third, and they wounded him and threw him out.

13“Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love; perhaps they will respect him.’

14“But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let's kill him, and the inheritance will be ours.’

15So they threw him out of the vineyard and killed him. “What then will the owner of the vineyard do to them?

16He will come and kill those tenants and give the vineyard to others.” When the people heard this, they said, “May this never be!”

17Jesus looked directly at them and asked, “Then what is the meaning of that which is written: “ ‘The stone the builders rejected has become the capstone ’?

18Everyone who falls on that stone will be broken to pieces, but he on whom it falls will be crushed.”

19The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.

20Keeping a close watch on him, they sent spies, who pretended to be honest. They hoped to catch Jesus in something he said so that they might hand him over to the power and authority of the governor.

21So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.

22Is it right for us to pay taxes to Caesar or not?”

23He saw through their duplicity and said to them,

24“Show me a denarius. Whose portrait and inscription are on it?”

25“Caesar's,” they replied. He said to them, “Then give to Caesar what is Caesar's, and to God what is God's.”

26They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

27Some of the Sadducees, who say there is no resurrection, came to Jesus with a question.

28“Teacher,” they said, “Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother.

29Now there were seven brothers. The first one married a woman and died childless.

30The second

31and then the third married her, and in the same way the seven died, leaving no children.

32Finally, the woman died too.

33Now then, at the resurrection whose wife will she be, since the seven were married to her?”

34Jesus replied, “The people of this age marry and are given in marriage.

35But those who are considered worthy of taking part in that age and in the resurrection from the dead will neither marry nor be given in marriage,

36and they can no longer die; for they are like the angels. They are God's children, since they are children of the resurrection.

37But in the account of the bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’

38He is not the God of the dead, but of the living, for to him all are alive.”

39Some of the teachers of the law responded, “Well said, teacher!”

40And no one dared to ask him any more questions.

41Then Jesus said to them, “How is it that they say the Christ is the Son of David?

42David himself declares in the Book of Psalms: “ ‘The Lord said to my Lord: “Sit at my right hand

43until I make your enemies a footstool for your feet.” ’

44David calls him ‘Lord.’ How then can he be his son?”

45While all the people were listening, Jesus said to his disciples,

46“Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.

47They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely.”

Commentary

"\nAnd spoke unto him, saying, tell us by what authority doest thou these things?.... The Arabic and Ethiopic versions read, "this thing"; as if the sanhedrim only referred to his preaching the Gospel, which is mentioned in the preceding verse, and was what he was about when they came to him: but the Persic version reads, "all these things"; not only preaching, but working miracles; and particularly driving the buyers and sellers out of the temple, which especially affected them, they losing their rents thereby:\n\nor who is he that gave thee this authority? God or man?\n[See comments on Mt 21:23].\n\n\n "

20:1-8 Men often pretend to examine the evidences of revelation, and the truth of the gospel, when only seeking excuses for their own unbelief and disobedience. Christ answered these priests and scribes with a plain question about the baptism of John, which the common people could answer. They all knew it was from heaven, nothing in it had an earthly tendency. Those that bury the knowledge they have, are justly denied further knowledge. It was just with Christ to refuse to give account of his authority, to those who knew the baptism of John to be from heaven, yet would not believe in him, nor own their knowledge.

"\nAnd he answered and said unto them,.... That is, Jesus replied to them, as the Vulgate Latin, Syriac, and Persic versions express it:\n\nI will also ask you one thing, and answer me; when he also promised, that if they would give him an answer to his question, he would satisfy them in the point they interrogated him about: and as this was a prudent decline to avoid the snare they laid for him, so it was not an impertinent reply to them; since it led on to a proper answer to their question, as appears by the case proposed;\n[See comments on Mt 21:24].\n\n\n "

"\nThe baptism of John, was it from heaven, or of men?] This was a new ordinance, and John must have his authority for administering it either from God, or from men; and Christ is desirous to know from which he derived it in their opinion; suggesting, that by the same authority John, his forerunner, came baptizing, he himself came preaching and working miracles;\n[See comments on Mt 21:25].\n\n\n "

"\nAnd they reasoned with themselves,.... Or "they thought with themselves", as the Syriac version; or "within themselves", as the Vulgate Latin, though they did not express it; or "one with another", as the Arabic version; they took counsel together, and debated the matter among themselves, and reasoned after this manner:\n\nsaying, if we shall say from heaven; which was what, in their own consciences, they believed to be true,\n\nhe will say, why then believed ye him not? in what he said concerning the Messiah; which if they had, as they should, there would have been no reason for such a question they had put;\n[See comments on Mt 21:25].\n\n\n "

