Joshua 13

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1When Joshua was old and well advanced in years, the Lord said to him, “You are very old, and there are still very large areas of land to be taken over.

2“This is the land that remains: all the regions of the Philistines and Geshurites:

3from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite (the territory of the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron–that of the Avvites);

4from the south, all the land of the Canaanites, from Arah of the Sidonians as far as Aphek, the region of the Amorites,

5the area of the Gebalites; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath.

6“As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you,

7and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh.”

8The other half of Manasseh, the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the Lord, had assigned it to them.

9It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon,

10and all the towns of Sihon king of the Amorites, who ruled in Heshbon, out to the border of the Ammonites.

11It also included Gilead, the territory of the people of Geshur and Maacah, all of Mount Hermon and all Bashan as far as Salecah–

12that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had survived as one of the last of the Rephaites. Moses had defeated them and taken over their land.

13But the Israelites did not drive out the people of Geshur and Maacah, so they continue to live among the Israelites to this day.

14But to the tribe of Levi he gave no inheritance, since the offerings made by fire to the Lord, the God of Israel, are their inheritance, as he promised them.

15This is what Moses had given to the tribe of Reuben, clan by clan:

16The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba

17to Heshbon and all its towns on the plateau, including Dibon, Bamoth Baal, Beth Baal Meon,

18Jahaz, Kedemoth, Mephaath,

19Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley,

20Beth Peor, the slopes of Pisgah, and Beth Jeshimoth

21–all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba–princes allied with Sihon–who lived in that country.

22In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor, who practiced divination.

23The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, clan by clan.

24This is what Moses had given to the tribe of Gad, clan by clan:

25The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah;

26and from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir;

27and in the valley, Beth Haram, Beth Nimrah, Succoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Kinnereth).

28These towns and their villages were the inheritance of the Gadites, clan by clan.

29This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, clan by clan:

30The territory extending from Mahanaim and including all of Bashan, the entire realm of Og king of Bashan–all the settlements of Jair in Bashan, sixty towns,

31half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh–for half of the sons of Makir, clan by clan.

32This is the inheritance Moses had given when he was in the plains of Moab across the Jordan east of Jericho.

33But to the tribe of Levi, Moses had given no inheritance; the Lord, the God of Israel, is their inheritance, as he promised them.

Commentary

13:1 Thou art old - Therefore delay not to do the work which I have commanded thee to do. It is good for those that are stricken in years, to be remembered that they are so: that they may be quickened to do the work of life, and prepare for death which is coming on apace.

13:1-6 At this chapter begins the account of the dividing of the land of Canaan among the tribes of Israel by lot; a narrative showing the performance of the promise made to the fathers, that this land should be given to the seed of Jacob. We are not to pass over these chapters of hard names as useless. Where God has a mouth to speak, and a hand to write, we should find an ear to hear, and an eye to read; and may God give us a heart to profit! Joshua is supposed to have been about one hundred years old at this time. It is good for those who are old and stricken in years to be put in remembrance of their being so. God considers the frame of his people, and would not have them burdened with work above their strength. And all people, especially old people, should set to do that quickly which must be done before they die, lest death prevent them, Ec 9:10. God promise that he would make the Israelites masters of all the countries yet unsubdued, through Joshua was old, and not able to do it; old, and not likely to live to see it done. Whatever becomes of us, and however we may be laid aside as despised, broken vessels, God will do his own work in his own time. We must work out our salvation, then God will work in us, and work with us; we must resist our spiritual enemies, then God will tread them under our feet; we must go forth to our Christian work and warfare, then God will go forth before us.

