Luke 11

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1One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”

2He said to them, “When you pray, say: “ ‘Father, hallowed be your name, your kingdom come.

3Give us each day our daily bread.

4Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation. ’ ”

5Then he said to them, “Suppose one of you has a friend, and he goes to him at midnight and says, ‘Friend, lend me three loaves of bread,

6because a friend of mine on a journey has come to me, and I have nothing to set before him.’

7“Then the one inside answers, ‘Don't bother me. The door is already locked, and my children are with me in bed. I can't get up and give you anything.’

8I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man's boldness he will get up and give him as much as he needs.

9“So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.

10For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

11“Which of you fathers, if your son asks for a fish, will give him a snake instead?

12Or if he asks for an egg, will give him a scorpion?

13If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

14Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.

15But some of them said, “By Beelzebub, the prince of demons, he is driving out demons.”

16Others tested him by asking for a sign from heaven.

17Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall.

18If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub.

19Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges.

20But if I drive out demons by the finger of God, then the kingdom of God has come to you.

21“When a strong man, fully armed, guards his own house, his possessions are safe.

22But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up the spoils.

23“He who is not with me is against me, and he who does not gather with me, scatters.

24“When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’

25When it arrives, it finds the house swept clean and put in order.

26Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first.”

27As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”

28He replied, “Blessed rather are those who hear the word of God and obey it.”

29As the crowds increased, Jesus said, “This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah.

30For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.

31The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.

32The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.

33“No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead he puts it on its stand, so that those who come in may see the light.

34Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body also is full of darkness.

35See to it, then, that the light within you is not darkness.

36Therefore, if your whole body is full of light, and no part of it dark, it will be completely lighted, as when the light of a lamp shines on you.”

37When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.

38But the Pharisee, noticing that Jesus did not first wash before the meal, was surprised.

39Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.

40You foolish people! Did not the one who made the outside make the inside also?

41But give what is inside the dish to the poor, and everything will be clean for you.

42“Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.

43“Woe to you Pharisees, because you love the most important seats in the synagogues and greetings in the marketplaces.

44“Woe to you, because you are like unmarked graves, which men walk over without knowing it.”

45One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”

46Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.

47“Woe to you, because you build tombs for the prophets, and it was your forefathers who killed them.

48So you testify that you approve of what your forefathers did; they killed the prophets, and you build their tombs.

49Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’

50Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world,

51from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.

52“Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”

53When Jesus left there, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions,

54waiting to catch him in something he might say.

Commentary

CHAPTER 11Lu 11:1-13. The Disciples Taught to Pray.1. one, &c.—struck with either the matter or the manner of our Lord's prayers.as John, &c.—From this reference to John, it is possible that disciple had not heard the Sermon on the Mount. Nothing of John's inner teaching (to his own disciples) has been preserved to us, but we may be sure he never taught his disciples to say, "Our Father."

11:1-4 Lord, teach us to pray, is a good prayer, and a very needful one, for Jesus Christ only can teach us, by his word and Spirit, how to pray. Lord, teach me what it is to pray; Lord, stir up and quicken me to the duty; Lord, direct me what to pray for; teach me what I should say. Christ taught them a prayer, much the same that he had given before in his sermon upon the mount. There are some differences in the words of the Lord's prayer in Matthew and in Luke, but they are of no moment. Let us in our requests, both for others and for ourselves, come to our heavenly Father, confiding in his power and goodness.

"\nAnd he said unto them,.... That is Jesus, as the Syriac and Persic versions express, who directed his speech to all the disciples; for though but one of them addressed him, it was in the name of the rest: and besides, the instructions Christ was about to give concerned them all, even those that heard them before, and those that had not:\n\nwhen ye pray, say, our Father which art in heaven, hallowed be thy name, thy kingdom come, thy will be done, as in heaven, so in earth; the last petition is left out in the Vulgate Latin;\n[See comments on Mt 6:9],\n[See comments on Mt 6:10].\n\n\n "

11:1 Lord, teach us to pray, as John also taught his disciples - The Jewish masters used to give their followers some short form of prayer, as a peculiar badge of their relation to them. This it is probable John the Baptist had done. And in this sense it seems to be that the disciples now asked Jesus, to teach them to pray. Accordingly he here repeats that form, which he had before given them in his sermon on the mount, and likewise enlarges on the same head, though still speaking the same things in substance. And this prayer uttered from the heart, and in its true and full meaning, is indeed the badge of a real Christian: for is not he such whose first and most ardent desire is the glory of God, and the happiness of man by the coming of his kingdom? Who asks for no more of this world than his daily bread, longing meantime for the bread that came down from heaven? And whose only desires for himself are forgiveness of sins, (as he heartily forgives others,) and sanctification.