"\nBut and if we say of men,..... Which they had a good will to, against the dictates of their own consciences:\n\nall the people will stone us; meaning the common people, that were then in the temple about Christ, hearing him preach; who would be so enraged at such an answer, that without any regard to their character and office, they would rise and stone them. The Ethiopic version adds, "whom we fear"; see Mt 21:26 for it seems that they had not so behaved as to have the good will and esteem of the people, at least they did not pin their faith on their sleeve:\n\nfor they be persuaded that John was a prophet; they were fully assured of it; and the sentiments and authority of the chief priests could have no weight and influence upon them to weaken their faith in this point; the evidence was so strong, and their faith so firm and sure.\n\n\n "

"\nVer. 7 And they answered, that they could not tell whence it was. Whether from heaven, or of men; in this, no doubt, they told an untruth: but they chose rather to sacrifice their consciences than their interest, and pretend ignorance rather than profess the truth, when they saw they should be put to confusion, or be exposed to the resentments of the people.\n\n\n "

"\nAnd Jesus said unto them,.... Since they would not give him a direct answer to his question:\n\nneither tell I you by what authority I do these things; nor was there any need of it; they might easily perceive by what he had said, from whence he professed to have received his authority, from God, and not men; [See comments on Mt 21:27].\n\n\n "

"\nThen began he to speak to the people this parable,.... According to the other evangelists it seems to be spoken to the chief priests, Scribes, and elders; and certain it is, that they looked upon themselves as struck at in it; it might be spoken to both. Christ having silenced the sanhedrim, turned himself to the people, and delivered the parable of the vineyard to them, though his principal view was to the priests:\n\na certain man planted a vineyard; the people of the Jews are designed by the vineyard, and the "certain man", or "householder", as Matthew calls him, Mt 21:28 is the Lord of hosts; and the planting of it is to be understood of his bringing and settling the people Israel in the land of Canaan. Luke omits certain things which the other evangelists relate, as setting an hedge about it, digging a winepress, and building a tower in it; and the Persic version here adds, "and planted trees, and set a wall about it"; all which express the care that was taken to cultivate and protect it; and signify the various blessings and privileges the Jew's enjoyed under the former dispensation; Gill on "Mt 21:33" and\n[See comments on Mr 12:1].

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Translations8 · 5

AMHEVG አንድ ቀንም ሕዝቡን በመቅደስ ሲያስተምር ወንጌልንም ሲሰብክላቸው፥ የካህናት አለቆችና ጻፎች ከሽማግሌዎች ጋር ወደ እርሱ ቀረቡና፦ አማርኛ BCV ሓደ መዓልቲ ኢየሱስ፥ ኣብ ቤተ መቕደስ ንህዝቢ ኽምህርን፥ ወንጌል ክሰብኽን እንተሎ፥ ሊቃነ ካህናትን መምህራን ሕግን፥ ምስ ዓበይቲ ህዝቢ ኾይኖም ናብኡ መፂኦም፥ ትግርኛ GAZBIB Gaaf tokko Yesus mana qulqullummaa keessatti namoota barsiisaa, wangeelas lallabaa utuu jiruu, luboonni warri angafoonn… Afaan Oromoo BCV GIZ ወእምዝ አሐተ ዕለተ እንዘ ይሜህሮሙ ለሕዝብ በምኵራብ ወይነግሮሙ ቆሙ ላዕሌሁ ሊቃነ ካህናት ወጸሐፍት ወረበናት። giz GAZGAZ Gaaf tokko Yesus mana qulqullummaa keessatti namoota barsiisaa, wangeelas lallabaa utuu jiruu, luboonni warri angafoonn… Afaan Oromoo BCV aksum ሓደ መዓልቲ ኢየሱስ፥ ኣብ ቤተ መቕደስ ንህዝቢ ኽምህርን፥ ወንጌል ክሰብኽን እንተሎ፥ ሊቃነ ካህናትን መምህራን ሕግን፥ ምስ ዓበይቲ ህዝቢ ኾይኖም ናብኡ መፂኦም፥ ትግርኛ AMHNIV አንድ ቀን ኢየሱስ ሕዝቡን በቤተ መቅደስ ሲያስተምርና ወንጌልን ሲሰብክ የካህናት አለቆች፣ ጸሐፍትና ሽማግሌዎች ተሰብስበው ወደ እርሱ መጡ፤ አማርኛ SWAHSUV Ikawa siku moja, alipokuwa akiwafundisha watu hekaluni, na kuihubiri habari njema, wakuu wa makuhani na waandishi pamoj… Kiswahili