Luke 12

ENGNIVEnglish59 verses7:21 Listen
Listen 7:21 · Standard · Dramatized Open in Biblight

1Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be on your guard against the yeast of the Pharisees, which is hypocrisy.

2There is nothing concealed that will not be disclosed, or hidden that will not be made known.

3What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.

4“I tell you, my friends, do not be afraid of those who kill the body and after that can do no more.

5But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him.

6Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.

7Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows.

8“I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God.

9But he who disowns me before men will be disowned before the angels of God.

10And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.

11“When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,

12for the Holy Spirit will teach you at that time what you should say.”

13Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”

14Jesus replied, “Man, who appointed me a judge or an arbiter between you?”

15Then he said to them, “Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions.”

16And he told them this parable: “The ground of a certain rich man produced a good crop.

17He thought to himself, ‘What shall I do? I have no place to store my crops.’

18“Then he said, ‘This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods.

19And I'll say to myself, “You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry.” ’

20“But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’

21“This is how it will be with anyone who stores up things for himself but is not rich toward God.”

22Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear.

23Life is more than food, and the body more than clothes.

24Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!

25Who of you by worrying can add a single hour to his life?

26Since you cannot do this very little thing, why do you worry about the rest?

27“Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these.

28If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith!

29And do not set your heart on what you will eat or drink; do not worry about it.

30For the pagan world runs after all such things, and your Father knows that you need them.

31But seek his kingdom, and these things will be given to you as well.

32“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.

33Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys.

34For where your treasure is, there your heart will be also.

35“Be dressed ready for service and keep your lamps burning,

36like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him.

37It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them.

38It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night.

39But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into.

40You also must be ready, because the Son of Man will come at an hour when you do not expect him.”

41Peter asked, “Lord, are you telling this parable to us, or to everyone?”

42The Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time?

43It will be good for that servant whom the master finds doing so when he returns.

44I tell you the truth, he will put him in charge of all his possessions.

45But suppose the servant says to himself, ‘My master is taking a long time in coming,’ and he then begins to beat the menservants and maidservants and to eat and drink and get drunk.

46The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.

47“That servant who knows his master's will and does not get ready or does not do what his master wants will be beaten with many blows.

48But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.

49“I have come to bring fire on the earth, and how I wish it were already kindled!

50But I have a baptism to undergo, and how distressed I am until it is completed!

51Do you think I came to bring peace on earth? No, I tell you, but division.

52From now on there will be five in one family divided against each other, three against two and two against three.

53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

54He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It's going to rain,’ and it does.

55And when the south wind blows, you say, ‘It's going to be hot,’ and it is.

56Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don't know how to interpret this present time?

57“Why don't you judge for yourselves what is right?

58As you are going with your adversary to the magistrate, try hard to be reconciled to him on the way, or he may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.

59I tell you, you will not get out until you have paid the last penny. ”

Commentary

"\nFor there is nothing covered that shall not be revealed,.... No sin, be it ever so secret or privately done, as nothing is more covered than hypocrisy, but what shall be detected sooner or later; if not in this world, which is often the case, yet the last judgment, and in the world to come:\n\nneither hid, that shall not be known; for how careful soever men may be to hide their vices from others, they are known to God; who will bring every thing into judgment, and make manifest the secrets of all hearts. These were general sentences, which were used by Christ at different times, upon different occasions, and applied to particular cases; [See comments on Mt 10:26].\n\n\n "

CHAPTER 12Lu 12:1-12. Warning against Hypocrisy.1-3. meantime—in close connection, probably, with the foregoing scene. Our Lord had been speaking out more plainly than ever before, as matters were coming to a head between Him and His enemies, and this seems to have suggested to His own mind the warning here. He had just Himself illustriously exemplified His own precepts.his disciples first of all—afterwards to "the multitudes" (Lu 12:54).covered—from the view.

12:1-12 A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when in peril, and encourage us to trust God in the way of duty. Providence takes notice of the meanest creatures, even of the sparrows, and therefore of the smallest interests of the disciples of Christ. Those who confess Christ now, shall be owned by him in the great day, before the angels of God. To deter us from denying Christ, and deserting his truths and ways, we are here assured that those who deny Christ, though they may thus save life itself, and though they may gain a kingdom by it, will be great losers at last; for Christ will not know them, will not own them, nor show them favour. But let no trembling, penitent backslider doubt of obtaining forgiveness. This is far different from the determined enmity that is blasphemy against the Holy Ghost, which shall never be forgiven, because it will never be repented of.

