Psalm 60

"\nO God, thou hast cast us off,.... What is said in this verse, and Ps 60:2, are by some applied to times past; to the distress of the people Israel by their neighbours in the times of the judges; to their being smitten by the Philistines, in the times of Eli and Samuel; and to the victory they obtained over them, when Saul and his sons were slain; and to the civil wars between the house of Saul and David; but rather the whole belongs to future times, which David, by a prophetic spirit, was led to on the occasion of the victory obtained, when before this the nation had been in bad circumstances. This refers to the casting off of the Jews as a church and nation, when they had rejected the Messiah and killed him, persecuted his apostles, and despised his Gospel; of which see Ro 11:15;\n\nthou hast scattered us; as they were by the Romans among the various nations of the world, and among whom they are dispersed to this day; or "thou hast broken us" {k}, as in Ps 80:12; not only the walls of their city were broken by the battering rams of the Romans, but their commonwealth, their civil state, were broke to pieces by them. Jarchi applies this to the Romans; his note is this;\n\n"when Edom fell by his hand (David's), he foresaw, by the Holy Ghost, that the Romans would rule over Israel, and decree hard decrees concerning them;''\n\nthou hast been displeased; not only with their immorality and profaneness, with their hypocrisy and insincerity, with their will worship and superstition, and the observance of the traditions of their elders; but also with their rejection of the Messiah, and contempt of his Gospel and ordinances;\n\nO turn thyself to us again; which prayer will be made by them, when they shall become sensible of their sins, and of their state and condition, and shall turn unto the Lord; and when he will turn himself to them, and turn away iniquity from them, and all Israel shall be saved, Ro 11:25; or "thou wilt return unto us" {l}; who before were cast off, broken, and he was displeased with; or others to us.\n\n{k} \u05e4\u05e8\u05e6\u05ea\u05e0\u05d5 "rupisti nos", Montanus, Michaelis; "disrupisti", Gejerus; so Ainsworth. {l} \u05ea\u05e9\u05d5\u05d1\u05d1 \u05dc\u05e0\u05d5 "reverteris ad nos", Pagninus, Montanus; "reduces ad nos", Gussetius, p. 836.\n\n\n "

PSALM 60Ps 60:1-12. Shushan-eduth—Lily of testimony. The lily is an emblem of beauty (see on [601]Ps 45:1, title). As a description of the Psalm, those terms combined may denote a beautiful poem, witnessing—that is, for God's faithfulness as evinced in the victories referred to in the history cited. Aram-naharaim—Syria of the two rivers, or Mesopotamia beyond the river (Euphrates) (2Sa 10:16). Aram-zobah—Syria of Zobah (2Sa 10:6), to whose king the king of the former was tributary. The war with Edom, by Joab and Abishai (2Ch 18:12, 25), occurred about the same time. Probably, while doubts and fears alternately prevailed respecting the issue of these wars, the writer composed this Psalm, in which he depicts, in the language of God's people, their sorrows under former disasters, offers prayer in present straits, and rejoices in confident hope of triumph by God's aid.1-3. allude to disasters.cast … off—in scorn (Ps 43:2; 44:9).scattered—broken our strength (compare 2Sa 5:20).Oh, turn thyself—or, "restore to us" (prosperity). The figures of physical, denote great civil, commotions (Ps 46:2, 3).

60:1-5 David owns God's displeasure to be the cause of all the hardships he had undergone. And when God is turning his hand in our favour, it is good to remember our former troubles. In God's displeasure their troubles began, therefore in his favour their prosperity must begin. Those breaches and divisions which the folly and corruption of man make, nothing but the wisdom and grace of God can repair, by pouring out a spirit of love and peace, by which only a kingdom is saved from ruin. The anger of God against sin, is the only cause of all misery, private or public, that has been, is, or shall be. In all these cases there is no remedy, but by returning to the Lord with repentance, faith, and prayer; beseeching him to return to us. Christ, the Son of David, is given for a banner to those that fear God; in him they are gathered together in one, and take courage. In his name and strength they wage war with the powers of darkness.

PSALM 60 After many psalms which David penned in a day of distress this comes which was calculated for a day of triumph; it was penned after he was settled in the throne, upon occasion of an illustrious victory which God blessed his forces with over the Syrians and Edomites; it was when David was in the zenith of his prosperity, and the affairs of his kingdom seem to have been in a better posture then ever they were either before or after. See 2 Sa. 8:3, 13; 1 Chr. 18:3, 12. David, in prosperity, was as devout as David in adversity. In this psalm, I. He reflects upon the bad state of the public interests, for many years, in which God had been contending with them (v. 1-3). II. He takes notice of the happy turn lately given to their affairs (v. 4). III. He prays for the deliverance of God’s Israel from their enemies (v. 5). IV. He triumphs in hope of their victories over their enemies, and begs of God to carry them on and complete them (v. 6–12). In singing this psalm we may have an eye both to the acts of the church and to the state of our own souls, both which have their struggles.To the chief musician upon Shushan-eduth, Michtam of David, to teach, when he strove with Aram-naharaim, and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt 12,000.Verses 1-5 The title gives us an account, 1. Of the general design of the psalm. It is Michtam—David’s jewel, and it is to teach.