Mark 9

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1And he said to them, “I tell you the truth, some who are standing here will not taste death before they see the kingdom of God come with power.”

2After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.

3His clothes became dazzling white, whiter than anyone in the world could bleach them.

4And there appeared before them Elijah and Moses, who were talking with Jesus.

5Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters–one for you, one for Moses and one for Elijah.”

6(He did not know what to say, they were so frightened.)

7Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

8Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

9As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead.

10They kept the matter to themselves, discussing what “rising from the dead” meant.

11And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?

13But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”

14When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them.

15As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16“What are you arguing with them about?” he asked.

17A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech.

18Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19“O unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.

21Jesus asked the boy's father, “How long has he been like this?” “From childhood,” he answered.

22“It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23“ ‘If you can’?” said Jesus. “Everything is possible for him who believes.”

24Immediately the boy's father exclaimed, “I do believe; help me overcome my unbelief!”

25When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He's dead.”

27But Jesus took him by the hand and lifted him to his feet, and he stood up.

28After Jesus had gone indoors, his disciples asked him privately, “Why couldn't we drive it out?”

29He replied, “This kind can come out only by prayer. ”

30They left that place and passed through Galilee. Jesus did not want anyone to know where they were,

31because he was teaching his disciples. He said to them, “The Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise.”

32But they did not understand what he meant and were afraid to ask him about it.

33They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?”

34But they kept quiet because on the way they had argued about who was the greatest.

35Sitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the very last, and the servant of all.”

36He took a little child and had him stand among them. Taking him in his arms, he said to them,

37“Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”

38“Teacher,” said John, “we saw a man driving out demons in your name and we told him to stop, because he was not one of us.”

39“Do not stop him,” Jesus said. “No one who does a miracle in my name can in the next moment say anything bad about me,

40for whoever is not against us is for us.

41I tell you the truth, anyone who gives you a cup of water in my name because you belong to Christ will certainly not lose his reward.

42“And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck.

43If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.

45And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.

47And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

48where “ ‘their worm does not die, and the fire is not quenched.’

49Everyone will be salted with fire.

50“Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other.”

Commentary

"\nAnd after six days,.... Six days after this discourse with his disciples, in their way to Caesarea Philippi, and after they were come into those parts:\n\nJesus taketh with him Peter, James, and John; favourite disciples, and a sufficient number, to be witnesses of his transfiguration:\n\nand leadeth them up into an high mountain apart by themselves; where he and they were alone. This was not Mount Tabor, as is generally said, but either the mountain which Caesarea was at the foot of, or it may be Mount Lebanon; [See comments on Mt 17:1];\n\nand he was transfigured before them; the above three disciples;\n[See comments on Mt 17:2].\n\n\n "

9:1-13 Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.

9:2 By themselves - That is, separate from the multitude: Apart - From the other apostles: and was transfigured - The Greek word seems to refer to the form of God, and the form of a servant, {mentioned by St. Paul, Php 2:6,7,} and may intimate, that the Divine rays, which the indwelling God let out on this occasion, made the glorious change from one of these forms into the other. Mt 17:1; Lu 9:28.

"\nAnd his raiment became shining,.... With the rays of glory and brightness which darted from his body through his clothes, and made them as bright as the light of the sun at noon day: and\n\nexceeding white as snow; than which nothing is whiter;\n\nso as no fuller on earth can white them. The Syriac version renders it, "as men cannot white on earth"; and the Persic thus, "so as men could not behold him". Just as the Israelites could not steadfastly behold the face of Moses, because of the glory of his countenance, when he came down from the mount; [See comments on Mt 17:2].\n\n\n "

"\nAnd there appeared unto them Elias with Moses,.... Or Moses and Elias, as all the Oriental versions read, as in Mt. 17:3,\n[See comments on Mt 17:3]:\n\nand they were talking with Jesus; concerning his decease, and what he was to do and suffer at Jerusalem, and of which he himself had lately talked with his disciples; so that this might have been a confirmation of these things to them; [See comments on Mt 17:3].\n\n\n "

"\nAnd Peter answered and said to Jesus,.... He addressed himself to him, as being more familiar with him; as also because he was the principal person: wherefore he says,\n\nmaster, it is good for us to be here: the company and conversation were exceeding agreeable to him and his fellow disciples; and the glory that Christ appeared in surpassed every thing they had seen before:\n\nand let us make three tabernacles; or, as the Syriac, Arabic, and Ethiopic versions read, "and we will make", c. expressing not a petition, but a resolution to which the Persic version premises, "if thou wilt give us commandment"; submitting it to the will of Christ:\n\none for thee, and one for Moses, and one for Elias;\n[See comments on Mt 17:4].\n\n\n "

