Isaiah 21

21:1 The plain - Of Babylon, which lay in a very plain country. And the title of the sea might well be given to the waters of Babylon, because of the great plenty and multitude of them. South - In those parts which lay southward from Judea, where there were many and great deserts. Pass through - As meeting with no opposition. It - The burden or judgment. Desert - From Media and Persia; a great desert lay between them and Chaldea. A terrible land - From the Medes, a warlike and formidable people.

CHAPTER 21Isa 21:1-10. Repetition of the Assurance Given in the Thirteenth and Fourteenth Chapters to the Jews About to Be Captives in Babylon, that Their Enemy Should Be Destroyed and They Be Delivered.He does not narrate the event, but graphically supposes himself a watchman in Babylon, beholding the events as they pass.1. desert—the champaign between Babylon and Persia; it was once a desert, and it was to become so again.of the sea—The plain was covered with the water of the Euphrates like a "sea" (Jer 51:13, 36; so Isa 11:15, the Nile), until Semiramis raised great dams against it. Cyrus removed these dykes, and so converted the whole country again into a vast desert marsh.whirlwinds in the south—(Job 37:9; Zec 9:14). The south wind comes upon Babylon from the deserts of Arabia, and its violence is the greater from its course being unbroken along the plain (Job 1:19).desert—the plain between Babylon and Persia.terrible land—Media; to guard against which was the object of Nitocris' great works [Herodotus, 1.185]. Compare as to "terrible" applied to a wilderness, as being full of unknown dangers, De 1:29.

21:1-10 Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon's idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God's floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God's floor must expect to be threshed by afflictions and persecutions. God's Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.

"\nThe burden of the desert of the sea,.... That this is a prophecy of the destruction of Babylon is clear from the express mention both of the Medes and Persians, by whom it should be, and of Babylon itself, and its fall, Isa 21:2 which, though prophesied of before, is here repeated, partly for the certainty of it, and partly for the comfort of the people of the Jews, who would be captives in it, and so break off and prevent their confidence in a nation that would be ruined; and perhaps this prophecy might be delivered out about the time or on account of Merodach king of Babylon sending letters and a present to Hezekiah, who showed to his messengers all his treasures. Babylon is here called "the desert of the sea", not because it was a desert land, for it was a very fruitful one; or because it would be laid desolate, and become as a wilderness; but either because there was one between that and the countries of Media and Persia, as Kimchi, from whence its destroyers would come; or rather, because it was, as the word may be rendered, a "plain", for so the land of Chaldea was, and the city of Babylon particularly was built in a plain, Ge 11:2 and because this country abounded with pools and lakes, which with the Hebrews are called seas; and especially since the city of Babylon was situated by the river Euphrates, which ran about it, and through it and which therefore is said to dwell upon many waters, Jer 51:13 hence it has this name of the desert of the sea; besides, Abydenus {l}, from Megasthenes, informs us, that all the places about Babylon were from the beginning water, and were called a sea; and it should be observed that mystical Babylon is represented by a woman in a desert, sitting on many waters, which are interpreted of a multitude of people and nations, Re 17:1 and some here by "sea" understand the multitude of its riches, power, and people. The Targum is,\n\n"the burden of the armies, which come from the wilderness, as the waters of the sea;''\n\nunderstanding it not of Babylon, but of its enemies and invaders, as follows:\n\nas whirlwinds in the south pass through; and nothing can hinder them, such is their force and power; they bear all before them, come suddenly, blow strongly, and there is no resisting them; see Zec 9:14:\n\n[so] it cometh from the desert; or "he", that is, Cyrus; or "it", the army under him, would come with like irresistible force and power as the southern whirlwinds do, which come from a desert country; at least that part of it in which their soldiers were trained up, and which in their march to Babylon must come through the desert, that lay, as before observed, between that and their country, and through which Cyrus did pass {m}:\n\nfrom a terrible land; a land of serpents and scorpions, as Jarchi; or a land afar off, as Kimchi and Ben Melech; whose power and usage, or customs, were not known, and so dreaded, as the Medes and Persians were by Nitocris queen of Babylon, who took care to preserve her people, and prevent their falling into their hands. The Targum is,\n\n"from a land in which terrible things are done.''\n\n{l} Apud Euseb. Prepar. Evangel. l. 9. c.