Mark 10

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1He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.

2Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”

3He answered, “What did Moses command you?”

4They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”

5But Jesus said to them, “For your hardness of heart, he wrote you this commandment.

6But from the beginning of the creation, God made them male and female.

7For this cause a man will leave his father and mother, and will join to his wife,

8and the two will become one flesh, so that they are no longer two, but one flesh.

9What therefore God has joined together, let no man separate.”

10In the house, his disciples asked him again about the same matter.

11He said to them, “Whoever divorces his wife, and marries another, commits adultery against her.

12If a woman herself divorces her husband, and marries another, she commits adultery.”

13They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.

14But when Jesus saw it, he was moved with indignation, and said to them, “Allow the little children to come to me! Don’t forbid them, for the Kingdom of God belongs to such as these.

15Most certainly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it.”

16He took them in his arms, and blessed them, laying his hands on them.

17As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”

18Jesus said to him, “Why do you call me good? No one is good except one—God.

19You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”

20He said to him, “Teacher, I have observed all these things from my youth.”

21Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

22But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.

23Jesus looked around, and said to his disciples, “How difficult it is for those who have riches to enter into the Kingdom of God!”

24The disciples were amazed at his words. But Jesus answered again, “Children, how hard is it for those who trust in riches to enter into the Kingdom of God!

25It is easier for a camel to go through a needle’s eye than for a rich man to enter into the Kingdom of God.”

26They were exceedingly astonished, saying to him, “Then who can be saved?”

27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”

28Peter began to tell him, “Behold, we have left all, and have followed you.”

29Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

30but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.

31But many who are first will be last; and the last first.”

32They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.

33“Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.

34They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”

35James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”

36He said to them, “What do you want me to do for you?”

37They said to him, “Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory.”

38But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”

39They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;

40but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”

41When the ten heard it, they began to be indignant towards James and John.

42Jesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.

43But it shall not be so among you, but whoever wants to become great among you shall be your servant.

44Whoever of you wants to become first among you, shall be bondservant of all.

45For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.”

46They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.

47When he heard that it was Jesus the Nazarene, he began to cry out, and say, “Jesus, you son of David, have mercy on me!”

48Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!”

49Jesus stood still, and said, “Call him.” They called the blind man, saying to him, “Cheer up! Get up. He is calling you!”

50He, casting away his cloak, sprang up, and came to Jesus.

51Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.”

52Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight, and followed Jesus on the way.

Commentary

10:1-12 Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.

"\nAnd the: Pharisees came unto him,.... As they every where did; not to be instructed by him, but to ensnare him;\n\nand asked him, is it lawful for a man to put away his wife? that is, as Matthew adds, "for every cause", [See comments on Mt 19:3]: for, a divorce might be lawfully made for a cause, or reason, namely, adultery, but not for any, or every cause; which is the sense of this question of the Pharisees; and, which they put, not for information, but\n\ntempting him; trying to entangle him by opposing the authority of Moses, should he deny the lawfulness of divorces, or by objecting his former doctrine, Mt 5:32, and so expose him as an inconsistent preacher, should he allow them to be lawful for every reason. This clause is placed in the Syriac, Arabic, and Persic versions before the question.\n\n\n "

"\nAnd he answered and said unto them,.... Very prudently and wisely,\n\nwhat did Moses command you? according to Matthew, he put another question to them; see Mt 19:4; no doubt but both were put, and this after they had urged the authority and law of Moses: and therefore be very pertinently asks them, what Moses had said about divorces, what law he had left; and puts them upon producing and repeating it, that the sense of it might be examined, and it be considered, upon what account it was given.\n\n\n "

"\nAnd they said,.... By way of reply,\n\nMoses suffered to write a bill of divorcement, and to put her away, Moses did not command them to divorce their wives, only suffered them to do so: and gave orders that if they could not bear that they should live with them, but would divorce them, that they should give them a bill, which should certify, they were so divorced, and then send them out of their houses, free to marry other men; this law, or permission, is in De 24:1, of the form of a bill of divorcement,\n[See comments on Mt 5:31].\n\n\n "

"\nAnd Jesus answered and said unto them,.... With respect to this command, or sufferance of Moses, which they urged:\n\nfor the hardness of your heart he wrote you this precept; it was, not because it was right in its own nature, or according to the original will of God; but, because the Jews were such cruel, and hard hearted men, that if this had not been permitted, some of them, that had wives not so agreeable to them, would have used them in a very inhuman manner, if not murdered them; and therefore to prevent further, and greater mischief, Moses indulged them with such a precept; [See comments on Mt 19:8].\n\n\n "

