1 Corinthians 15

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1Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

2by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

4that he was buried, that he was raised on the third day according to the Scriptures,

5and that he appeared to Cephas, then to the twelve.

6Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

7Then he appeared to James, then to all the apostles,

8and last of all, as to the child born at the wrong time, he appeared to me also.

9For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

10But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

11Whether then it is I or they, so we preach, and so you believed.

12Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

13But if there is no resurrection of the dead, neither has Christ been raised.

14If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

15Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.

16For if the dead aren’t raised, neither has Christ been raised.

17If Christ has not been raised, your faith is vain; you are still in your sins.

18Then they also who are fallen asleep in Christ have perished.

19If we have only hoped in Christ in this life, we are of all men most pitiable.

20But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

21For since death came by man, the resurrection of the dead also came by man.

22For as in Adam all die, so also in Christ all will be made alive.

23But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.

24Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

25For he must reign until he has put all his enemies under his feet.

26The last enemy that will be abolished is death.

27For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

28When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

29Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?

30Why do we also stand in jeopardy every hour?

31I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

32If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”

33Don’t be deceived! “Evil companionships corrupt good morals.”

34Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.

35But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”

36You foolish one, that which you yourself sow is not made alive unless it dies.

37That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

38But God gives it a body even as it pleased him, and to each seed a body of its own.

39All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

40There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

41There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

42So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.

43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

44It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

45So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.

46However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.

47The first man is of the earth, made of dust. The second man is the Lord from heaven.

48As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

49As we have borne the image of those made of dust, let’s also bear the image of the heavenly.

50Now I say this, brothers, that flesh and blood can’t inherit the Kingdom of God; neither does the perishable inherit imperishable.

51Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

53For this perishable body must become imperishable, and this mortal must put on immortality.

54But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

55“Death, where is your sting? Hades, where is your victory?”

56The sting of death is sin, and the power of sin is the law.

57But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.

Commentary

"\nMoreover brethren, I declare unto you the Gospel,.... The apostle here passes on, and proceeds to a new subject, the doctrine of the resurrection of the dead, which some in this church denied; and which he undertakes to prove, establish, and defend; and in order to lead on to it, observes, that what he was about to declare, make known, or put them in mind of, was no other than the Gospel he had formerly preached to them, they had received, professed to stand in, and were saved by, unless their faith was in vain. The doctrine of the resurrection of the dead he calls "the Gospel", that being a most important doctrine, and a fundamental article of it. The resurrection of Christ from the dead made a considerable part in the ministry of the apostles, to the grief of the Sadducees among the Jews, to the scorn of the Gentile philosophers, and to the faith, hope, and comfort of Christians: this is the sum and substance of the word of faith, or doctrine of the Gospel, upon which the whole depends; see Ro 10:8 and the resurrection of the saints is connected with it, and assured by it. This indeed is the Gospel, good news, glad tidings that the bodies of the saints shall be raised again, and made like to the glorious body of Christ; and being reunited to their souls, shall live with him to all eternity; and were this out of the Gospel, it would not be Gospel, or good news; it would be an idle story, faith would be a vain thing, and hoping and believing Christians of all the most miserable. Moreover, says the apostle, the Gospel I declare, is\n\nwhich I preached unto you; meaning, when he first came among them, and which had been so very useful to them for conversion and consolation; and therefore if he himself, or an angel from heaven, was to preach any other doctrine, it was to be rejected; and hence, much less should the false teachers be regarded: yea, adds he, it is the doctrine\n\nwhich also you have received; when first enlightened and converted, with all gladness and joyfulness, with all readiness and cheerfulness, in the love of it, and by a full assent to it; and therefore having had such an experience of it, should not now depart from it: nay, he further says,\n\nand wherein ye stand; as he hoped they did, at least it was what they ought to have done, and doubtless was the case of the majority of them, and whose example it became the rest to follow.\n\n\n "

15:1-11 The word resurrection, usually points out our existence beyond the grave. Of the apostle's doctrine not a trace can be found in all the teaching of philosophers. The doctrine of Christ's death and resurrection, is the foundation of Christianity. Remove this, and all our hopes for eternity sink at once. And it is by holding this truth firm, that Christians stand in the day of trial, and are kept faithful to God. We believe in vain, unless we keep in the faith of the gospel. This truth is confirmed by Old Testament prophecies; and many saw Christ after he was risen. This apostle was highly favoured, but he always had a low opinion of himself, and expressed it. When sinners are, by Divine grace, turned into saints, God causes the remembrance of former sins to make them humble, diligent, and faithful. He ascribes to Divine grace all that was valuable in him. True believers, though not ignorant of what the Lord has done for, in, and by them, yet when they look at their whole conduct and their obligations, they are led to feel that none are so worthless as they are. All true Christians believe that Jesus Christ, and him crucified, and then risen from the dead, is the sun and substance of Christianity. All the apostles agreed in this testimony; by this faith they lived, and in this faith they died.

