2 Samuel 12

ENGWEBEnglish31 verses

1Yahweh sent Nathan to David. He came to him, and said to him, “There were two men in one city; the one rich, and the other poor.

2The rich man had very many flocks and herds,

3but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him, and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was to him like a daughter.

4A traveler came to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man who had come to him, but took the poor man’s lamb, and dressed it for the man who had come to him.”

5David’s anger was greatly kindled against the man, and he said to Nathan, “As Yahweh lives, the man who has done this is worthy to die!

6He shall restore the lamb fourfold, because he did this thing, and because he had no pity!”

7Nathan said to David, “You are the man. This is what Yahweh, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul.

8I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things.

9Why have you despised Yahweh’s word, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon.

10Now therefore the sword will never depart from your house, because you have despised me, and have taken the wife of Uriah the Hittite to be your wife.’

11“This is what Yahweh says: ‘Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he will lie with your wives in the sight of this sun.

12For you did it secretly, but I will do this thing before all Israel, and before the sun.’”

13David said to Nathan, “I have sinned against Yahweh.” Nathan said to David, “Yahweh also has put away your sin. You will not die.

14However, because by this deed you have given great occasion to Yahweh’s enemies to blaspheme, the child also who is born to you shall surely die.”

15Nathan departed to his house. Yahweh struck the child that Uriah’s wife bore to David, and it was very sick.

16David therefore begged God for the child; and David fasted, and went in, and lay all night on the earth.

17The elders of his house arose beside him, to raise him up from the earth: but he would not, neither did he eat bread with them.

18On the seventh day, the child died. The servants of David feared to tell him that the child was dead; for they said, “Behold, while the child was yet alive, we spoke to him, and he didn’t listen to our voice. How will he then harm himself, if we tell him that the child is dead?”

19But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, “Is the child dead?” They said, “He is dead.”

20Then David arose from the earth, and washed, and anointed himself, and changed his clothing; and he came into Yahweh’s house, and worshiped: then he came to his own house; and when he required, they set bread before him, and he ate.

21Then his servants said to him, “What is this that you have done? You fasted and wept for the child while he was alive; but when the child was dead, you rose up and ate bread.”

22He said, “While the child was yet alive, I fasted and wept; for I said, ‘Who knows whether Yahweh will not be gracious to me, that the child may live?’

23But now he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”

24David comforted Bathsheba his wife, and went in to her, and lay with her. She bore a son, and he called his name Solomon. Yahweh loved him;

25and he sent by the hand of Nathan the prophet; and he named him Jedidiah, for Yahweh’s sake.

26Now Joab fought against Rabbah of the children of Ammon, and took the royal city.

27Joab sent messengers to David, and said, “I have fought against Rabbah. Yes, I have taken the city of waters.

28Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name.”

29David gathered all the people together, and went to Rabbah, and fought against it, and took it.

30He took the crown of their king from off his head; and its weight was a talent of gold, and in it were precious stones; and it was set on David’s head. He brought out the plunder of the city, exceeding much.

31He brought out the people who were therein, and put them under saws, and under iron picks, and under axes of iron, and made them pass through the brick kiln: and he did so to all the cities of the children of Ammon. David and all the people returned to Jerusalem.

Commentary

12:1-14 God will not suffer his people to lie still in sin. By this parable Nathan drew from David a sentence against himself. Great need there is of prudence in giving reproofs. In his application, he was faithful. He says in plain terms, Thou art the man. God shows how much he hates sin, even in his own people; and wherever he finds it, he will not let it go unpunished. David says not a word to excuse himself or make light of his sin, but freely owns it. When David said, I have sinned, and Nathan perceived that he was a true penitent, he assured him his sin was forgiven. Thou shalt not die: that is, not die eternally, nor be for ever put away from God, as thou wouldest have been, if thou hadst not put away the sin. Though thou shalt all thy days be chastened of the Lord, yet thou shalt not be condemned with the world. There is this great evil in the sins of those who profess religion and relation to God, that they furnish the enemies of God and religion with matter for reproach and blasphemy. And it appears from David's case, that even where pardon is obtained, the Lord will visit the transgression of his people with the rod, and their iniquity with stripes. For one momentary gratification of a vile lust, David had to endure many days and years of extreme distress.

