Luke 12

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1Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

2But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.

3Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.

4“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.

5But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

6“Aren’t five sparrows sold for two assaria coins ? Not one of them is forgotten by God.

7But the very hairs of your head are all numbered. Therefore don’t be afraid. You are of more value than many sparrows.

8“I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;

9but he who denies me in the presence of men will be denied in the presence of the angels of God.

10Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

11When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;

12for the Holy Spirit will teach you in that same hour what you must say.”

13One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”

14But he said to him, “Man, who made me a judge or an arbitrator over you?”

15He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

16He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly.

17He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’

18He said, ‘This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.

19I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry.”’

20“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’

21So is he who lays up treasure for himself, and is not rich toward God.”

22He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.

23Life is more than food, and the body is more than clothing.

24Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!

25Which of you by being anxious can add a cubit to his height?

26If then you aren’t able to do even the least things, why are you anxious about the rest?

27Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

28But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

29Don’t seek what you will eat or what you will drink; neither be anxious.

30For the nations of the world seek after all of these things, but your Father knows that you need these things.

31But seek God’s Kingdom, and all these things will be added to you.

32Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.

33Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.

34For where your treasure is, there will your heart be also.

35“Let your waist be dressed and your lamps burning.

36Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.

37Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them.

38They will be blessed if he comes in the second or third watch, and finds them so.

39But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.

40Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”

41Peter said to him, “Lord, are you telling this parable to us, or to everybody?”

42The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?

43Blessed is that servant whom his lord will find doing so when he comes.

44Truly I tell you, that he will set him over all that he has.

45But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,

46then the lord of that servant will come in a day when he isn’t expecting him, and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.

47That servant, who knew his lord’s will, and didn’t prepare, nor do what he wanted, will be beaten with many stripes,

48but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

49“I came to throw fire on the earth. I wish it were already kindled.

50But I have a baptism to be baptized with, and how distressed I am until it is accomplished!

51Do you think that I have come to give peace in the earth? I tell you, no, but rather division.

52For from now on, there will be five in one house divided, three against two, and two against three.

53They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

54He said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens.

55When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.

56You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?

57Why don’t you judge for yourselves what is right?

58For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.

59I tell you, you will by no means get out of there, until you have paid the very last penny.”

Commentary

"\nFor there is nothing covered that shall not be revealed,.... No sin, be it ever so secret or privately done, as nothing is more covered than hypocrisy, but what shall be detected sooner or later; if not in this world, which is often the case, yet the last judgment, and in the world to come:\n\nneither hid, that shall not be known; for how careful soever men may be to hide their vices from others, they are known to God; who will bring every thing into judgment, and make manifest the secrets of all hearts. These were general sentences, which were used by Christ at different times, upon different occasions, and applied to particular cases; [See comments on Mt 10:26].\n\n\n "

CHAPTER 12Lu 12:1-12. Warning against Hypocrisy.1-3. meantime—in close connection, probably, with the foregoing scene. Our Lord had been speaking out more plainly than ever before, as matters were coming to a head between Him and His enemies, and this seems to have suggested to His own mind the warning here. He had just Himself illustriously exemplified His own precepts.his disciples first of all—afterwards to "the multitudes" (Lu 12:54).covered—from the view.

12:1-12 A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when in peril, and encourage us to trust God in the way of duty. Providence takes notice of the meanest creatures, even of the sparrows, and therefore of the smallest interests of the disciples of Christ. Those who confess Christ now, shall be owned by him in the great day, before the angels of God. To deter us from denying Christ, and deserting his truths and ways, we are here assured that those who deny Christ, though they may thus save life itself, and though they may gain a kingdom by it, will be great losers at last; for Christ will not know them, will not own them, nor show them favour. But let no trembling, penitent backslider doubt of obtaining forgiveness. This is far different from the determined enmity that is blasphemy against the Holy Ghost, which shall never be forgiven, because it will never be repented of.

"\nTherefore whatsoever ye have spoken in darkness,.... In the most private manner, to one another:\n\nshall be heard in the light; which makes all things manifest, the day shall declare it:\n\nand that which ye have spoken in the ear in closets; whispered to persons in their bedchambers, and places of the most secret retirement;\n\nshall be proclaimed upon the housetops; declared in the most public manner: in Mt 10:27 these words are so expressed, as to carry in them such a sense as this; that what was told the disciples by Christ, in the most private place and way, should be published by them, in the most free and open manner; [See comments on Mt 10:27].\n\n\n "

