Isaiah 30

ENGWEBEnglish33 verses

1“Woe to the rebellious children”, says Yahweh, “who take counsel, but not from me; and who make an alliance, but not with my Spirit, that they may add sin to sin,

2who set out to go down into Egypt, and have not asked my advice; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!

3Therefore the strength of Pharaoh will be your shame, and the refuge in the shadow of Egypt your confusion.

4For their princes are at Zoan, and their ambassadors have come to Hanes.

5They shall all be ashamed because of a people that can’t profit them, that are not a help nor profit, but a shame, and also a reproach.”

6The burden of the animals of the South. Through the land of trouble and anguish, of the lioness and the lion, the viper and fiery flying serpent, they carry their riches on the shoulders of young donkeys, and their treasures on the humps of camels, to an unprofitable people.

7For Egypt helps in vain, and to no purpose; therefore have I called her Rahab who sits still.

8Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come forever and ever.

9For it is a rebellious people, lying children, children who will not hear Yahweh’s law;

10who tell the seers, “Don’t see!” and to the prophets, “Don’t prophesy to us right things. Tell us pleasant things. Prophesy deceits.

11Get out of the way. Turn aside from the path. Cause the Holy One of Israel to cease from before us.”

12Therefore thus says the Holy One of Israel, “Because you despise this word, and trust in oppression and perverseness, and rely on it;

13therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant.

14He will break it as a potter’s vessel is broken, breaking it in pieces without sparing, so that there won’t be found among the broken piece a piece good enough to take fire from the hearth, or to dip up water out of the cistern.”

15For thus said the Lord Yahweh, the Holy One of Israel, “You will be saved in returning and rest. Your strength will be in quietness and in confidence.” You refused,

16but you said, “No, for we will flee on horses”; therefore you will flee; and, “We will ride on the swift”; therefore those who pursue you will be swift.

17One thousand will flee at the threat of one. At the threat of five, you will flee until you are left like a beacon on the top of a mountain, and like a banner on a hill.

18Therefore Yahweh will wait, that he may be gracious to you; and therefore he will be exalted, that he may have mercy on you, for Yahweh is a God of justice. Blessed are all those who wait for him.

19For the people will dwell in Zion at Jerusalem. You will weep no more. He will surely be gracious to you at the voice of your cry. When he hears you, he will answer you.

20Though the Lord may give you the bread of adversity and the water of affliction, yet your teachers won’t be hidden any more, but your eyes will see your teachers;

21and when you turn to the right hand, and when you turn to the left, your ears will hear a voice behind you, saying, “This is the way. Walk in it.”

22You shall defile the overlaying of your engraved images of silver, and the plating of your molten images of gold. You shall cast them away as an unclean thing. You shall tell it, “Go away!”

23He will give the rain for your seed, with which you will sow the ground; and bread of the increase of the ground will be rich and plentiful. In that day, your livestock will feed in large pastures.

24The oxen likewise and the young donkeys that till the ground will eat savory feed, which has been winnowed with the shovel and with the fork.

25There shall be brooks and streams of water on every lofty mountain and on every high hill in the day of the great slaughter, when the towers fall.

26Moreover the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, in the day that Yahweh binds up the fracture of his people, and heals the wound they were struck with.

27Behold, Yahweh’s name comes from far away, burning with his anger, and in thick rising smoke. His lips are full of indignation, and his tongue is as a devouring fire.

28His breath is as an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction; and a bridle that leads to ruin will be in the jaws of the peoples.

29You will have a song, as in the night when a holy feast is kept; and gladness of heart, as when one goes with a flute to come to Yahweh’s mountain, to Israel’s Rock.

30Yahweh will cause his glorious voice to be heard, and will show the descent of his arm, with the indignation of his anger, and the flame of a devouring fire, with a blast, storm, and hailstones.

31For through the voice of Yahweh the Assyrian will be dismayed. He will strike him with his rod.

32Every stroke of the rod of punishment, which Yahweh will lay on him, will be with the sound of tambourines and harps. He will fight with them in battles, brandishing weapons.

