Genesis 24

ENGWEBEnglish67 verses

1Abraham was old, and well stricken in age. Yahweh had blessed Abraham in all things.

2Abraham said to his servant, the elder of his house, who ruled over all that he had, “Please put your hand under my thigh.

3I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.

4But you shall go to my country, and to my relatives, and take a wife for my son Isaac.”

5The servant said to him, “What if the woman isn’t willing to follow me to this land? Must I bring your son again to the land you came from?”

6Abraham said to him, “Beware that you don’t bring my son there again.

7Yahweh, the God of heaven, who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘I will give this land to your offspring. He will send his angel before you, and you shall take a wife for my son from there.

8If the woman isn’t willing to follow you, then you shall be clear from this oath to me. Only you shall not bring my son there again.”

9The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

10The servant took ten camels, of his master’s camels, and departed, having a variety of good things of his master’s with him. He arose, and went to Mesopotamia, to the city of Nahor.

11He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water.

12He said, “Yahweh, the God of my master Abraham, please give me success this day, and show kindness to my master Abraham.

13Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water.

14Let it happen, that the young lady to whom I will say, ‘Please let down your pitcher, that I may drink,’ and she will say, ‘Drink, and I will also give your camels a drink,’—let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master.”

15Before he had finished speaking, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher on her shoulder.

16The young lady was very beautiful to look at, a virgin. No man had known her. She went down to the spring, filled her pitcher, and came up.

17The servant ran to meet her, and said, “Please give me a drink, a little water from your pitcher.”

18She said, “Drink, my lord.” She hurried, and let down her pitcher on her hand, and gave him drink.

19When she had done giving him drink, she said, “I will also draw for your camels, until they have done drinking.”

20She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.

21The man looked steadfastly at her, remaining silent, to know whether Yahweh had made his journey prosperous or not.

22As the camels had done drinking, the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,

23and said, “Whose daughter are you? Please tell me. Is there room in your father’s house for us to lodge in?”

24She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.”

25She said moreover to him, “We have both straw and feed enough, and room to lodge in.”

26The man bowed his head, and worshiped Yahweh.

27He said, “Blessed be Yahweh, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, Yahweh has led me on the way to the house of my master’s relatives.”

28The young lady ran, and told her mother’s house about these words.

29Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring.

30When he saw the ring, and the bracelets on his sister’s hands, and when he heard the words of Rebekah his sister, saying, “This is what the man said to me,” he came to the man. Behold, he was standing by the camels at the spring.

31He said, “Come in, you blessed of Yahweh. Why do you stand outside? For I have prepared the house, and room for the camels.”

32The man came into the house, and he unloaded the camels. He gave straw and feed for the camels, and water to wash his feet and the feet of the men who were with him.

33Food was set before him to eat, but he said, “I will not eat until I have told my message.” He said, “Speak on.”

34He said, “I am Abraham’s servant.

35Yahweh has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.

36Sarah, my master’s wife, bore a son to my master when she was old. He has given all that he has to him.

37My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live,

38but you shall go to my father’s house, and to my relatives, and take a wife for my son.’

39I asked my master, ‘What if the woman will not follow me?’

40He said to me, ‘Yahweh, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son from my relatives, and of my father’s house.

41Then will you be clear from my oath, when you come to my relatives. If they don’t give her to you, you shall be clear from my oath.’

42I came this day to the spring, and said, ‘Yahweh, the God of my master Abraham, if now you do prosper my way which I go—

43behold, I am standing by this spring of water. Let it happen, that the maiden who comes out to draw, to whom I will say, “Please give me a little water from your pitcher to drink,”

44and she will tell me, “Drink, and I will also draw for your camels,”—let her be the woman whom Yahweh has appointed for my master’s son.’

45Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please let me drink.’

46She hurried and let down her pitcher from her shoulder, and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink.

47I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ I put the ring on her nose, and the bracelets on her hands.

48I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son.

49Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left.”

50Then Laban and Bethuel answered, “The thing proceeds from Yahweh. We can’t speak to you bad or good.

51Behold, Rebekah is before you. Take her, and go, and let her be your master’s son’s wife, as Yahweh has spoken.”

52When Abraham’s servant heard their words, he bowed himself down to the earth to Yahweh.

53The servant brought out jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and her mother.

54They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, “Send me away to my master.”

55Her brother and her mother said, “Let the young lady stay with us a few days, at least ten. After that she will go.”

56He said to them, “Don’t hinder me, since Yahweh has prospered my way. Send me away that I may go to my master.”

57They said, “We will call the young lady, and ask her.”

58They called Rebekah, and said to her, “Will you go with this man?” She said, “I will go.”

59They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men.

60They blessed Rebekah, and said to her, “Our sister, may you be the mother of thousands of ten thousands, and let your offspring possess the gate of those who hate them.”

61Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way.

62Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South.

63Isaac went out to meditate in the field at the evening. He lifted up his eyes, and saw, and, behold, there were camels coming.

64Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel.

