1 Corinthians 15

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1Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.

2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

3For what I received I passed on to you as of first importance : that Christ died for our sins according to the Scriptures,

4that he was buried, that he was raised on the third day according to the Scriptures,

5and that he appeared to Peter, and then to the Twelve.

6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.

7Then he appeared to James, then to all the apostles,

8and last of all he appeared to me also, as to one abnormally born.

9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.

10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them–yet not I, but the grace of God that was with me.

11Whether, then, it was I or they, this is what we preach, and this is what you believed.

12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?

13If there is no resurrection of the dead, then not even Christ has been raised.

14And if Christ has not been raised, our preaching is useless and so is your faith.

15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.

16For if the dead are not raised, then Christ has not been raised either.

17And if Christ has not been raised, your faith is futile; you are still in your sins.

18Then those also who have fallen asleep in Christ are lost.

19If only for this life we have hope in Christ, we are to be pitied more than all men.

20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.

21For since death came through a man, the resurrection of the dead comes also through a man.

22For as in Adam all die, so in Christ all will be made alive.

23But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him.

24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.

25For he must reign until he has put all his enemies under his feet.

26The last enemy to be destroyed is death.

27For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.

28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?

30And as for us, why do we endanger ourselves every hour?

31I die every day–I mean that, brothers–just as surely as I glory over you in Christ Jesus our Lord.

32If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

33Do not be misled: “Bad company corrupts good character.”

34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God–I say this to your shame.

35But someone may ask, “How are the dead raised? With what kind of body will they come?”

36How foolish! What you sow does not come to life unless it dies.

37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else.

38But God gives it a body as he has determined, and to each kind of seed he gives its own body.

39All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another.

40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.

41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;

43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

44it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

45So it is written: “The first man Adam became a living being” ; the last Adam, a life-giving spirit.

46The spiritual did not come first, but the natural, and after that the spiritual.

47The first man was of the dust of the earth, the second man from heaven.

48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven.

49And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven.

50I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

51Listen, I tell you a mystery: We will not all sleep, but we will all be changed–

52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

53For the perishable must clothe itself with the imperishable, and the mortal with immortality.

54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”

55“Where, O death, is your victory? Where, O death, is your sting?”

56The sting of death is sin, and the power of sin is the law.

57But thanks be to God! He gives us the victory through our Lord Jesus Christ.

58Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

Commentary

"\nMoreover brethren, I declare unto you the Gospel,.... The apostle here passes on, and proceeds to a new subject, the doctrine of the resurrection of the dead, which some in this church denied; and which he undertakes to prove, establish, and defend; and in order to lead on to it, observes, that what he was about to declare, make known, or put them in mind of, was no other than the Gospel he had formerly preached to them, they had received, professed to stand in, and were saved by, unless their faith was in vain. The doctrine of the resurrection of the dead he calls "the Gospel", that being a most important doctrine, and a fundamental article of it. The resurrection of Christ from the dead made a considerable part in the ministry of the apostles, to the grief of the Sadducees among the Jews, to the scorn of the Gentile philosophers, and to the faith, hope, and comfort of Christians: this is the sum and substance of the word of faith, or doctrine of the Gospel, upon which the whole depends; see Ro 10:8 and the resurrection of the saints is connected with it, and assured by it. This indeed is the Gospel, good news, glad tidings that the bodies of the saints shall be raised again, and made like to the glorious body of Christ; and being reunited to their souls, shall live with him to all eternity; and were this out of the Gospel, it would not be Gospel, or good news; it would be an idle story, faith would be a vain thing, and hoping and believing Christians of all the most miserable. Moreover, says the apostle, the Gospel I declare, is\n\nwhich I preached unto you; meaning, when he first came among them, and which had been so very useful to them for conversion and consolation; and therefore if he himself, or an angel from heaven, was to preach any other doctrine, it was to be rejected; and hence, much less should the false teachers be regarded: yea, adds he, it is the doctrine\n\nwhich also you have received; when first enlightened and converted, with all gladness and joyfulness, with all readiness and cheerfulness, in the love of it, and by a full assent to it; and therefore having had such an experience of it, should not now depart from it: nay, he further says,\n\nand wherein ye stand; as he hoped they did, at least it was what they ought to have done, and doubtless was the case of the majority of them, and whose example it became the rest to follow.\n\n\n "

15:1-11 The word resurrection, usually points out our existence beyond the grave. Of the apostle's doctrine not a trace can be found in all the teaching of philosophers. The doctrine of Christ's death and resurrection, is the foundation of Christianity. Remove this, and all our hopes for eternity sink at once. And it is by holding this truth firm, that Christians stand in the day of trial, and are kept faithful to God. We believe in vain, unless we keep in the faith of the gospel. This truth is confirmed by Old Testament prophecies; and many saw Christ after he was risen. This apostle was highly favoured, but he always had a low opinion of himself, and expressed it. When sinners are, by Divine grace, turned into saints, God causes the remembrance of former sins to make them humble, diligent, and faithful. He ascribes to Divine grace all that was valuable in him. True believers, though not ignorant of what the Lord has done for, in, and by them, yet when they look at their whole conduct and their obligations, they are led to feel that none are so worthless as they are. All true Christians believe that Jesus Christ, and him crucified, and then risen from the dead, is the sun and substance of Christianity. All the apostles agreed in this testimony; by this faith they lived, and in this faith they died.