Chapter 13 At this chapter begins the account of the dividing of the land of Canaan among the tribes of Israel by lot, a narrative not so entertaining and instructive as that of the conquest of it, and yet it is thought fit to be inserted in the sacred history, to illustrate the performance of the promise made to the fathers, that this land should be given to the seed of Jacob, to them and not to any other. The preserving of this distribution would be of great use to the Jewish nation, who were obliged by the law to keep up this first distribution, and not to transfer inheritances from tribe to tribe, Num. 36:9. It is likewise of use to us for the explaining of other scriptures: the learned know how much light the geographical description of a country gives to the history of it. And therefore we are not to skip over these chapters of hard names as useless and not to be regarded; where God has a mouth to speak and a hand to write we should find an ear to hear an eye to read; and God give us a heart to profit! In this chapter, I. God informs Joshua what parts of the country that were intended in the grant to Israel yet remained unconquered, and not got in possession (v. 1-6). II. He appoints him, notwithstanding, to make a distribution of what was conquered (v. 7). III. To complete this account, here is a repetition of the distribution Moses had made of the land on the other side Jordan; in general (v. 8–14), in particular, the lot of Reuben (v. 15–23), of Gad (v. 24–28), of the half tribe of Manasseh (v. 29–33).Verses 1-6 Here, I. God puts Joshua in mind of his old age, v. 1. 1. It is said that Joshua was old and stricken in years, and he and Caleb were at this time the only old men among the thousands of Israel, none except them of all those who were numbered at Mount Sinai being now alive. He had been a man of war from his youth (Ex. 17:10); but now he yielded to the infirmities of age, with which it is in vain for the stoutest to think of contesting. It should seem Joshua had not the same strength and vigour in his old age that Moses had; all that come to old age do not find it alike good; generally, the days of old age are evil days, and such as there is no pleasure in, nor expectation of service from. 2. God takes notice of it to him: God said to him, Thou art old. Note, It is good for those who are old and stricken in years to be put in remembrance of their being so. Some have gray hairs here and there upon them, and perceive it not (Hos. 7:9); they do not care to think of it, and therefore need to be told of it, that they may be quickened to do the work of life, and make preparation for death, which is coming towards them apace. But God mentions Joshua’s age and growing infirmities, (1.) As a reason why he should now lay by the thoughts of pursuing the war; he cannot expect to see an end of it quickly, for there remained much land, more perhaps than he thought, to be possessed, in several parts remote from each other: and it was not fit that at his age he should be put upon the fatigue of renewing the war, and carrying it to such distant places; no, it was enough for him that he had reduced the body of the country. "Let him be gathered to rest with honour and the thanks of his people for the good services he had done them, and let the conquering of the skirts of the country be left for those that shall come after." As he had entered into the labours of Moses, so let others enter into his, and bring forth the top-stone, the doing of which was reserved for David long after. Observe, God considers the frame of his people, and would not have them burdened with work above their strength. It cannot be expected that old people should do as they have done for God and their country. (2.) As a reason why he should speedily apply himself to the dividing of that which he had conquered. That work must be done, and done quickly; it was necessary that he should preside in the doing of it, and therefore, he being old and stricken in years, and not likely to continue long, let him make this his concluding piece of service to God and Israel. All people, but especially old people, should set themselves to do that quickly which must be done before they die, lest death prevent them, Eccl. 9:10.II.

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Translations8 · 5

AMHEVG ኢያሱም ሸመገለ በዕድሜም አረጀ፤ እግዚአብሔርም አለው፦ አንተ ሸመገልህ፥ በዕድሜህም አረጀህ፤ ያልተወረሰች እጅግ ብዙ ምድር ገና ቀርታለች፤ አማርኛ BCV ኢያሱ ድማ ዕድመ ፀጊቡ ኣሪጉ ነበረ፤ እግዚኣብሄር ከዓ ኸምዙይ በሎ፦ “ንስኻ ነዊሕ ዘመን ጌርካ ኣሪግካ ኢኻ፤ ገና ድማ እትተሓዝ ገፋሕ ምድሪ ተሪፋ ኣላ። ትግርኛ GAZBIB Yeroo Iyaasuun dulloomee lafa guuretti Waaqayyo isatti in dubbate; inni,“Ati amma dulloomtee lafa guurteetta, garuu biy… Afaan Oromoo BCV GIZ ወልህቀ ኢየሱስ ወኀለፈ መዋዕሊሁ ወይቤሎ እግዚአብሔር ለኢየሱስ፦ ናሁ ኀለፈ መዋዕሊከ ለከ ወተርፈት ምድር ብዝኅት ዘይትወረሱ። giz GAZGAZ Yeroo Iyaasuun dulloomee lafa guuretti Waaqayyo isatti in dubbate; inni,“Ati amma dulloomtee lafa guurteetta, garuu biy… Afaan Oromoo BCV aksum ኢያሱ ድማ ዕድመ ፀጊቡ ኣሪጉ ነበረ፤ እግዚኣብሄር ከዓ ኸምዙይ በሎ፦ “ንስኻ ነዊሕ ዘመን ጌርካ ኣሪግካ ኢኻ፤ ገና ድማ እትተሓዝ ገፋሕ ምድሪ ተሪፋ ኣላ። ትግርኛ AMHNIV ኢያሱ በሸመገለና ዕድሜው በገፋ ጊዜ፣ እግዚአብሔር እንዲህ አለው፤ “እነሆ አርጅተሃል፤ ዕድሜህም ገፍቶአል፤ ነገር ግን መያዝ ያለበት እጅግ በጣም ሰፊ ምድር ገና አለ። አማርኛ SWAHSUV Basi Yoshua alipokuwa mzee, na kwendelea sana miaka yake, Bwana akamwambia, Wewe umekuwa mzee na kwendelea sana miaka y… Kiswahili