"\nAnd I say unto you, my friends,.... Whom he dearly loved, and had taken into the greatest intimacy and familiarity; making known to them whatever he had heard from his Father; giving them the best instructions, the most faithful and friendly advice, and proper precautions; all which, and more, showed them to be his friends, and for whom he after laid down his life:\n\nbe not afraid of them that kill the body; though he would have them beware of the Pharisees, he would not have them be afraid of them; he would have them know them, and avoid their hypocrisy, and guard against it; but not fear them, or the worst they could do unto them, which was to kill the body; and that they had no need to be afraid of, since at death, their souls would be immediately happy, in the enjoyment and vision of God; and their bodies would sleep in Jesus, and be raised in the resurrection morn, and be united to their souls, and be both for ever blessed:\n\nand after that have no more that they can do; they have nothing more to kill, or which they can put to pain or misery; the soul is out of their reach, is an immortal spirit, and cannot be hurt or destroyed by them.\n\n\n "

4, 5. I say, &c.—You will say, That may cost us our life. Be it so; but, "My friends, there their power ends." He calls them "my friends" here, not in any loose sense, but, as we think, from the feeling He then had that in this "killing of the body" He and they were going to be affectingly one with each other.

"\nBut I will forewarn you whom ye shall fear, I will be your monitor, and direct you to the proper object of fear and reverence, and whom you should be careful to displease and offend:\n\nfear him, which after he hath killed; your body, as the Persic version adds; hath taken away the life of it, by separating soul and body asunder, by sending one disease or another, or death in one shape or another:\n\nhath power to cast into hell; your soul, as the above version also adds; yea, to destroy both body and soul in hell, as in\n[See comments on Mt 10:28]\n\nyea, I say unto you, fear him; and none else, not with a servile, but with a filial fear.\n\n\n "

5. Fear Him … Fear Him—how striking the repetition here! Only the one fear would effectually expel the other.after he hath killed, &c.—Learn here—(1) To play false with one's convictions to save one's life, may fail of its end after all, for God can inflict a violent death in some other and equally formidable way. (2) There is a hell, it seems, for the body as well as the soul; consequently, sufferings adapted to the one as well as the other. (3) Fear of hell is a divinely authorized and needed motive of action even to Christ's "friends." (4) As Christ's meekness and gentleness were not compromised by such harsh notes as these, so those servants of Christ lack their Master's spirit who soften down all such language to please ears "polite." (See on [1646]Mr 9:43-48).

"\nAre not five sparrows sold for two farthings,....

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Translations8 · 5

AMHEVG በዚያን ጊዜ የሕዝብ አእላፍ እርስ በርሳቸው እስኪረጋገጡ ድረስ ተሰብስበው ሳሉ፥ ለደቀ መዛሙርቱ እንዲህ ይል ጀመር፦ “አስቀድማችሁ ከፈሪሳውያን እርሾ ተጠበቁ፥ እርሱም ግብዝነት ነው። አማርኛ ENGNIV Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to spea… English BCV ኣእላፋት ህዝቢ፥ ንስንሳቶም ክሳዕ ዝፀቓቐጡ ናብኡ ምስ ተኣከቡ፥ ኢየሱስ ንደቀ መዛሙርቱ ኸምዙይ ክብሎም ጀመረ፦ “ካብ ማይ ብሒቝ ፈሪሳውያን፥ ንሱውን ካብ ግብዝና፥ ርእስኹም ሓልዉ። ትግርኛ GAZBIB Namoonni hamma wal irra ejjetanitti kumaatama baay'ee ta'anii, yeroo walitti qabamanitti, Yesus duraan dursee bartoota … Afaan Oromoo BCV GIZ ወተጋብኡ ኀቤሁ አእላፍ ሰብእ እስከ ይትካየዱ በበይናቲሆሙ ወአኀዘ ይበሎሙ ለአርዳኢሁ፦ “ቅድመ ተዐቀቡ እምነብሑኦሙ ለፈሪሳውያን ዘውእቱ አድልዎ። giz GAZGAZ Namoonni hamma wal irra ejjetanitti kumaatama baay'ee ta'anii, yeroo walitti qabamanitti, Yesus duraan dursee bartoota … Afaan Oromoo BCV aksum ኣእላፋት ህዝቢ፥ ንስንሳቶም ክሳዕ ዝፀቓቐጡ ናብኡ ምስ ተኣከቡ፥ ኢየሱስ ንደቀ መዛሙርቱ ኸምዙይ ክብሎም ጀመረ፦ “ካብ ማይ ብሒቝ ፈሪሳውያን፥ ንሱውን ካብ ግብዝና፥ ርእስኹም ሓልዉ። ትግርኛ AMHNIV በዚያን ጊዜ፣ በብዙ ሺህ የሚቈጠር ሕዝብ እርስ በርስ እስኪረጋገጥ ድረስ ተሰብስቦ ሳለ፣ ኢየሱስ ለደቀ መዛሙርቱ እንዲህ ይል ጀመር፤ “ከፈሪሳውያን እርሾ ተጠንቀቁ፤ ይህም ግብዝነት ነው። አማርኛ