1 Samuel 9

ENGWEBEnglish27 verses

1Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.

2He had a son, whose name was Saul, an impressive young man; and there was not among the children of Israel a better person than he. From his shoulders and upward he was higher than any of the people.

3The donkeys of Kish, Saul’s father, were lost. Kish said to Saul his son, “Take now one of the servants with you, and arise, go seek the donkeys.”

4He passed through the hill country of Ephraim, and passed through the land of Shalishah, but they didn’t find them: then they passed through the land of Shaalim, and there they weren’t there: and he passed through the land of the Benjamites, but they didn’t find them.

5When they had come to the land of Zuph, Saul said to his servant who was with him, “Come, and let us return, lest my father stop caring about the donkeys, and be anxious for us.”

6He said to him, “See now, there is in this city a man of God, and he is a man who is held in honor. All that he says comes surely to pass. Now let us go there. Perhaps he can tell us concerning our journey whereon we go.”

7Then Saul said to his servant, “But, behold, if we go, what shall we bring the man? For the bread is spent in our vessels, and there is not a present to bring to the man of God. What do we have?”

8The servant answered Saul again, and said, “Behold, I have in my hand the fourth part of a shekel of silver. I will give that to the man of God, to tell us our way.”

9(In earlier times in Israel, when a man went to inquire of God, thus he said, “Come, and let us go to the seer”; for he who is now called a prophet was before called a Seer.)

10Then Saul said to his servant, “Well said. Come, let us go.” So they went to the city where the man of God was.

11As they went up the ascent to the city, they found young maidens going out to draw water, and said to them, “Is the seer here?”

12They answered them, and said, “He is. Behold, he is before you. Hurry now, for he has come today into the city; for the people have a sacrifice today in the high place.

13As soon as you have come into the city, you shall immediately find him, before he goes up to the high place to eat; for the people will not eat until he come, because he blesses the sacrifice. Afterwards those who are invited eat. Now therefore go up; for at this time you shall find him.”

14They went up to the city. As they came within the city, behold, Samuel came out toward them, to go up to the high place.

15Now Yahweh had revealed to Samuel a day before Saul came, saying,

16“Tomorrow about this time I will send you a man out of the land of Benjamin, and you shall anoint him to be prince over my people Israel; and he shall save my people out of the hand of the Philistines: for I have looked on my people, because their cry has come to me.”

17When Samuel saw Saul, Yahweh said to him, “Behold, the man of whom I spoke to you! this same shall have authority over my people.”

18Then Saul drew near to Samuel in the gate, and said, “Please tell me where the seer’s house is.”

19Samuel answered Saul, and said, “I am the seer. Go up before me to the high place, for you shall eat with me today. In the morning I will let you go, and will tell you all that is in your heart.

20As for your donkeys who were lost three days ago, don’t set your mind on them; for they are found. For whom is all that is desirable in Israel? Is it not for you, and for all your father’s house?”

21Saul answered, “Am I not a Benjamite, of the smallest of the tribes of Israel? And my family the least of all the families of the tribe of Benjamin? Why then do you speak to me like this?”

22Samuel took Saul and his servant, and brought them into the guest room, and made them sit in the best place among those who were invited, who were about thirty persons.

23Samuel said to the cook, “Bring the portion which I gave you, of which I said to you, ‘Set it aside.’”

24The cook took up the thigh, and that which was on it, and set it before Saul. Samuel said, “Behold, that which has been reserved! Set it before yourself and eat; because for the appointed time has it been kept for you, for I said, ‘I have invited the people.’” So Saul ate with Samuel that day.

25When they had come down from the high place into the city, he talked with Saul on the housetop.

26They arose early: and about daybreak, Samuel called to Saul on the housetop, saying, “Get up, that I may send you away.” Saul arose, and they went out both of them, he and Samuel, abroad.

27As they were going down at the end of the city, Samuel said to Saul, “Tell the servant pass on before us” (and he passed on), “but stand still first, that I may cause you to hear the word of God.”