Chapter 12 The foregoing chapter gave us the account of David’s sin; this gives us the account of his repentance. Though he fell, he was not utterly cast down, but, by the grace of God, recovered himself, and found mercy with God. Here is, I. His conviction, by a message Nathan brought him from God, which was a parable that obliged him to condemn himself (v. 1-6), and the application of the parable, in which Nathan charged him with the sin (v. 7-9) and pronounced sentence upon him, (v. 10–12). II. His repentance and remission, with a proviso (v. 13, 14). III. The sickness and death of the child, and his behaviour while it was sick and when it was dead (v. 15–23), in both which David gave evidence of his repentance. IV. The birth of Solomon, and God’s gracious message concerning him, in which God gave an evidence of his reconciliation to David (v. 24, 25). V. The taking of Rabbah (v. 26–31), which is mentioned as a further instance that God did not deal with David according to his sins.Verses 1-14 It seems to have been a great while after David had been guilty of adultery with Bath-sheba before he was brought to repentance for it. For, when Nathan was sent to him, the child was born (v. 14), so that it was about nine months that David lay under the guilt of that sin, and, for aught that appears, unrepented of. What shall we think of David’s state all this while? Can we imagine that his heart never smote him for it, or that he never lamented it in secret before God? I would willingly hope that he did, and that Nathan was sent to him, immediately upon the birth of the child, when the thing by that means came to be publicly known and talked of, to draw from him an open confession of the sin, to the glory of God, the admonition of others, and that he might receive, by Nathan, absolution with certain limitations. But, during these nine months, we may well suppose his comforts and the exercises of his graces suspended, and his communion with God interrupted; during all that time, it is certain, he penned no psalms, his harp was out of tune, and his soul like a tree in winter, that has life in the root only. Therefore, after Nathan had been with him, he prays, Restore unto me the joy of thy salvation, and open thou my lips, Ps. 51:12, 15. Let us observe,I. The messenger God sent to him. We were told by the last words of the foregoing chapter that the thing David had done displeased the Lord, upon which, one would think, it should have followed that the Lord sent enemies to invade him, terrors to take hold on him, and the messengers of death to arrest him. No, he sent a prophet to him—Nathan, his faithful friend and confidant, to instruct and counsel him, v. 1. David did not send for Nathan (though he had never had so much occasion as he had now for his confessor), but God sent Nathan to David. Note, Though God may suffer his people to fall into sin, he will not suffer them to lie still in it. He went on frowardly in the way of his heart, and if left to himself, would have wandered endlessly, but (saith God) I have seen his ways, and will heal him, Isa. 57:17, 18. He sends after us before we seek after him, else we should certainly be lost. Nathan was the prophet by whom God had sent him notice of his kind intentions towards him (ch. 7:4), and now, by the same hand, he sends him this message of wrath. God’s word in the mouth of his ministers must be received, whether it speak terror or comfort. Nathan was obedient to the heavenly vision, and went on God’s errand to David. He did not say, "David has sinned, I will not come near him." No; count him not an enemy, but admonish him as a brother, 2 Th. 3:15. He did not say, "David is a king, I dare not reprove him." No; if God sends him, he sets his face like a flint, Isa. 50:7.II. The message Nathan delivered to him, in order to his conviction.1. He fetched a compass with a parable, which seemed to David as a complaint made to him by Nathan against one of his subjects that had wronged his poor neighbour, in order to his redressing the injury and punishing the injurious. Nathan, it is likely, used to come to him upon such errands, which made this the less suspected. It becomes those who have interest in princes, and have free access to them, to intercede for those that are wronged, that they may have justice done them. (1.) Nathan represented to David a grievous injury which a rich man had done to an honest neighbour that was not able to contend with him: The rich man had many flocks and herds (v.

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Translations8 · 5

AMHEVG እግዚአብሔርም ናታንን ወደ ዳዊት ላከ፥ ወደ እርሱም መጥቶ አለው፦ በአንድ ከተማ አንዱ ባለጠጋ አንዱም ድሀ የሆኑ ሁለት ሰዎች ነበሩ። አማርኛ ENGNIV The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the ot… English BCV እግዚኣብሄር ድማ ንናታን ናብ ዳዊት ለኣኾ። ናታን ከዓ ናብ ዳዊት ኣትዩ “ኣብ ሓንቲ ኸተማ ኽልተ ሰብኡት ነበሩ። እቲ ሓደ ሃብታም ነበረ፤ እቲ ሓደ ድማ ድኻ ነበረ። ትግርኛ GAZBIB Waaqayyo yommus Naataan raajicha gara Daawititti in erge; Naataanis dhaqee Daawitiin,“Namoonni lama mandara tokko keess… Afaan Oromoo BCV GIZ ወፈነዎ እግዚአብሔር ለናታን ነቢይ ኀበ ዳዊት ወቦአ ኀቤሁ፤ ወይቤሎ፦ ሀለዉ ክልኤቱ ዕደው ውስተ አሐቲ ሀገር ወአሐዱ ባዕል ወአሐዱ ነዳይ። giz GAZGAZ Waaqayyo yommus Naataan raajicha gara Daawititti in erge; Naataanis dhaqee Daawitiin,“Namoonni lama mandara tokko keess… Afaan Oromoo BCV aksum እግዚኣብሄር ድማ ንናታን ናብ ዳዊት ለኣኾ። ናታን ከዓ ናብ ዳዊት ኣትዩ “ኣብ ሓንቲ ኸተማ ኽልተ ሰብኡት ነበሩ። እቲ ሓደ ሃብታም ነበረ፤ እቲ ሓደ ድማ ድኻ ነበረ። ትግርኛ AMHNIV እግዚአብሔር ናታንን ወደ ዳዊት ላከው፤ እርሱም ወደ ዳዊት መጥቶ እንዲህ አለው፤ “በአንድ ከተማ የሚኖሩ ሁለት ሰዎች ነበሩ፤ ከእነርሱም አንዱ ባለጠጋ ሲሆን፣ ሌላው ደግሞ ድኻ ነበረ። አማርኛ