65She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.

66The servant told Isaac all the things that he had done.

67Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother’s death.

Commentary

24:1-9 The effect of good example, good teaching, and the worship of God in a family, will generally appear in the piety, faithfulness, prudence, and affection of the servants. To live in such families, or to have such servants, both are blessings from God which should be highly valued, and thankfully acknowledged. But no concern in life is of greater importance to ourselves, to others, or to the church of God, than marriage. It therefore ought always to be undertaken with much care and prudence, especially with reference to the will of God, and with prayer for his direction and blessing. Where good parents are not consulted and regarded, the blessing of God cannot be expected. Parents, in disposing of their children, should carefully consult the welfare of their souls, and their furtherance in the way to heaven. Observe the charge Abraham gave to a good servant, one whose conduct, faithfulness, and affection, to him and his family, he had long known. Observe also, that Abraham remembers that God had wonderfully brought him out of the land of his birth, by the call of his grace; and therefore doubts not but He will prosper his care, not to bring his son thither again. God will cause that to end in our comfort, in which we sincerely aim at his glory.

Chapter 24 Marriages and funerals are the changes of families, and the common news among the inhabitants of the villages. In the foregoing chapter we had Abraham burying his wife, here we have him marrying his son. These stories concerning his family, with their minute circumstances, are largely related, while the histories of the kingdoms of the world then in being, with their revolutions, are buried in silence; for the Lord knows those that are his. The subjoining of Isaac’s marriage to Sarah’s funeral (with a particular reference to it, v. 67) shows us that as "one generation passes away another generation comes;" and thus the entail both of the human nature, and of the covenant, is preserved. Here is, I. Abraham’s care about the marrying of his son, and the charge he gave to his servant about it (v. 1-9). II. His servant’s journey into Abraham’s country, to seek a wife for his young master among his own relations (v. 10–14). III. The kind providence which brought him acquainted with Rebekah, whose father was Isaac’s cousin-german (v. 15–28). IV. The treaty of marriage with her relations (v. 29–49). V. Their consent obtained (v. 50–60). VI. The happy meeting and marriage between Isaac and Rebekah (v. 61, etc.).Verses 1-9 Three things we may observe here concerning Abraham:—I. The care he took of a good son, to get him married, well married. It was high time to think of it now, for Isaac was about forty years old, and it had been customary with his ancestors to marry at thirty, or sooner, ch. 11:14, 18, 22, 24. Abraham believed the promise of the building up of his family, and therefore did not make haste; not more haste than good speed. Two considerations moved him to think of it now (v. 1):-1. That he himself was likely to leave the world quickly, for he was old, and well-stricken in age, and it would be a satisfaction to him to see his son settled before he died; and, 2. That he had a good estate to leave behind him, for the Lord had blessed him in all things; and the blessing of the Lord makes rich. See how much religion and piety befriend outward prosperity. Now Abraham’s pious care concerning his son was, (1.) That he should not marry a daughter of Canaan, but one of his kindred. He saw that the Canaanites were degenerating into great wickedness, and knew by revelation that they were designed for ruin, and therefore he would not marry his son among them, lest they should be either a snare to his soul, or at least a blot to his name. (2.) That yet he should not leave the land of Canaan, to go himself among his kindred, not even for the purpose of choosing a wife, lest he should be tempted to settle there. This caution is given v. 6, and repeated, v. 8. "Bring not my son thither again, whatever comes of it. Let him rather want a wife than expose himself to that temptation." Note, Parents in disposing of their children, should carefully consult the welfare of their souls, and their furtherance in the way to heaven. Those who through grace have escaped the corruption that is in the world through lust, and have brought up their children accordingly, should take heed of doing any thing by which they may be again entangled therein and overcome, 2 Pt. 2:20. Beware that you bring them not thither again, Heb. 11:15.II. The charge he gave to a good servant, probably Eliezer of Damascus, one of whose conduct, fidelity, and affection to him and his family, he had had long experience. He trusted him with this great affair, and not Isaac himself, because he would not have Isaac go at all into that country, but marry there by proxy; and no proxy so fit as this steward of his house. This matter is settled between the master and the servant with a great deal of care and solemnity. 1. The servant must be bound by an oath to do his utmost to get a wife for Isaac from among his relations, v. 2-4. Abraham swears him to it, both for his own satisfaction and for the engagement of his servant to all possible care and diligence in this matter. Thus God swears his servants to their work, that, having sworn, they may perform it. Honour is here done to the eternal God; for he it is that is sworn by, to whom alone these appeals ought to be made. And some think honour is done to the covenant of circumcision by the ceremony here used of putting his hand under his thigh. Note, Swearing being an ordinance not peculiar to the church, but common to mankind, is to be performed by such signs as are the appointments and common usages of our country, for binding the person sworn. 2. He must be clear of this oath if, when he had done his utmost, he could not prevail. This proviso the servant prudently inserted (v.

Read the full commentary Audio, full commentary and offline reading

Translations8 · 5