"\nGive us day by day our daily bread. Or "for the day"; or "every day", as the Syriac version renders it;\n[See comments on Mt 6:11]\n\n\n "

"\nAnd forgive us our sins,.... Beza's most ancient copy reads "debts", as in [See comments on Mt 6:12]; and which best agrees with the phrase "indebted", after mentioned:\n\nfor we also forgive every one that is indebted to us; and lead us not into temptation, but deliver us from evil;\n[See comments on Mt 6:12],\n[See comments on Mt 6:13]. The doxology there used, and the word "Amen", are here omitted. Some of the petitions in this prayer are not delivered in the very same words as they are in Matthew. The three first petitions are word for word the same; for though the third petition is different in our translation, it is the same in the original. The fourth and fifth vary: in Matthew the fourth is, "give us this day our daily bread"; here in Luke, "give us day by day our daily bread." The fifth in Matthew is, "and forgive us our debts, as we forgive our debtors"; here, "and forgive us our sins, for we also forgive every one that is indebted to us". And these verbal variations, though the sense is the same, together with the omission of the doxology, and the word "Amen", show, that this prayer was not designed to be an exact form, and to be so used, but as a directory of prayer. I have, in my notes [See comments on Mt 6:9] c. shown the agreement there is between the petitions in this prayer, and some that were made use of among the Jews and have supposed that our Lord took notice of such petitions, which the good people among the Jews frequently used; and which he approved of, and singled out, and put them into the order and method in which they stand, with some alterations for the better, to be a directory to his disciples and followers. Which to suppose, I apprehend, does not at all countenance the making and using stinted forms of prayer; since the petitions used by good men among the Jews, were not used as forms of prayer, but what they were led unto by the Spirit of God from common and constant experience to make use of; just as we may observe now, that good people in different parts, who use no form of prayer, nor have ever heard one another pray, and yet make use of the same petitions, and almost, if not altogether, in the selfsame words, their wants, necessities, cases, and circumstances being the same; and these frequently returning, oblige to a repeated use of them, in the same words, or near unto them. And though forms of prayer might not be in use among the Jews in the times of Christ, yet it is easy to account for it, how Christ came to be acquainted with the petitions in general use with good men; since not only he is God omniscient, and knows all the prayers of his people, both in public and private; but, as man, must know what were used, by his attendance on public worship, and by the private communion he had with the saints and children of God. It must indeed be owned, that forms of prayer very early obtained among the Jews; and if not in Christ's time, yet in the times of his apostles.

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Translations8 · 5

AMHEVG እርሱም በአንድ ስፍራ ይጸልይ ነበር፥ በጨረሰም ጊዜ ከደቀ መዛሙርቱ አንዱ፦ “ጌታ ሆይ፥ ዮሐንስ ደቀ መዛሙርቱን እንዳስተማረ እንጸልይ ዘንድ አስተምረን” አለው። አማርኛ BCV ኢየሱስ ኣብ ሓንቲ ስፍራ ኽፅሊ ፀኒሑ ምስ ወድአ፥ ሓደ ኻብ ደቀ መዛሙርቱ፥ “ኦ ጐይታ! ከምቲ ዮሃንስ ንደቀ መዛሙርቱ ፀሎት ዝመሃሮም፥ ፀሎት መሃረና” በሎ። ትግርኛ GAZBIB Yesus iddoo tokkotti in kadhata ture; kadhannaa isaa erga dhaabee booddee, bartoota isaa keessaa tokko, ?Yaa gooftaa, Y… Afaan Oromoo BCV GIZ ወእምዝ ጸለየ በአሐቲ መካን ወፈጺሞ ጸሎተ ይቤሎ አሐዱ እምአርዳኢሁ እግዚኦ መሀረነ ጸሎተ በከመ መሀሮሙ ዮሐንስ ለአርዳኢሁ። giz GAZGAZ Yesus iddoo tokkotti in kadhata ture; kadhannaa isaa erga dhaabee booddee, bartoota isaa keessaa tokko, ?Yaa gooftaa, Y… Afaan Oromoo BCV aksum ኢየሱስ ኣብ ሓንቲ ስፍራ ኽፅሊ ፀኒሑ ምስ ወድአ፥ ሓደ ኻብ ደቀ መዛሙርቱ፥ “ኦ ጐይታ! ከምቲ ዮሃንስ ንደቀ መዛሙርቱ ፀሎት ዝመሃሮም፥ ፀሎት መሃረና” በሎ። ትግርኛ AMHNIV አንድ ቀን ኢየሱስ በአንድ ስፍራ ይጸልይ ነበር፤ ጸሎቱንም እንደ ጨረሰ፣ ከደቀ መዛሙርቱ አንዱ፣ “ጌታ ሆይ፤ ዮሐንስ ደቀ መዛሙርቱን ጸሎት እንዳስተማራቸው አንተም መጸለይን አስተምረን” አለ… አማርኛ SWAHSUV Ikawa alipokuwa mahali fulani akiomba, alipokwisha, mmoja katika wanafunzi wake alimwambia, Bwana, tufundishe sisi kusa… Kiswahili