"\nBut from the beginning of the creation,.... Of the world, or of man: \u05de\u05ea\u05d7\u05dc\u05ea \u05d1\u05e8\u05d9\u05d9\u05ea\u05d5 \u05e9\u05dc \u05e2\u05d5\u05dc\u05dd, "from the beginning of the creation of the world", is a way of speaking often used by the Jews {r}: the phrase "of the creation" is left out in the Syriac and Persic versions; and so it was in Beza's most ancient copy, and it is only read, "from the beginning", as in Mt 19:4,8, [See comments on Mt 19:4],\n[See comments on Mt 19:8].\n\nGod made them male and female; the first that were created, Adam and Eve, the first parents of mankind, the first couple that came together were one male and one female; so that there could be no polygamy or divorce: Adam could not have more wives than one: nor could he put away Eve, and marry another; no provision was made for any such usages and practices; [See comments on Mt 19:4]. In the Complutensian edition, it is added, "and said", the following words.\n\n{r} Bereshit Rabba, sect. 3. fol. 2. 3. & sect. 4. fol. 4. 1.\n\n\n "

"\nFor this cause shall a man leave his father and mother,.... The Persic version adds, "and brethren and sisters", though without any foundation in the original text, in Ge 2:24, from whence this passage is cited; or in any copy of the evangelist:\n\nand cleave to his wife; [See comments on Mt 19:5].\n\n\n "

10:6 From the beginning of the creation - Therefore Moses in the first of Genesis gives us an account of things from the beginning of the creation. Does it not clearly follow, that there was no creation previous to that which Moses describes? God made them male and female - Therefore Adam did not at first contain both sexes in himself: but God made Adam, when first created, male only; and Eve female only. And this man and woman he joined together, in a state of innocence, as husband and wife.

"\nAnd the twain shall be one flesh,.... This is the remaining part of the citation out of Ge 2:24;\n[See comments on Mt 19:5];\n\nso then they are no more twain; but one flesh; as Adam and Eve were both by creation and marriage: and so two persons, a man and woman, being lawfully married together, become one flesh, or "one body", as the Arabic and Persic versions render the phrase; and therefore the wife is to be loved by the husband as his own body, and from whom there should be no separation, until death, but in case of adultery;\n[See comments on Mt 19:6].\n\n "

"\nWhat therefore God hath joined together,....\n[See comments on Mt 19:6].\n\n "

"\nAnd in the house,....

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Translations8 · 5

AMHEVG ከዚያም ተነሥቶ በዮርዳኖስ ማዶ ወደ ይሁዳ አገር መጣ፥ ደግሞም ብዙ ሰዎች ወደ እርሱ ተሰበሰቡ እንደ ልማዱም ደግሞ ያስተምራቸው ነበር። አማርኛ ENGNIV Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him,… English BCV ኢየሱስ ካብኡ ተልዒሉ ናብ ሃገር ይሁዳን ናብ ማዕዶ ዮርዳኖስን ከደ። መሊሱ ብዙሕ ህዝቢ ናብኡ ተኣከበ፤ ከም ልማዱውን መሃሮም። ትግርኛ GAZBIB Yesus iddoo sanaa ka'ee gara kutaa biyya Yihudaa fi gama Yordaanos dhaqe. Namoonni ammoo gara isaatti dachaanaan, akkum… Afaan Oromoo BCV GIZ ወተንሢኦ እምህየ ሖረ ብሔረ ይሁዳ እንተ ማዕዶተ ዮርዳኖስ ወሖሩ ካዕበ ምስሌሁ ሕዝብ ወመሀሮሙ በከመ ያለምድ። giz GAZGAZ Yesus iddoo sanaa ka'ee gara kutaa biyya Yihudaa fi gama Yordaanos dhaqe. Namoonni ammoo gara isaatti dachaanaan, akkum… Afaan Oromoo BCV aksum ኢየሱስ ካብኡ ተልዒሉ ናብ ሃገር ይሁዳን ናብ ማዕዶ ዮርዳኖስን ከደ። መሊሱ ብዙሕ ህዝቢ ናብኡ ተኣከበ፤ ከም ልማዱውን መሃሮም። ትግርኛ AMHNIV ኢየሱስ ከዚያ ተነሥቶ ወደ ይሁዳ አገርና በዮርዳኖስ ማዶ ወዳለው አካባቢ ሄደ፤ ሕዝቡም እንደ ገና በዙሪያው ተሰበሰበ፤ ከዚህ ቀደም ያደርገው እንደ ነበረውም አስተማራቸው። አማርኛ