CHAPTER 151Co 15:1-58. The Resurrection Proved against the Deniers of It at Corinth.Christ's resurrection rests on the evidence of many eye-witnesses, including Paul himself, and is the great fact preached as the groundwork of the Gospel: they who deny the resurrection in general, must deny that of Christ, and the consequence of the latter will be, that Christian preaching and faith are vain.1. Moreover—"Now" [Alford and Ellicott].I declare—literally, "I make known": it implies some degree of reproach that it should be now necessary to make it known to them afresh, owing to some of them "not having the knowledge of God" (1Co 15:34). Compare Ga 1:11.wherein ye stand—wherein ye now take your stand. This is your present actual privilege, if ye suffer not yourselves to fall from your high standing.

2. ye are saved—rather, "ye are being saved."if ye keep in memory what I preached unto you—Able critics, Bengel and others, prefer connecting the words thus, "I declare unto you the Gospel (1Co 15:1) in what words I preached it unto you." Paul reminds them, or rather makes known to them, as if anew, not only the fact of the Gospel, but also with what words, and by what arguments, he preached it to them. Translate in that case, "if ye hold it fast." I prefer arranging as English Version, "By which ye are saved, if ye hold fast (in memory and personal appropriation) with what speech I preached it unto you."unless—which is impossible, your faith is vain, in resting on Christ's resurrection as an objective reality.

"\nBy which also ye are saved,.... It was the means of their salvation, and had been made the power of God unto salvation to them. Salvation is inseparably connected with true faith in Christ as a Saviour, and with a hearty belief of his resurrection from the dead, which is the earnest and pledge of the resurrection of the saints; and because of the certainty of it in the promise of God, through the obedience and death of Christ, and in the faith and hope of believers, which are sure and certain things, they are said to be saved already.

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Translations8 · 5

AMHEVG ወንድሞች ሆይ፥ የሰበክሁላችሁን ደግሞም የተቀበላችሁትን በእርሱም ደግሞ የቆማችሁበትን በእርሱም ደግሞ የምትድኑበትን ወንጌል አሳስባችኋለሁ፤ አማርኛ BCV ሕዚ ኸዓ ኣሕዋተይ፥ ነቲ ኣነ ዝሰበኽኩልኩም ወንጌል፥ ከዘክረኩም እደሊ ኣለኹ። ንሱ ድማ እቲ ዝተቐበልኩምዎን፥ ብእኡ ድማ ፀኒዕኹም እትነብሩ ዘለኹምን እዩ። ትግርኛ GAZBIB Ammas yaa obboloota ko! Wangeela isa ani isinitti lallabe, isa isin fudhattan, isa isin itti cimtanii dhaabattanii jirt… Afaan Oromoo BCV GIZ ወአጤይቀክሙ አኀዊነ ትምህርተ ዘመሀርኩክሙ፤ ዘአመ ተዐሎክሙ ዘቦቱ ሀለውክሙ ወዘቦቱ ተሐይዉ። giz GAZGAZ Ammas yaa obboloota ko! Wangeela isa ani isinitti lallabe, isa isin fudhattan, isa isin itti cimtanii dhaabattanii jirt… Afaan Oromoo BCV aksum ሕዚ ኸዓ ኣሕዋተይ፥ ነቲ ኣነ ዝሰበኽኩልኩም ወንጌል፥ ከዘክረኩም እደሊ ኣለኹ። ንሱ ድማ እቲ ዝተቐበልኩምዎን፥ ብእኡ ድማ ፀኒዕኹም እትነብሩ ዘለኹምን እዩ። ትግርኛ AMHNIV አሁንም፣ ወንድሞች ሆይ፤ የሰበክሁላችሁንና የተቀበላችሁትን ደግሞም ጸንታችሁ የቆማችሁበትን ወንጌል ላሳስባችሁ እወዳለሁ፤ አማርኛ SWAHSUV Basi, ndugu zangu, nawaarifu ile injili niliyowahubiri; ambayo ndiyo mliyoipokea, na katika hiyo mnasimama, Kiswahili