"\nFor he wist not what to say,.... He did not know what he should say, or what was proper to be said by him, at such a time, in such circumstances, and before such persons;\n\nfor they were sore afraid. The Persic version reads, "he was": and so the Latin translation of the Syriac, though that itself is, "they were"; for all three were filled with consternation at what they saw and heard; so that they were scarcely themselves, and knew not well what they said or did.\n\n\n "

"\nAnd there was a cloud that overshadowed them,.... Jesus, Moses, and Elias, and also the disciples; who, according to Luke, entered into it, and so were covered by it.\n\nAnd a voice came out the cloud, saying, this is my beloved Son, hear him. This was the voice of God the Father, bearing a testimony to the sonship of Christ; and was directed, not to Moses and Elias, but to the disciples, enjoining them to hear and obey him, who was the end of the law and prophets; was the great prophet Moses had spoken of, and was to be hearkened to, and whom all the prophets had testified of, and in whom they all centred; [See comments on Mt 17:5].\n\n\n "

"\nAnd suddenly, when they had looked round about,.... Upon hearing the voice, to see if they could observe any other object, by whom it was pronounced, and whether the same they had seen continued:\n\nthey saw no man any more; neither Moses, nor Elias, not at that time, nor ever after;\n\nsave Jesus only with themselves: the voice only regarded him, and being directed to them; [See comments on Mt 17:8].\n\n\n "

9:7 There came a (bright, luminous) cloud, overshadowing them - This seems to have been such a cloud of glory as accompanied Israel in the wilderness, which, as the Jewish writers observe, departed at the death of Moses. But it now appeared again, in honour of our Lord, as the great Prophet of the Church, who was prefigured by Moses. Hear ye him - Even preferably to Moses and Elijah.

"\nAnd as they came down from the mountain,....

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Translations8 · 5

AMHEVG እውነት እላችኋለሁ፥ በዚህ ከቆሙት ሰዎች የእግዚአብሔር መንግሥት በኃይል ስትመጣ እስኪያዩ ድረስ፥ ሞትን የማይቀምሱ አንዳንዶች አሉ፡ አላቸው። አማርኛ BCV ቀፂሉውን ኢየሱስ “ኣብዙይ ቆይሞም ካብ ዘለዉ፥ ንመንግስቲ እግዚኣብሄር ብሓይሊ ኽትመፅእ እንተላ ኽሳዕ ዝሪእዋ፥ ዘይሞቱ ኸም ዘለዉ፥ ብሓቂ እብለኩም ኣለኹ” በሎም። ትግርኛ GAZBIB Kana booddee Yesus, ?Dhuguma, dhuguman isinitti hima, namoota as dhaabatanii jiran keessaa, kaan utuu hin du'in, mootum… Afaan Oromoo BCV GIZ ወይቤሎሙ፦ “አማን እብለክሙ ሀለዉ እምእለ ይቀውሙ ዝየ እለ ኢይጥዕምዎ ለሞት እስከ ይሬእይዋ ለመንግሥተ እግዚአብሔር እንዘ ትመጽእ በኀይል።” giz GAZGAZ Kana booddee Yesus, ?Dhuguma, dhuguman isinitti hima, namoota as dhaabatanii jiran keessaa, kaan utuu hin du'in, mootum… Afaan Oromoo BCV aksum ቀፂሉውን ኢየሱስ “ኣብዙይ ቆይሞም ካብ ዘለዉ፥ ንመንግስቲ እግዚኣብሄር ብሓይሊ ኽትመፅእ እንተላ ኽሳዕ ዝሪእዋ፥ ዘይሞቱ ኸም ዘለዉ፥ ብሓቂ እብለኩም ኣለኹ” በሎም። ትግርኛ AMHNIV ቀጥሎም፣ “እውነት እላችኋለሁ፤ እዚህ ከቆሙት መካከል የእግዚአብሔር መንግሥት በኀይል ስትመጣ እስከሚያዩ ድረስ ሞትን የማይቀምሱ አንዳንዶች አሉ” አላቸው። አማርኛ SWAHSUV Akawaambia, Amin, nawaambia, Pana watu katika hawa wasimamao hapa, ambao hawataonja mauti kabisa, hata watakapouona ufa… Kiswahili