33For his burning place has long been ready. Yes, for the king it is prepared. He has made its pyre deep and large with fire and much wood. Yahweh’s breath, like a stream of sulfur, kindles it.

Commentary

CHAPTER 30Isa 30:1-32. The Thirtieth Through Thirty-second Chapters Refer Probably to the Summer of 714 B.C., AS THE Twenty-ninth Chapter to the Passover of That Year.Jewish ambassadors were now on their way to Egypt to seek aid against Assyria (Isa 30:2-6, 15; 31:1). Isaiah denounces this reliance on Egypt rather than on Jehovah. God had prohibited such alliances with heathen nations, and it was a leading part of Jewish polity that they should be a separate people (Ex 23:32; De 7:2).1. take counsel—rather, as Isa 30:4, 6 imply, "execute counsels."cover … covering—that is, wrap themselves in reliances disloyal towards Jehovah. "Cover" thus answers to "seek to hide deeply their counsel from the Lord" (Isa 29:15). But the Hebrew is literally, "who pour out libations"; as it was by these that leagues were made (Ex 24:8; Zec 9:11), translate, "who make a league."not of—not suggested by My Spirit" (Nu 27:21; Jos 9:14).that they may add—The consequence is here spoken of as their intention, so reckless were they of sinning: one sin entails the commission of another (De 29:19).

30:1-7 It was often the fault and folly of the Jews, that when troubled by their neighbours on one side, they sought for succour from others, instead of looking up to God. Nor can we avoid the dreadful consequences of adding sin to sin, but by making the righteousness of Christ our refuge, and seeking for the sanctification of the Holy Spirit. Men have always been prone to lean to their own understandings, but this will end in their shame and misery. They would not trust in God. They took much pains to gain the Egyptians. The riches so spent turned to a bad account. See what dangers men run into who forsake God to follow their carnal confidences. The Creator is the Rock of ages, the creature a broken reed; we cannot expect too little from man, or too much from God. Our strength is to sit still, in humble dependence upon God and his goodness, and quiet submission to his will.

"\nWoe to the rebellious children, saith the Lord,.... The Jews, who were, by national adoption, and by outward profession of religion, the "children" of God, but were apostates from him, had turned their backs upon him, deviated from his law, and departed from his worship and ordinances; and therefore a woe is pronounced against them, or they are called upon to consider of their evil ways, and return, that iniquity might not be their ruin:\n\nthat take counsel, but not of me; they met and consulted together about their safety, when in danger, but did not ask counsel of the Lord; they did not consult his word, nor his prophets, nor by Urim and Thummim, as in case of war they should more especially:\n\nand that cover with a covering, but not of my spirit; they sought for a cover, a shelter, a protection from the enemy, but not from the Spirit of the Lord, in his word and prophets, who would have directed them to a more suitable and sufficient one. Kimchi understands this of their covert and secret counsels, which they laid deep, as they fancied, and sought to hide. The Targum of the former clause and this is,\n\n"that take counsel, but not of my word; that consult a consultation, but do not ask of my prophets:''\n\nthat they may add sin to sin; the sins of consulting others, and of putting confidence in a creature, to their other sins of rebellion and apostasy: so wicked men, who are enemies in their minds, by wicked works, to God, and commit acts of hostility against him, and are in danger thereby of eternal ruin, do not consult the word and ministers of the Gospel, but flesh and blood, carnal sense and reason, and seek to cover themselves with the rags of their own righteousness, and not with the robe of Christ's righteousness, and garments of salvation, which the Spirit of God reveals and brings near; and so to their other sins they add that of trusting to their own righteousness, and not submitting to Christ's.\n\n\n\n "

30:1 The rebellious - The Jews. Take counsel - That consult together. Cover - That seek protection. But not - Not such as by my spirit, speaking in my word, I have required them to do. That they may add - That unto all their sins, they may add distrust of my power and mercy, and put confidence in an arm of flesh.