CHAPTER 151Co 15:1-58. The Resurrection Proved against the Deniers of It at Corinth.Christ's resurrection rests on the evidence of many eye-witnesses, including Paul himself, and is the great fact preached as the groundwork of the Gospel: they who deny the resurrection in general, must deny that of Christ, and the consequence of the latter will be, that Christian preaching and faith are vain.1. Moreover—"Now" [Alford and Ellicott].I declare—literally, "I make known": it implies some degree of reproach that it should be now necessary to make it known to them afresh, owing to some of them "not having the knowledge of God" (1Co 15:34). Compare Ga 1:11.wherein ye stand—wherein ye now take your stand. This is your present actual privilege, if ye suffer not yourselves to fall from your high standing.

2. ye are saved—rather, "ye are being saved."if ye keep in memory what I preached unto you—Able critics, Bengel and others, prefer connecting the words thus, "I declare unto you the Gospel (1Co 15:1) in what words I preached it unto you." Paul reminds them, or rather makes known to them, as if anew, not only the fact of the Gospel, but also with what words, and by what arguments, he preached it to them. Translate in that case, "if ye hold it fast." I prefer arranging as English Version, "By which ye are saved, if ye hold fast (in memory and personal appropriation) with what speech I preached it unto you."unless—which is impossible, your faith is vain, in resting on Christ's resurrection as an objective reality.

"\nBy which also ye are saved,.... It was the means of their salvation, and had been made the power of God unto salvation to them. Salvation is inseparably connected with true faith in Christ as a Saviour, and with a hearty belief of his resurrection from the dead, which is the earnest and pledge of the resurrection of the saints; and because of the certainty of it in the promise of God, through the obedience and death of Christ, and in the faith and hope of believers, which are sure and certain things, they are said to be saved already.

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Translations8 · 5

AMHEVG ወንድሞች ሆይ፥ የሰበክሁላችሁን ደግሞም የተቀበላችሁትን በእርሱም ደግሞ የቆማችሁበትን በእርሱም ደግሞ የምትድኑበትን ወንጌል አሳስባችኋለሁ፤ አማርኛ ENGNIV Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken you… English BCV ሕዚ ኸዓ ኣሕዋተይ፥ ነቲ ኣነ ዝሰበኽኩልኩም ወንጌል፥ ከዘክረኩም እደሊ ኣለኹ። ንሱ ድማ እቲ ዝተቐበልኩምዎን፥ ብእኡ ድማ ፀኒዕኹም እትነብሩ ዘለኹምን እዩ። ትግርኛ GAZBIB Ammas yaa obboloota ko! Wangeela isa ani isinitti lallabe, isa isin fudhattan, isa isin itti cimtanii dhaabattanii jirt… Afaan Oromoo BCV GIZ ወአጤይቀክሙ አኀዊነ ትምህርተ ዘመሀርኩክሙ፤ ዘአመ ተዐሎክሙ ዘቦቱ ሀለውክሙ ወዘቦቱ ተሐይዉ። giz GAZGAZ Ammas yaa obboloota ko! Wangeela isa ani isinitti lallabe, isa isin fudhattan, isa isin itti cimtanii dhaabattanii jirt… Afaan Oromoo BCV aksum ሕዚ ኸዓ ኣሕዋተይ፥ ነቲ ኣነ ዝሰበኽኩልኩም ወንጌል፥ ከዘክረኩም እደሊ ኣለኹ። ንሱ ድማ እቲ ዝተቐበልኩምዎን፥ ብእኡ ድማ ፀኒዕኹም እትነብሩ ዘለኹምን እዩ። ትግርኛ AMHNIV አሁንም፣ ወንድሞች ሆይ፤ የሰበክሁላችሁንና የተቀበላችሁትን ደግሞም ጸንታችሁ የቆማችሁበትን ወንጌል ላሳስባችሁ እወዳለሁ፤ አማርኛ