"\nTherefore whatsoever ye have spoken in darkness,.... In the most private manner, to one another:\n\nshall be heard in the light; which makes all things manifest, the day shall declare it:\n\nand that which ye have spoken in the ear in closets; whispered to persons in their bedchambers, and places of the most secret retirement;\n\nshall be proclaimed upon the housetops; declared in the most public manner: in Mt 10:27 these words are so expressed, as to carry in them such a sense as this; that what was told the disciples by Christ, in the most private place and way, should be published by them, in the most free and open manner; [See comments on Mt 10:27].\n\n\n "

"\nAnd I say unto you, my friends,.... Whom he dearly loved, and had taken into the greatest intimacy and familiarity; making known to them whatever he had heard from his Father; giving them the best instructions, the most faithful and friendly advice, and proper precautions; all which, and more, showed them to be his friends, and for whom he after laid down his life:\n\nbe not afraid of them that kill the body; though he would have them beware of the Pharisees, he would not have them be afraid of them; he would have them know them, and avoid their hypocrisy, and guard against it; but not fear them, or the worst they could do unto them, which was to kill the body; and that they had no need to be afraid of, since at death, their souls would be immediately happy, in the enjoyment and vision of God; and their bodies would sleep in Jesus, and be raised in the resurrection morn, and be united to their souls, and be both for ever blessed:\n\nand after that have no more that they can do; they have nothing more to kill, or which they can put to pain or misery; the soul is out of their reach, is an immortal spirit, and cannot be hurt or destroyed by them.\n\n\n "

4, 5. I say, &c.—You will say, That may cost us our life. Be it so; but, "My friends, there their power ends." He calls them "my friends" here, not in any loose sense, but, as we think, from the feeling He then had that in this "killing of the body" He and they were going to be affectingly one with each other.

"\nBut I will forewarn you whom ye shall fear, I will be your monitor, and direct you to the proper object of fear and reverence, and whom you should be careful to displease and offend:\n\nfear him, which after he hath killed; your body, as the Persic version adds; hath taken away the life of it, by separating soul and body asunder, by sending one disease or another, or death in one shape or another:\n\nhath power to cast into hell; your soul, as the above version also adds; yea, to destroy both body and soul in hell, as in\n[See comments on Mt 10:28]\n\nyea, I say unto you, fear him; and none else, not with a servile, but with a filial fear.\n\n\n "

5. Fear Him … Fear Him—how striking the repetition here! Only the one fear would effectually expel the other.after he hath killed, &c.—Learn here—(1) To play false with one's convictions to save one's life, may fail of its end after all, for God can inflict a violent death in some other and equally formidable way. (2) There is a hell, it seems, for the body as well as the soul; consequently, sufferings adapted to the one as well as the other. (3) Fear of hell is a divinely authorized and needed motive of action even to Christ's "friends." (4) As Christ's meekness and gentleness were not compromised by such harsh notes as these, so those servants of Christ lack their Master's spirit who soften down all such language to please ears "polite." (See on [1646]Mr 9:43-48).

"\nAre not five sparrows sold for two farthings,....

Read the full commentary Audio, full commentary and offline reading

Translations8 · 5

AMHEVG በዚያን ጊዜ የሕዝብ አእላፍ እርስ በርሳቸው እስኪረጋገጡ ድረስ ተሰብስበው ሳሉ፥ ለደቀ መዛሙርቱ እንዲህ ይል ጀመር፦ “አስቀድማችሁ ከፈሪሳውያን እርሾ ተጠበቁ፥ እርሱም ግብዝነት ነው። አማርኛ BCV ኣእላፋት ህዝቢ፥ ንስንሳቶም ክሳዕ ዝፀቓቐጡ ናብኡ ምስ ተኣከቡ፥ ኢየሱስ ንደቀ መዛሙርቱ ኸምዙይ ክብሎም ጀመረ፦ “ካብ ማይ ብሒቝ ፈሪሳውያን፥ ንሱውን ካብ ግብዝና፥ ርእስኹም ሓልዉ። ትግርኛ GAZBIB Namoonni hamma wal irra ejjetanitti kumaatama baay'ee ta'anii, yeroo walitti qabamanitti, Yesus duraan dursee bartoota … Afaan Oromoo BCV GIZ ወተጋብኡ ኀቤሁ አእላፍ ሰብእ እስከ ይትካየዱ በበይናቲሆሙ ወአኀዘ ይበሎሙ ለአርዳኢሁ፦ “ቅድመ ተዐቀቡ እምነብሑኦሙ ለፈሪሳውያን ዘውእቱ አድልዎ። giz GAZGAZ Namoonni hamma wal irra ejjetanitti kumaatama baay'ee ta'anii, yeroo walitti qabamanitti, Yesus duraan dursee bartoota … Afaan Oromoo BCV aksum ኣእላፋት ህዝቢ፥ ንስንሳቶም ክሳዕ ዝፀቓቐጡ ናብኡ ምስ ተኣከቡ፥ ኢየሱስ ንደቀ መዛሙርቱ ኸምዙይ ክብሎም ጀመረ፦ “ካብ ማይ ብሒቝ ፈሪሳውያን፥ ንሱውን ካብ ግብዝና፥ ርእስኹም ሓልዉ። ትግርኛ AMHNIV በዚያን ጊዜ፣ በብዙ ሺህ የሚቈጠር ሕዝብ እርስ በርስ እስኪረጋገጥ ድረስ ተሰብስቦ ሳለ፣ ኢየሱስ ለደቀ መዛሙርቱ እንዲህ ይል ጀመር፤ “ከፈሪሳውያን እርሾ ተጠንቀቁ፤ ይህም ግብዝነት ነው። አማርኛ SWAHSUV Wakati huo, makutano walipokutanika elfu elfu, hata wakakanyagana, alianza kuwaambia wanafunzi wake kwanza, Jilindeni n… Kiswahili