"\nThat walk to go down into Egypt,.... That walk out of their own land to go thither; who sent messengers thither to form an alliance, and get help and assistance, or went in person, to secure themselves from present danger. Jarchi refers this to the times of Hoshea, the son of Elah, king of Israel, who sent messengers to So, king of Egypt, 2Ki 17:4. Jerom to the times of Jeremiah, to the history in his prophecy, Jer 41:17 and others to Zedekiah. Kimchi thinks it respects the time of Ahaz, though there is no account, either in the books of Kings or Chronicles, of sending then to Egypt for help; or else to the times of Hezekiah himself; which latter is right, as appears from the insults of Rabshakeh, when Sennacherib's army was before Jerusalem,\n Isa 36:6:\n\nand have not asked at my mouth: or as the Targum,\n\n"the words of my prophets they have not asked;''\n\nthey did not inquire of the prophets of the Lord, whether they should go down or not:\n\nto strengthen themselves in the strength of Pharaoh; by making an alliance with him, and receiving men and horses from him, to assist them against the Assyrians; this Pharaoh was he whom the Scriptures call So, 2Ki 17:4 and by other writers, Sevechus and Sethon:\n\nand to trust in the shadow of Egypt; the protection that would afford them, in which they placed their confidence, and thought themselves safe from their other enemy, by having so powerful an ally; but this was but a shadow, as are whatsoever men trust in short of the Lord himself, be they riches or righteousness, or any creature or creature enjoyment.\n\n\n\n "

2. walk—are now setting out, namely, their ambassadors (Isa 30:4).

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Translations8 · 5

AMHEVG ለዓመፀኞች ልጆች ወዮላቸው! ይላል እግዚአብሔር፤ ከእኔ ዘንድ ያልሆነን ምክር ይመክራሉ፥ ኃጢአትንም በኃጢአት ላይ ይጨምሩ ዘንድ ከመንፈሴ ዘንድ ያልሆነውን ቃል ኪዳን ያደርጋሉ። አማርኛ ENGNIV “Woe to the obstinate children,” declares the Lord, “to those who carry out plans that are not mine, forming an allianc… English BCV ንዓመፀኛታት ደቂ ወይለኦም! ይብል እግዚኣብሄር፤ “ካባይ ዘይኮነ ምኽሪ መኸሩ፤ ሓጢኣትውን ኣብ ልዕሊ ሓጢኣት ምእንቲ ኽውስኹ፥ ካብ መንፈሰይ ዘይኮነ ቓል ኪዳን ይተኣታተዉ። ትግርኛ GAZBIB Waaqayyo, “Ijoollee ana didanii ka'aniif, warra akeeka isa akeeka koo hin ta'in qopheeffataniif, warra fedha koo duuba … Afaan Oromoo BCV GIZ አሌ ሎሙ ለውሉደ ዐላዋያን ከመዝ ይቤ እግዚአብሔር ገበርክሙአ ምክረ ወአኮ በእንቲአየ ወተሠራዕክሙ ወአኮ በእንተ መንፈስየ፤ ከመ ትወስኩ ኀጢአተ በዲበ ኀጢአት። giz GAZGAZ Waaqayyo, “Ijoollee ana didanii ka'aniif, warra akeeka isa akeeka koo hin ta'in qopheeffataniif, warra fedha koo duuba … Afaan Oromoo BCV aksum ንዓመፀኛታት ደቂ ወይለኦም! ይብል እግዚኣብሄር፤ “ካባይ ዘይኮነ ምኽሪ መኸሩ፤ ሓጢኣትውን ኣብ ልዕሊ ሓጢኣት ምእንቲ ኽውስኹ፥ ካብ መንፈሰይ ዘይኮነ ቓል ኪዳን ይተኣታተዉ። ትግርኛ AMHNIV “ለዐመፀኞች ልጆች ወዮላቸው” ይላል እግዚአብሔር፤ “የእኔ ያልሆነውን ሐሳብ ይከተላሉ፤ ከመንፈሴ ያልሆነውን ቃል ኪዳን ያደርጋሉ፤ በኀጢአት ላይ ኀጢአት ይጨምራሉ። አማርኛ