Commentary

Chapter 9 Samuel had promised Israel, from God, that they should have a king; it is strange that the next news is not of candidates setting up for the government, making an interest in the people, or recommending themselves to Samuel, and, by him, to God, to be put in nomination. Why does not the prince of the tribe of Judah, whoever he is, look about him now, remembering Jacob’s entail of the sceptre on that tribe? Is there never a bold aspiring man in Israel, to say, "I will be king, if God will choose me?" No, none appears, whether it is owing to a culpable mean-spiritedness or a laudable humility I know not; but surely it is what can scarcely be paralleled in the history of any kingdom; a crown, such a crown, set up, and nobody bids for it. Most governments began in the ambition of the prince to rule, but Israel’s in the ambition of the people to be ruled. Had any of those elders who petitioned for a king afterwards petitioned to be king, I should have suspected that person’s ambition to have been at the bottom of the motion; but now (let them have the praise of what was good in them) it was not so. God having, in the law, undertaken to choose their king (Deu. 17:15), they all sit still, till they hear from heaven, and that they do in this chapter, which begins the story of Saul, their first king, and, by strange steps of Providence, brings him to Samuel to be anointed privately, and so to be prepared for an election by lot, and a public commendation to the people, which follows in the next chapter. Here is, I. A short account of Saul’s parentage and person (v. 1, 2). II. A large and particular account of the bringing of him to Samuel, to whom he had been before altogether a stranger. 1. God, by revelation, had told Samuel to expect him (v. 15, 16). 2. God, by providence, led him to Samuel. (1.) Being sent to seek his father’s asses, he was at a loss (v. 3-5). (2.) By the advice of his servant, he determined to consult Samuel (v. 6–10). (3.) By the direction of the young maidens, he found him out (v. 11–14). (4.) Samuel, being informed of God concerning him (v. 17), treated him with respect in the gate (v. 18–21), in the dining-room (v. 22–24), and at length in private, where he prepared him to hear the surprising news that he must be king (v. 25–27). And these beginnings would have been very hopeful and promising if it had not been that the sin of the people was the spring of this great affair.Verses 1-2 We are here told, 1. What a good family Saul was of, v. 1. He was of the tribe of Benjamin; so was the New-Testament Saul, who also was called Paul, and he mentions it as his honour, for Benjamin was a favourite, Rom. 11:1; Phil. 3:5. That tribe had been reduced to a very small number by the fatal war with Gibeah, and much ado there was to provide wives for those 600 men that were the poor remains of it out of that diminished tribe, which is here called, with good reason, the smallest of the tribes of Israel, v. 21. Saul sprang as a root out of a dry ground. That tribe, though fewest in number, was first in dignity, God giving more abundant honour to that part which lacked, 1 Co. 12:24. His father was Kish, a mighty man of power, or, as the margin reads it, in substance; in spirit bold, in body strong, in estate wealthy. The whole lot of the tribe of Benjamin coming to be distributed among 600 men, we may suppose their inheritances were much larger than theirs who were of other tribes, an advantage which somewhat helped to balance the disadvantage of the smallness of their number. 2. What a good figure Saul made, v. 2. No mention is here made of his wisdom or virtue, his learning or piety, or any of the accomplishments of his mind, but that he was a tall, proper, handsome man, that had a good face, a good shape, and a good presence, graceful and well proportioned: Among all the children of Israel there was not a goodlier person than he; and, as if nature had marked him for preeminence and superiority, he was taller by the head and shoulders than any of the people, the fitter to be a match for the giants of Gath, the champions of the Philistines. When God chose a king after his own heart he pitched upon one that was not at all remarkable for the height of his stature, nor any thing in his countenance but the innocence and sweetness that appeared there, ch. 16:7, 12. But when he chose a king after the people’s heart, who aimed at nothing so much as stateliness and grandeur, he pitched upon this huge tall man, who, if he had no other good qualities, yet would look great. It does not appear that he excelled in strength so much as he did in stature; Samson did, and him they slighted, bound, and betrayed into the hands of the Philistines; justly therefore are they now put off with one who, though of uncommon height, is weak as other men. They would have a king like the nations, and the nations commonly chose portly men for their kings.

CHAPTER 91Sa 9:1-14. Saul, Despairing to Find His Father's Asses, Comes to Samuel.1. a mighty man of power—that is, of great wealth and substance. The family was of high consideration in the tribe of Benjamin, and therefore Saul's words must be set down among the common forms of affected humility, which Oriental people are wont to use.

9:1-10 Saul readily went to seek his father's asses. His obedience to his father was praise-worthy. His servant proposed, that since they were now at Ramah, they should call on Samuel, and take his advice. Wherever we are, we should use our opportunities of acquainting ourselves with those who are wise and good. Many will consult a man of God, if he comes in their way, that would not go a step out of their way to get wisdom.

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Translations8 · 5

AMHEVG ስሙ ቂስ የተባለ አንድ ብንያማዊ ሰው ነበረ፤ እርሱም የአቢኤል ልጅ፥ የጽሮር ልጅ፥ የብኮራት ልጅ፥ የብንያማዊው የአፌቅ ልጅ፥ ጽኑዕ ኃያል ሰው ነበረ። አማርኛ ENGNIV There was a Benjamite, a man of standing, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the … English BCV ካብ ነገድ ብንያም ቂስ ዝበሃል ሓያል ጅግና ሰብኣይ ነበረ። ንሱ ወዲ ኣቢኤል፥ ወዲ ፀሮር፥ ወዲ ብኮራት፥ ወዲ ብንያማዊ ኣፌቅ ፅኑዕ ሓያል ሰብ ነበረ። ትግርኛ GAZBIB Gosa Benyaamiin keessaa loltuun jabaan “Qiish” jedhamu tokko ture; inni ilma Abii'el, Xiroor, Bikoraat, Afiiyaa ture. Afaan Oromoo BCV GIZ ወሀሎ ብእሲ አምደቂቀ ብንያም ወስሙ ቂስ ወልደ አቤሄል ወልደ አዴል ወልደ የአኪ ወልደ ሳፌቅ ወልደ ብእሲ ኢያሜንዩ ብእሲ ጽኑዕ። giz GAZGAZ Gosa Benyaamiin keessaa loltuun jabaan “Qiish” jedhamu tokko ture; inni ilma Abii'el, Xiroor, Bikoraat, Afiiyaa ture. Afaan Oromoo BCV aksum ካብ ነገድ ብንያም ቂስ ዝበሃል ሓያል ጅግና ሰብኣይ ነበረ። ንሱ ወዲ ኣቢኤል፥ ወዲ ፀሮር፥ ወዲ ብኮራት፥ ወዲ ብንያማዊ ኣፌቅ ፅኑዕ ሓያል ሰብ ነበረ። ትግርኛ AMHNIV ቂስ የተባለ አንድ ታዋቂ ብንያማዊ ሰው ነበረ፤ እርሱም የአቢኤል ልጅ፣ የጽሮር ልጅ፣ የብኮራት ልጅ፣ የብንያማዊው የአፌቅ ልጅ ነበር። አማርኛ